An investigation of the Gregorian chronology of early Islamic history : A Pilot Study

This pilot study presents a lunar and Gregorian chronology of the Sira, that is the biography of the prophet Muhammad. The paper discusses the problems surrounding the chronology of very early Islamic history, namely, the pre‐Hijra era. This history is not covered by the Hijra calendar, and therefore, historians dated its events using other primitive dating systems, resulting in considerable difficulties and inaccuracies when comparing Gregorian dates of this early Islamic history. In order to overcome this problem and establish an accurate chronology of the early Islamic history, the introduction of a new lunar calendar (the Muhammadi calendar) which starts with the birth month and year of the prophet Muhammad, and covers all Islamic history including the pre‐Hijra era, is suggested. The Muhammadi calendar was used to study the earliest three versions of the Sira. All dated events of the Sira were compiled from these sources and presented, for the first time, according to their historical order. The Muhammadi dates of these events were then calculated. For the first time, a computer program was designed to convert the Muliammadi dates to their Christian equivalent. The program was then used to compute the Gregorian dates of the events of the Sira.     

The Onion and the geopolitics of satire

This article considers the representation of global events in The Onion, a satirical news publication. Drawing on a content analysis of headlines and news stories, the article offers a set of general conclusions about the publication’s geographical and topical focuses. When considered in aggregate, the headlines offer an implicit critique of the mainstream media and coverage of international events. The idea that The Onion is a critical voice is, however, subject to interrogation. The Onion should be recognized with other satirical outputs as a profit-oriented enterprise, with appeal to key demographics and growing connections to multinational corporations. Yet The Onion’s position is further complexified through its direct engagement with international actors who do not get the joke.     

Home of the Slave: The Birth of a Nation and the Persistence of Slavery

Different subgroups in society have diverse motives for remembering or forgetting important events in history. In American history, slavery has had a deep and enduring bad effect on everything that came afterward. There have been attempts to forget or remember this chapter in the national narrative related to the intentions of subcultural groups in the present. The treatment of slavery in American movies has been a powerful factor in these attempts. Recent movies have returned to a focus on slavery at the same time that national opinion has turned away from African American issues and sympathies. The recent movie The Birth of a Nation exemplifies the new emphasis on slavery in the movies and the lack of concern for it in public discourse.     

Angels With Dirty Faces: Who Invited Slumdog Millionaire and The Visitor?

Two recent movies, The Visitor and Slumdog Millionaire, exemplify very different ways of dealing with the pains of inequality in modern life. Popular culture celebrates the successes of meritorious individuals from backgrounds of victimization and oppression, but it struggles to find positive themes when social arrangements continue to victimize other meritorious individuals. We may appear to transcend our past inequalities, but we still have present inequalities to struggle against. Similarities to recent political events, the unsettled issues of immigration, the fear of Muslims, and the election of a multiracial President are noted.     

One False Step: Detroit,Step and Movies of Rising and Falling

Detroit and Step are two recent movies in the context of urban riots in protest of police brutality. They refer to time periods separated by half a century, but there are common themes in the two that seem appropriate to both times. The movies are not primarily concerned with the riot events, but the riot is a major motivating force in both; Detroit is pessimistic, while Step is hopeful. Together, they define alternative possibilities of African American community life. One is eternally sought, and the other is always a dreadful possibility.     

Reaping the Whirlwind: The Wind That Shakes the Barley,Liberation and After in the Movies

Popular culture includes stories that define and justify the existence of groups and nations. Among those stories are creation accounts, especially stories of the forming of nations through struggles for liberation from oppression. The useful liberation myths are exemplified by two recent films: V for Vendetta and Children of Men. Another recent film, The Wind That Shakes the Barley, gives a sober and nuanced account of the Irish Rebellion. It includes the ambiguities of liberation events and the problems that arise and continue after the glorious moment of liberation.     

