论颜渊是否孔子思想的完美代表

颜渊列孔门德行科第一 ,被孔子多次称赞 ,并且以“孔颜之乐”为后儒们加以称颂。但颜渊果真是孔子思想的完美代表吗 ?本文试从知与行、义与利、个人与社会三个方面加以阐述     

论颜渊是否孔子思想的完美代表

颜渊列孔门德行科第一,被孔子多次称赞,并且以“孔颜之乐”为后儒们加以称颂,但颜渊果真是孔子思想的完美代表吗？本试从知与行、义与利、个人与社会三个方面加以阐述。     

乐在家中

2011年江西省高考作文题目阅读下列材料,按要求作文。(50分)孟子日:"君子有三乐……父母俱存,兄弟无故(灾患),一乐也:仰不愧于天,俯不怍(惭愧)于人,三乐也;得天下英才而教育之,三乐也。"(《孟子·尽天下》)孟子认为君子有"三乐",其实,这也应当成为我们今天崇尚的人生之乐。请选择"三乐"中的一乐作文。要求:1、写议论文或写记叙文。2、题目自拟。3、不少于700字。4、不得抄袭,不得套作。     

也谈“孔颜之乐”

"孔颜之乐"这一哲学命题内含两个问题,即"孔子之乐"和"颜回之乐"。孔子之乐有"好学之乐""教学之乐""弘道之乐"等,是圣人之乐;颜回之乐有"好学之乐""安贫乐道之乐""亲师、事师、一生不离孔子之乐"等,是圣徒之乐,二者虽紧密相连却又有所不同。孔子之乐和颜回之乐都是觉悟之乐、悟道之乐、明其"明德"之乐,且都达到了"仁"的最高境界,但二者之乐也存在不同之处,比较分析二者的相同与不同,对我们有一定的启示意义。     

孟子论“乐”

孟子秉承儒家思想,尤其在幸福观方面光大了儒学。其幸福观可以归结为"与民同乐"说、"君子三乐"说和"天爵人爵"说。"与民同乐"是关于社会幸福与个人幸福相统一的思想;"君子三乐"说,肯定了人的家庭幸福、道德幸福与教育者特有的幸福,这一思想对后世具有深远的影响;"天爵人爵"说涉及到了德福一致思想,具有劝善的导向作用。     

欧阳修之乐

文中所谓欧阳修之乐,指其"曾点之乐"、"孔颜之乐"、"隐逸之乐"。此三乐构成了欧阳修快乐潇洒的人生观。它提醒世人:在执着于事业时,别忘了自己应当享有的一些常人之乐;在遇到挫折时,应当自强自乐,别怨天尤人;在感到身心疲惫时,不妨去亲近自然,体味那清净无为的逍遥人生之乐。     

《论语·十二章》里的“孔门三乐”

<正>统编本七年级语文教材中《论语·十二章》的第一章内容是:子曰:"学而时习之,不亦说乎?有朋自远方来,不亦乐乎?人不知而不愠,不亦君子乎?"——《学而》。这一章也是《论语》的开篇第一章,被后世称为"孔门三乐"。一乐:学习之乐。教材将"时习"注解为"按时温习";将"时"注解为"按时"。这样的注解在学术界还存在一定争议。一些学者将"时"解释为"恰当的时机";将     

2011年江西省高考优秀作文展评

文题阅读下列材料,按要求作文。孟子曰:"君子有三乐……父母俱存,兄弟无故(灾患),一乐也;仰不愧于天,俯不怍(惭愧)于人,二乐也;得天下英才而教育之,三乐也。"(《孟子·尽心下》)孟子认为君子有"三乐",其实,这也应当成为我们今天崇尚的人生之乐。请选择"三乐"中的一乐作文。要求:(1)写议论文或记叙文。(2)题目自拟。(3)不少于700字。(4)不得抄袭,不得套作。     

戴着镣铐翩翩舞——2011年高考江西卷作文评析及高分作文展评

高考真题阅读下列材料,按要求作文。(50分)孟子日:"君子有三乐……父母俱存,兄弟无故(灾患),一乐也;仰不愧于天,俯不怍(惭愧)于人,二乐也;得天下英才而教育之,三乐也。"(《孟子·尽心下》)孟子认为君子有"三乐",其实,这也应当成为我们今天崇尚的人生之乐。请选择"三乐"中的一乐作     

让儿童在快乐中成长——记北京一师附小的快乐教育

学校无小事,点点滴滴都是教育.快乐教育就是从点点滴滴中寻找突破.北京一师附小在这条路上探索了22载,形成了自己快乐教育的"三乐"特色:师生关系的和谐之乐、教师的乐教善教之乐以及学生的乐学会学之乐.     

