Single-sex school boys’ perceptions of coeducational classroom learning environments

Reviews in many countries have found little evidence of consistent advantages in either single-sex education or coeducation. Over the last three decades, coeducation has been introduced into many single-sex schools, but there is a dearth of evidence from the student perspective of the impact of such changes on the classroom learning environment. The Individualised Classroom Environment Questionnaire (ICEQ) was administered to 309 elementary and secondary boys from a single-sex school over 3 years prior to (T1), during (T2) and after (T3) the introduction of coeducation. Overall, boys perceived coeducational classrooms to be significantly more Personalised at T2, particularly at the secondary level, while Personalisation increased significantly from T2 to T3 at the elementary level. No significant changes were evident for the Participation, Independence, Investigation and Differentiation scales at either T2 or T3. These findings have implications for the ongoing single-sex/coeducation debate.     

Single‐sex schooling and labour market outcomes

One quarter of the 1958 British Birth cohort attended single‐sex secondary schools. This paper asks whether sex‐segregated schooling had any impact on the experience of gender differences in the labour market in mid‐life. We examine outcomes at age 42, allowing for socio‐economic origins and abilities measured in childhood. We find no net impact of single‐sex schooling on the chances of being employed in 2000, nor on the horizontal or social class segregation of mid‐life occupations. But we do find a positive premium (5%) on the wages of women (but not men), of having attended a single‐sex school. This was accounted for by the relatively good performance of girls‐only school students in post‐16 qualifications, not by the wider range of subjects studied by both girls and boys at single‐sex schools. Men’s labour market attainments were more closely related to attending private schools and to parental class, suggesting that the intergenerational transmission of advantage, while not related to coeducation, is related to gender.     

Elementary education and the practices of literacy in Catholic girls’ schools in early modern Germany

Girls’ schools in the early modern era were largely run by nuns and can therefore be distinguished as Catholic institutions of learning. These schools flourished in the Catholic parts of Europe since the turn of the seventeenth century. Despite their focus on religious education, elementary skills such as reading, writing and sometimes arithmetic were taught as well. Based on curricula, didactical methods and the texts used in class, the article analyses the practices of literacy in Catholic girls’ schools in seventeenth and eighteenth century Germany. As the intentions of school founders and teachers reveal, the acquisition of literacy by the female population was not an end in itself. It rather served the denominational, gender- and class-specific socialisation of the girls. Nevertheless, learning to read and write enabled the girls to participate in the literate culture of their times. The impact of schooling on female literacy can be measured by correlating literacy rates and data on school attendance. Compared to coeducational schools where girls often only learned to read, whereas the boys were also taught writing, girls’ schools proved to be the better alternative.     

Scientific Education,Girls’ Schools and the Industrial Fund: a research note

During the 1950s a group of major companies launched the Industrial Fund for the Advancement of Scientific Education in Schools to build and equip laboratories in independent and direct grant schools. The Industrial Fund remains as one of the most impressive industrial initiatives in school education. It is sometimes criticised for either neglect or parsimony towards girls’ schools. This research note provides a brief account of the initiation and operation of the Industrial Fund. Although the Industrial Fund did provide fewer resources for girls’ schools this outcome stemmed from using the same and not different criteria for boys’ and girls’ schools and reflected the state of schools at the outset of the Industrial Fund.     

Catholics and Coeducation: Rhetoric and Reality in Europe before Divini Illius Magistri

When Pius XI condemned coeducation in the encyclical “Divini Illius Magistri” in 1929, he echoed over half a century of anxious Catholic rhetoric about the moral, social, and political dangers of mixing the sexes in school, especially at the secondary level. Yet by the time of this encyclical, predominantly Catholic countries had adopted widely differing practices with regard to mixed schooling. This essay explores the interplay of rhetoric about and realities of coeducation in such countries, with particular focus on France, Italy, Belgium, Austria, and Ireland.     