No Company for Old Men: Adventures in Unemployment in The Company Men

Cultural diversity is often attributed to groups in a society from a variety of cultural backgrounds. Assimilation then blends subcultures into a mainstream culture. However, history and circumstance give rise to new groups whose experiences and activities produce new diversity. Big events and big changes give rise to important differences between groups. Popular culture brings new subcultures to the attention of the mainstream. Examples are The Grapes of Wrath, The Best Years of Our Lives, and The Company Men, discussed as a step in bringing awareness of current unemployment issues.     

The coming crisis of cultural engagement? Measurement,methods, and the nuances of niche activities

ABSTRACT

Do ticketing data and national survey data on attendance tell the same story? This question is particularly important in the context of debates over the power of new forms of data to supplant the “traditional” survey methods that have underpinned our understanding of the social stratification of culture. This paper compares three data sources on attendance: the Active Lives Survey, the Taking Part Survey, and Audience Finder. We first compare self-reported attendance at events in each English local authority from the Active Lives survey with ticket sales data, finding a close relationship. We follow up by comparing the distributions of ticket buyers across the Indices of Multiple Deprivation with those from Taking Part, finding that for widely-ticketed and widely-attended art forms they track closely together, providing support for existing trends. Ticketing data does not seem to offer more information on social stratification than traditional social science sources. However, we extend the comparison through more detailed analysis of subcategories within less well-researched forms – literature and dance events – where numbers of attendees are lower, with accompanying uncertainty in survey sources. We find that the audiences for dance vary widely, with ballet attendance being heavily socially stratified but attendance at contemporary dance much more similar to the general population. However, we find that audiences for literature events are more heavily socially stratified than almost any other art form, almost regardless of the subcategory. The power of new datasets is in offering specificity about artforms, rather than overturning what we know about culture and inequality.     

Cross-dressing as whitewashing: the Kimono Wednesdays protests and the erasure of Asian/American bodies

ABSTRACT

During the summer of 2015, a series of events at the Museum of Fine Arts, Boston called Kimono Wednesdays encouraged visitors to try on a replica of the kimono Claude Monet's wife wore in her husband's 1876 painting La Japonaise and then pose for photos in front of the painting. This seemingly benign act of appreciation sparked protests from those who considered the events as perpetuating an exoticizing imperialist gaze and orientalizing stereotypes. This paper contextualizes this controversy by examining the history of white women cross-dressing as Japanese, how it constitutes a form of naturalized whitewashing linked to the pleasure of consumption through its connections to Gilbert and Sullivan's The Mikado (1885), and how the same act for Asian American women at the turn into the twentieth century is fraught with the anxiety of racial identity suppression.     

Uniting sport and heritage: An evaluation of the Our Sporting Life exhibition programme

The year 2012 provided an opportunity to celebrate sporting history during the year when London staged that most historical of international sporting events, the Olympic Games. However, the Department for Culture, Media, and Sport, and the London Organising Committee of the Olympic Games (LOCOG) made no reference to sporting history within official documentation, and there was no mention of sport in the Cultural Olympiad programme. This paper aims to understand the role of the Sports Heritage Network in exploring England's sporting heritage, despite being excluded from the official planning of the London 2012 Olympic Games. This affiliation of museums and archives with an interest in England's sporting past recognised the potential of the 2012 Olympic Games and established a community exhibition programme, Our Sporting Life, which aligned with LOCOG's aims and objectives. This paper evaluates the outputs and outcomes of Our Sporting Life and aims to understand why it was not supported financially or integrated into the official Cultural Olympiad programme. The data collection for Our Sporting Life is analysed and critiqued, and the impact of the programme is considered using the Generic Learning Outcomes and the Generic Social Outcomes frameworks. Our Sporting Life delivered over a hundred exhibitions and reached over one million people, with outcomes that included increasing knowledge and understanding, and strengthening public life. It provides an off-the-shelf methodology for future major sporting events and, as such, its omission from the London 2012 Cultural Olympiad can be regarded a lost opportunity.     