积极引导“90后”大学生构建有力量的幸福

幸福是人类的终极目标,然而当代"90"后大学生的主观幸福感不容乐观。幸福是一种能力,是可以通过以下路径积极构建的:把握幸福的真正内涵,树立幸福的正确观念;提升幸福的感受性,增强幸福的创造力;开展丰富的社会实践,养成积极的心理品质;正视挫折,理性应对负性情绪。     

孔子、庄子幸福观比较研究

中国儒道两派的代表人物孔子和庄子的幸福观各有特色,本文从幸福的物质维度、精神维度角度出发进行比较。孔子、庄子都热爱生命,对物质需求不高,注重精神方面的追求,孔子追求的是道德理性的内在满足,强调共乐;庄子追求的是单个人的心灵自由,精神逍遥。文章从孔、庄的生活背景、各自生活经历和理想人格观角度分析孔、庄幸福观的差异性原因。两者对幸福的理解不同,对今天仍有借鉴意义。     

Emotionally Intense Science Activities

Science activities that evoke positive emotional responses make a difference to students’ emotional experience of science. In this study, we explored 8th Grade students’ discrete emotions expressed during science activities in a unit on Energy. Multiple data sources including classroom videos, interviews and emotion diaries completed at the end of each lesson were analysed to identify individual student's emotions. Results from two representative students are presented as case studies. Using a theoretical perspective drawn from theories of emotions founded in sociology, two assertions emerged. First, during the demonstration activity, students experienced the emotions of wonder and surprise; second, during a laboratory activity, students experienced the intense positive emotions of happiness/joy. Characteristics of these activities that contributed to students’ positive experiences are highlighted. The study found that choosing activities that evoked strong positive emotional experiences, focused students’ attention on the phenomenon they were learning, and the activities were recalled positively. Furthermore, such positive experiences may contribute to students’ interest and engagement in science and longer term memorability. Finally, implications for science teachers and pre-service teacher education are suggested.     

Revisiting the Analects for a modern reading of the Confucian dialogical spirit in education

Abstract

This study investigates the educational thought of Confucius with focus on the educational relationship in the Analects, which is a historical text that defines the foundations of Confucianism. The first part of the investigation examines Confucius’ concept of the educational relationship and how it is characterized with a dialogical spirit, which consists of worldly and secular human-orientedness, co-existentiality as a fundamental principle for educational practice, and dialogue to become an ideal ruler through self-discipline. The second stage of this study further examines the spirit of dialogue in the Analects with consideration of its historical–cultural context. Through this process, the study unravels the historical and cultural limitations of original Confucian educational thought for modern society and proposes a possible way to reengage Confucius’ educational value in today’s modern educational context.     

正向心理学视角下大学生正面情绪培养研究

在培养当代大学生全面发展的过程中,心理素质要求越显重要,情绪管理在心理健康中的作用不可或缺。传统心理学主要在大学生心理、情绪的问题和病症层面发挥作用,而正向心理学视角下的大学生正面情绪培养,能积极地帮助大学生正面获取生活的快乐感和满足感,预防和矫正情绪问题。通过研究与介绍大学生自身正面情绪培养的素质和技巧,以及高校和家庭在营造大学生正面情绪方面的策略,旨在提高大学生情绪健康总体水平。     

Understanding the influence of teachers’ cognitive and affective responses upon school inspection feedback acceptance

Despite the developmental perspective of school inspections, teachers in inspected schools are not always willing to accept the school inspection’s feedback for their further improvement of teaching and learning processes. Literature distinguishes several aspects of feedback that stimulate or hinder the acceptance of feedback, such as recipient’s cognitive and affective responses to feedback. This study investigates teachers’ cognitive and affective responses to school inspection feedback in relation to feedback acceptance. It draws on data from 21 in-depth interviews with teachers in eight primary schools. We found that positive perceptions of the inspectors’ credibility enhance teachers’ feedback acceptance. This is also the case for positive, clear feedback. Under these circumstances, emotions of joy, happiness and relief are expressed. Conversely, respondents tend to reject feedback when inspectors are perceived to be inadequately informed, arrogant or disrespectful. When negative feedback is rated as unfair, negative emotions, such as anger and sadness, interfere with feedback acceptance. In essence, we conclude that both feedback content and feedback source characteristics are decisive in the acceptance of process. From a practical perspective, the findings suggest there is a need to build on supportive relationships between teachers and school inspectors.     

孔子柏拉图音乐美学思想的比较

孔子和柏拉图对于音乐的社会功能都给予了高度重视。柏拉图认为音乐教育是一切教育中最重要的一项,孔子认为音乐的使命是教育人们达到精神上的和谐,培养人们的道德情操,陶冶人们的情感;孔子和柏拉图都强调节制,反对革新,在音乐美学思想上都具有一定的保守性。孔子音乐美学思想的核心是“礼”,而柏拉图的音乐美学的核心则是“理念”。     

试论人类的情绪管理

情绪是一种心理现象,人有各种各样的情绪,抑郁、紧张、恐惧、悲伤、愉快、轻松等都属于情绪活动。情绪有正性情绪和负性情绪之分。正性情绪有助于人的健康,负性情绪有害于人的健康。在人类的基本情绪中,人的负性情绪占大多数,因此,在生命里的人总会让积极情绪战胜消极情绪。对情绪进行有效的管理,是一个需要我们认真研究的课题。     

颜子所乐何事？——对于理学境界论的一个哲学阐释

周敦颐作为理学开创者,对二程最重要的启示是“孔颜之乐”。“孔颜之乐”涉及儒家的境界论问题,主要讨论的是,人的生命存在如何由有限而达到无限。在这个问题上,周敦颐以“道德有于身”进行了初步回答,二程则继续深化,提出颜子之所乐,在于经验世界与价值世界合一而产生的精神快乐。此外,抛开历史记录,论文以犹太哲学家马丁布伯的“我与你”理论,对“颜子所乐何事”提供另一种思路的哲学阐释。     

李大钊的儒家文化情结

李大钊认为,孔子有“实在的孔子”、“历史的孔子”和“世界的孔子”三种存在形态,对不同类型的孔子应区分对待,儒家的修养观和境界观、儒学的主体精神和创新精神仍对现代人有所裨益。这正是李大钊的与众不同和过人之处,它既是偶然的,也是必然的。