Measuring Christian Moral Values among Catholic and Protestant Adolescents in Northern Ireland

Abstract

One thousand and seventy‐nine pupils aged between 13 and 16 years, from years three through five of Protestant and Catholic secondary schools in Northern Ireland, completed a survey of moral issues, together with a scale of attitude towards Christianity and a range of indices of religious behaviour. These data are employed to develop and to establish criteria of reliability and validity for a scale of traditional Christain moral values. Tentative scale norms indicate that pupils in Catholic schools hold more strongly to traditional moral values than pupils in Protestant schools, that girls hold more strongly to traditional moral values than boys, and that the acceptance of traditional moral values declines between the third and fifth years of the secondary school.     

Teachers’ experiences of a single‐sex initiative in a co‐education school

Argued to ‘raise boys’ grades’ and ‘boost boys’ academic achievement’, single‐sex classes in coeducation schools is one strategy among a plethora aimed at raising standards. This paper explores the experiences of teachers in one coeducation post‐primary school that sought to raise academic performance, particularly among boys, and to improve classroom behaviour by introducing single‐sex classes. Funded by a local Education and Library Board the evaluation took place almost four years after the strategy was introduced and in a climate of increasing teacher concern with the effectiveness of the strategy. The methods involved a questionnaire survey to all teachers in the school and one‐to‐one and small group interviews with teachers responsible for teaching single‐sex classes. Contrary to its stated aims, the majority of teachers believe that, since the introduction of single‐sex classes, academic performance and classroom behaviour have deteriorated. Findings are discussed in terms of teachers’ perceptions of the strategy and the importance organizational and contextual factors have on shaping teachers’ attitudes to new initiatives.     

A Comparison of Science Performance and Uptake by Fifteen‐year‐old Boys and Girls in Co‐educational and Single‐sex schools—APU survey findings

A naive analysis of the science performance of pupils attending single‐sex and mixed schools shows that, on average, pupils attending the former achieved higher scores. However, since many of the pupils in single‐sex schools attend either independent or grammar schools, the performance difference may have little to do with the attendance at single‐sex schools but more to do with the preselection by ability of pupils in these schools. When comprehensives only are considered, there are no statistically significant differences in the mean performance on the APU tests between single‐sex and mixed schools for either boys or girls. Also there is no evidence that there was a large increase in the take‐up of science subjects for girls attending single‐sex schools. The paper describes why it is not sensible to attribute differences directly to the separation of pupils in schools by sex.     