The Meaning of Urban Violence in Africa: Bulawayo,Southern Rhodesia, 1890–1960

Until recently the abundant literature on South African urban history has seen violence in towns and cities in terms either of anti-colonial protest or of labour consciousness. The Truth and Reconciliation Commission defined the urban violence with which it was concerned as exclusively political. More recently, however, questions of spatiality, township culture, generation, and gender have offered alternative or supplementary explanations.

This article moves from the South African historiography to the less well known history of Southern Rhodesian towns and townships. In particular it focuses on Rhodesia's main industrial centre, Bulawayo. Between 1929 and 1960 there were four dramatic events in Bulawayo which involved varying degrees of violence. These were the ‘faction fights' of December 1929; the railway strike of 1946; the general strike of April 1948; and the so-called zhii riots of 1960. There have recently been authoritative analyses of the 1946 and 1948 strikes. This article therefore concentrates on the events of 1929 and 1960.

The 1929 ‘faction fights' have been claimed for political economy by a classic article which sees them essentially as a response to changing patterns of colonial labour exploitation; the 1960 riots have been claimed as the first achievement of confrontational African nationalism in Southern Rhodesia. This article argues that an alternative explanation can be found in internal African struggles for dominance of an emerging black urban culture. It analyses the 1929 violence as a struggle between ‘stylish’ young labour migrants and a longer established township elite. It analyses the 1960 riots as a ‘war’ between the township poor and the newly prosperous traders and rentiers. Both episodes greatly complicated the prospects for a unitary urban nationalism or for effective and combined labour action.     

Dinghaiqiao Mutual Aid Society: negotiating the common with/by/through the urban daily

ABSTRACT

This paper introduces Dinghaiqiao Mutual Aid Society (DMAS, dinghaiqiao huzhushe, its urban context, issues that it concerns and strategies that it uses by introducing three of its projects. As a group that locates itself in a historically working-class neighborhood under the pressures of urban renewal, it clarifies its vision by both embodying the participants to the projects, and extending knowledge production and imagination of the place into a more profound social and historical dimension. The “common” here, serves as the interactive element and mechanism in DMAS events, as well as in its operational logic. The strategies that it develops, based on this, is a reflection and transcendence of the social political atmosphere and questions the developmental ideology of the city.     

Tianxia system on a snail's horns

Abstract

This article aims to report the findings from some recent researches on the historical formation of the concept of tianxia and its original meanings. In the light of these findings, I would like to make some comments on the Chinese philosopher Zhao Tingyang's works on the tianxia system. I demonstrate that the concept of tianxia portrayed by Zhao is at odds with the historical concepts of tianxia in many ways, and that the challenge raised by the latter for Chinese nationalism today is unanswered. I also examine Zhao's proposal of the tianxia system and point out that this proposal as a universalist commitment to a philosophy of the world seems to have failed on both the motivational and theoretical levels. In conclusion, I make an observation about a problem which might have a profound but inimical effect on the creativity of Chinese intellectual minds, namely, the urge to make chinoiserie theories at the expense of theoretical coherence and logical consistency.     

Will the Circle Be Unbroken? Continuity and Change of the Lex Rhodia's Jettison Principles in Roman and Medieval Mediterranean Rulings

Jettison is the practice of throwing goods overboard in order to lighten and consequently save a vessel, as well as the lives of those on board. This phenomenon has long been part of seafaring, with the dangers of navigation not having changed since ancient times. Accordingly, various bodies of maritime law emerged in the medieval era to handle the consequences of such events. This article will discuss how the principles of jettison and general average introduced by the Lex Rhodia and maintained in Roman law were understood in some medieval regulations. Although most legal texts indicate a common understanding of the principles of general average, opinions vary widely on details of procedure and events covered by the rulings. This analysis will show how the rules of jettison and general average are treated in different contexts and by the diverse societies administering them.     