The Politics of Catholic Education in Zambia: 1964-2001

In colonial Zambia, the school served as a key means of Christian conversion and Church growth. During this period, the provision of education was almost the total preserve of the missionaries. Even by the time of Zambia's Independence in 1964, sixty-six per cent of the primary schools were operated by missionaries and about thirty per cent were run by Catholics. After Zambia gained its national Independence, this changed. As in other African countries, the state desired to control the educational system, which in Zambia's case it achieved not by a direct take-over but through legislation. As a result of the 1966 Education Act, the system became so centralized and bureaucratic while restrictions were so numerous that the autonomy of Church-run institutions became very restricted. At first, Catholic authorities continued to work within the system by even retaining their primary schools, but after about six years during which government tended to marginalize the Catholic agents more and more, like many Protestant groups before them, they handed over their primary schools to central government in 1973. At the same time, however, they continued to open and operate a number of secondary schools and two teachers' colleges. Nonetheless, even here, regulations created difficulties for promoting and maintaining an acceptable post-Vatican II Catholic and Christian ethos because, in accord with the Education Act, they no longer controlled intake of students, employment of staff, or direction of the curriculum. Frequently, Catholic institutions had a preponderance of non-Catholic students and sometimes of non-Catholic staff. With attempts by government to impose what it termed "scientific socialism" in the late 1970s and early 1980s, sometimes by appointment of staff who had been to Soviet bloc countries and were trained in political education, even the maintenance of a religious ethos was threatened. This continued until a change in government came in 1991. One of the first actions of the new Movement for Multiparty Democracy government was to revise the regulations affecting Church-run schools to enable them to become more autonomous and to encourage them to extend their commitment even by taking back some of the primary schools that had been given over in 1973. It thus introduced a new Education Act in 1993 which allowed Church-sponsored institutions significantly greater freedom in terms of financing, student enrolment, appointment of staff, and curriculum development. This article traces the history of Catholic institutions in Zambia between 1964 and 1991, illustrating some of the difficulties which they encountered while operating in accord with their ideals, especially the promotion of justice which became more explicit and central to Catholic education after Vatican II. It argues that the Catholic Church cooperated closely with government in a state-controlled system in the years immediately after Independence, especially in its attempts to provide an educated labor force which was so much a priority for Zambia at that time. It also supported the government's efforts to create an egalitarian society through the educational system even if it may have produced a more relevant curriculum for school drop-outs if it had greater autonomy. Catholic secondary schools never numbered more than thirty, in a country that currently has 256, and with the rise of basic schools have become even less significant statistically. Yet, Catholic institutions' academic programs merited repeated acclaim from government, while they became much sought after by parents and students, both Catholic and non-Catholic. Even when government grants from the 1980s onward became less and less adequate, Catholic institutions maintained high academic and infrastructural standards. They had books and equipment which were frequently the envy of government institutions. What they have perhaps lost in terms of proportionate quantity, they greatly gained in quality. Even within a tightly government-regulated system they made a distinctive contribution. While the Church did not entirely endorse much of the Marxist approach of the early educational reform movement, it was in accord with the ideal of equity which the movement propounded. However, when government leaned too heavily on what it termed "Scientific Socialism" in the late 1970s, the Catholic and other Church authorities resisted not because of its egalitarian direction but because of its suspected atheism. When attempts were made to replace religious education with political education and when the government introduced atheistic literature into their schools, Church authorities made frequent protests with only moderate success. Nonetheless, religious education remained a core subject in the basic curriculum while political education continued to feature. In more recent times since the change of government in 1991, the ideal of equity has become more difficult for the government to pursue because of its debt servicing and Structural Adjustment Program. Fewer funds are available for social services like health and education and so the government had to adopt a policy of cost-sharing which has made education less available to the poor. At the same time, the society is becoming more clearly divided between haves and have-nots while the educational system itself is becoming more clearly a preserve of those who have means. The Catholic Church is thus confronted more than before with a choice because of the autonomy which has been granted through the 1993 Education Act. It can remain closely integrated within the system which is not only of poor quality but, because of the government's policy of cost-sharing, tends to exclude larger and larger numbers of the poor. Alternatively, it can step out and present a model of school that continues to maintain the highest academic standards but which at the same time ensures that an acceptable Catholic, though ecumenical, ethos is recreated where the promotion of justice is pivotal. Thus, not only those who have means, but the poorest of the poor, will be accorded a fair opportunity to benefit from the educational system which has been at the heart of the Catholic endeavour in Zambia, certainly since 1964 but probably from the outset.     

Attitudes and achievement of Bruneian science students

The aim of this study was to evaluate attitudes towards and achievement in science of Form 3 students studying in single-sex and coeducational schools in Brunei. The results demonstrated significant differences in attitudes towards and achievement in science of male and female students in single-sex schools and students in coeducational schools. These differences were at moderate level. In single-sex schools, the girls achieved moderately better in science than the boys despite their attitudes were only marginally better than the boys. However, there were no gender differences in attitudes towards and achievement in science of students in coeducational schools. The attitudes towards and achievement in science of girls in single-sex schools were moderately better than those of girls in coeducational schools. Whereas the attitudes towards and achievement in science of boys in single-sex schools were only marginally better than the boys in coeducational schools. However, further research to investigate (a) if these differences are repeated at other levels as well as in other subjects, and (b) the extent to which school type contributed towards these differences is recommended.     

Comics or Stories? Differences in the Reading Attitudes and Habits of Girls and Boys in years 2, 4 and 6

A random sample of six schools within the primary schools of one local education authority (LEA) was chosen comprising 216 Year 2 children (109 boys, 107 girls), 189 Year 4 children (99 boys, 90 girls) and 206 Year 6 children (104 boys, 102 girls). A self‐report questionnaire was administered to explore each cohort's attitudes to reading, the source and type of their reading materials and the places at home where they read. Results indicated that while there were several significant differences between the boys and girls in the younger age range, these became progressively fewer as the age group increased. The only item which showed a significant sex difference across all three year groups was the content of favourite reading material. The implications of these findings for reading policy and practice in the primary school are discussed.     

Education and social justice: gender lessons of the past

In 1927 the Swedish grammar school opened up for girls. Thereby girls got access to higher education on the same conditions as boys, at least formally. Thus, many towns' boys and girls were seated in the same classroom. In the large cities, however, sex segregation remained, as separate grammar schools for girls were established and some boys' grammar schools were still reserved for boys. The main aim of this paper is to compare the process of gender construction in these different school forms during the period 1927–1960. The questions put are: Were the discourses and the discursive practices of these schools part of the politics of equality or the politics of difference with regard to gender? Which representations of gender and gendered patterns of communication and domination did they produce? The main data consists of interviews with 30 ex-students of coeducational schools and female and male single-sex schools. The conclusion is that the pedagogy in all school forms was inscribed within the meritocratic discourse of equality, which was also important in shaping the students' subjectives. Both girls and boys had to prove themselves worthy of the privilege of attending the grammar school, and in this respect girls as a group were more successful than boys. To begin with the politics of equality also operated in the norms for how girls should dress and look, but later on a discrete make-up was allowed. The politics of difference was manifest in the swot syndrome, the techniques for punishments and rewards, and also, at least partly, in physical education. It was also manifest in the traditional representations of masculinity and femininity, like the male breadwinner and the housewife, prevalent in boys' grammar schools. Girls in female single sex schools, on the other hand, were firmly determined to make a career of their own.     

Promoting girls' interest and achievement in physics classes for beginners

Particularly in the so called “hard” science subjects the supposedly equal treatment offered by coeducation in schools proves to be, on closer inspection, an extremely subtle form of unequal treatment. The syllabus and the modes of behavior of both male and female teachers are mainly influenced by the interests, knowledge and abilities of the boys.Based on empirical findings an intervention project aimed at giving girls a better chance in science was carried out focusing on the initial courses of physics in secondary level I (grade 7). Three aspects of innovation were involved: (1) development of new teaching units and materials based on empirical results on the specific interests and experiences of girls; (2) development of strategies to check ones' own (teacher's) classroom behavior; and, (3) alternating single sex with coeducational teaching vs. coeducational teaching only. The effects of the intervention measures are evaluated in a longitudinal design. Gender specific differences in interest and achievement in physics will be discussed depending on personality characteristics and classroom characteristics as well as the developed curriculum and its motivational impact.     

The impact of Science provision on the career prospects of pupils in Northern Ireland Schools

Abstract

The 1992 Education Project Report of the Standing Advisory Committee on Human Rights draws attention to the imbalance in science and technology provision between Catholic and Protestant schools in Northern Ireland and to differences in the science curriculum experienced by boys and girls. The concern of the Commission is that differences in science provision may adversely impact upon the employment prospects of Catholics and girls in careers which require scientific skills and knowledge. This article argues that poor science provision adversely impacts upon a much wider range of careers, namely, all careers where entry is regulated through cognitive tests. The widely‐employed AH5 test is used to represent the selection test component of the selection procedure. For a representative 1‐in‐4 sample of all Northern Ireland lower sixth form pupils, and all sub‐samples thereof, it is demonstrated that, in a selection procedure involving the AH5 test, Catholic girls are most likely to be deselected.     

First names and popularity in grade school children

The relationship between first name desirability and popularity was studied using 780 boys and 768 girls from six elementary schools. Girls' popularity, as demonstrated by positive sociometric choices, was significantly related to the desirability of their first names. There is also a slight indication that boys' popularity with girls was influenced by the boys' first names. Sociometric rejections were not related to first name desirability for either boys or girls. The findings for girls remained significant when the effects of parental education and ethnicity were partialled out; the single finding for boys did not.     

Examining the role of social relationships in the association between neuroticism and test anxiety – results from a study with German secondary school students

The current study investigates the mediating role of student–student relationships (SSRs) and teacher–student relationships (TSRs) in the association between neuroticism and test anxiety. Gender differences in these associations were examined. A total of 513 adolescent girls and boys from secondary schools in Berlin, Germany completed questionnaires on test anxiety, personality and quality of SSRs and TSRs. As expected, the results of group comparison analysis indicated that girls showed higher mean levels of test anxiety and neuroticism as compared to boys. Furthermore, negative correlations were observed between test anxiety and TSR for girls only. Structural equation modelling revealed a positive relationship between neuroticism and test anxiety, which was mediated by the SSRs, but not by the TSR. The results highlight the importance of a high quality SSR for both girls and boys, especially as this relationship was found to mediate the association between neuroticism and test anxiety in schools and therefore might contribute to lower anxiety in learning environments. Practical implications of these findings are outlined.     

Some Cognitive and Affective Outcomes of Same-Sex versus Coeducational Grouping in First Grade

Coeducational grouping in classrooms was instituted a century ago as an economical way of assuring good schooling for girls. The justification for coeducation was summarized by Thomas Woody (15) as “realistic, economically advantageous, and a wholesome socializing experience for both sexes, as well as the best way of providing equal educational opportunity for women.” However, coeducational classroom organization may have a deterring effect on some children’s early school progress, considering present knowledge of developmental growth patterns which indicate that young boys mature more slowly than girls of the same chronological age. The child’s initial school experience in the first grade learning environment can set the stage for later learning progress. Attitudes about self and others, as well as early learning styles can affect children’s performance in school. There is little definitive research to support coeducational grouping as the optimal grouping pattern for first grade boys and girls.     

Classroom disciplinary climate of schools and gender – evidence from the Nordic countries

ABSTRACT

Classroom disciplinary climate has emerged as a crucial factor with regard to student achievement. However, most previous studies have not explored potential gender differences in both students’ perceptions of the classroom disciplinary climate and the association between classroom disciplinary climate and student learning. Using data from the Organisation for Economic Co-operation and Development (OECD) Programme for International Student Assessment (PISA) 2012 for the Nordic countries, we found a significant association between the perceived classroom disciplinary climate of schools and students’ mathematics performance across countries. On the basis of an analysis of a pooled sample consisting of all 5 Nordic countries, we found that the correlation between classroom disciplinary climate of schools and maths achievement is significantly stronger for boys than for girls. Further analyses showed that this finding may partly be attributable to gender differences in the perception of the disciplinary climate of schools, whereby boys seemed to perceive the classroom disciplinary climate of schools more positively than girls.     

Unravelling gender composition effects on rule-breaking at school: a focus on study attitudes

Previous research on consequences of schools' gender composition has mostly investigated students' socio-emotional well-being and achievement, while students' academic attitudes and behavioural outcomes – including school deviancy – have been studied less. Moreover, most studies compared single-sex and coeducational schools, and did not focus on the proportion of girls at school. Starting from reference group theory, we hypothesise that boys attending schools with a higher proportion of girls adopt the latter's positive study attitudes, rendering them less susceptible to disruptive behaviour. Conversely, girls in schools with more boys are expected to adopt the latter's negative study attitudes, consequently being more likely to misbehave. Multilevel analyses on data from the Flemish educational assessment, consisting of 5961 girls and 5638 boys in 81 schools, showed that both boys and girls valued studying more and were less likely to misbehave at school when proportionally more girls attended their school. Implications are discussed.     

Catholic women teachers and Scottish education in the nineteenth and early twentieth centuries

Catholics remained outside the Scottish educational system until 1918. The Church preferred mixed‐sex infant schools and either single‐sex schools or separate departments. In small towns and rural areas the schools were mixed‐sex. Women were considered naturally best suited to teach infants and girls, but even in boys' schools, female assistants were increasingly employed in the later Victorian period. Female religious orders were crucial for developing Catholic education in larger urban centres, but by 1918 only 4% of Scotland's Catholic schoolteachers were members of religious orders. Lay women quickly became numerically predominant in elementary education and were key to implementing the Church's strategy to enhance the respectability of a largely immigrant community through separate schools. It is the contention here that the part played by lay women in Catholic schooling needs to be considered to reflect more widely on the place of women in Scottish education.