Shi‘ism and the Early Dinars of the Fāṭimid Imam-caliph al-Mu‘izz li-dīn Allāh (341–365/952–975): An Analytic Overview

The Imam-caliph al-Mu‘izz al-Dīn Allāh undertook a series of monetary changes which were to have a monumental impact on all future Fā?imid coinage, would lead to many imitations even after the dynasty had fallen, and create an easily identifiable pattern that attracted medieval merchants and modern collectors. The fact that al-Mu‘izz's coinage went through three stages with slight variations in the wording and layout indicates that he was determined to create a new model for Fā?imid coinage which would distinguish it from the Aghlabid and ‘Abbāsid coinage that preceded and competed with it. In contrast, Sijilmasa coinage was so conservative in layout due to its role in the African trade.     

Mutual attitudes among immigrants and ethnocultural groups in Canada

The domain of intercultural relations comprises two parallel sets of phenomena: acculturation and ethnic relations. These have usually been studied in isolation from each other, but their intersection is of increasing importance for understanding intercultural relations in plural societies. Although this mutual view of intercultural relations has long been recognised, there has been an imbalance in the research carried out: acculturation studies have been predominantly done with the non-dominant groups, and ethnic attitudes have been studied mainly among dominant populations. Beginning in the 1970s, we began a program of research to redress this imbalance with studies in Canada. We examined the acculturation expectations held by the dominant population with respect to immigrants and ethnocultural groups, using the concept of multicultural ideology; we also examined the ways in which dominant groups change and respond to the presence of such groups using concepts of security (both cultural and economic), tolerance, and ethnic attitudes. More recently, we have developed a research instrument to continue this program. The International Study of Attitudes Towards Immigration and Settlement examines the views of members of various ethnocultural groups in a number of countries. This paper reviews the research framework and some findings from these studies among various members of the larger society. The role of a number of demographic and psychological variables related to attitudes toward the kinds and numbers of immigrants are presented. Some conclusions and implications are then discussed.     

Desired,yet unwanted: Hugo’s gypsy bodies in popular media

Critical and feminist studies have continued to demand for accounts of the representational challenges confronting marginalized people, as various social and cultural platforms continue to other and discriminate. The Roma, or the Gypsies, in particular have been one of the most reviled and marginalized ethnic groups. This study examines textual representations of gypsies in contemporary popular culture, evident in a musical adaptation of Victor Hugo’s celebrated novel The Hunchback of Notre Dame and its accompanying worldwide press coverage. It finds that artistic and press representations of the gypsy woman Esmeralda embody characteristics consistent with historic stereotypes of the bohemian. It also shows that the novel’s band of Parisian criminals have been reconfigured for present-day global audiences to include critique of current political and popular discourses about immigration. International critics, however, miss this latter point and confine their reporting to dominant ideology and (continued) rhetorical colonization of the other.     

Capturing the Cultural Olympiad in Scotland: the case for multi-criteria analysis

This article examines the London 2012 Cultural Olympiad through the lens of a devolved Scotland, exploring how the Scottish cultural programmes and projects are being evaluated, and what this approach might offer for the wider UK and international context. Structurally, the article begins with a discussion of the relationship between sporting mega-events and culture, focusing specifically (although not exclusively) on the sport and cultural nexus around the Olympic Games. The discussion then moves to consider conceptual, policy and practice debates around cultural value, examining the extent to which existing research tools and techniques satisfactorily capture the contribution of culture to major events, public and social policy. Methodologically, the article draws on elite interviews with strategic stakeholders directly involved in the design, delivery and evaluation of Scotland's London 2012 Cultural Programme. The authors conclude that, when taken alongside other cultural evaluations conducted nationally and internationally, there is a need to develop a multi-criteria analysis (MCA) that can more effectively capture cultural value around major sporting events in the UK. This study has demonstrated a level of dissatisfaction within the Scottish cultural community about the limitations of existing mechanisms for measuring the value of culture within the mega-event platform. A robust, but nuanced, impact assessment is required because, unlike the UK as a whole, Scotland has a unique opportunity to undertake a longitudinal study assessing the conditions for legacy put in place as a result of the London 2012 Olympic Games for the subsequent 2014 Commonwealth Games in Glasgow. However, further research is required into the efficacy of the MCA for assessing cultural value generally and within the framework of major sports events, in particular.     

Exploring the Meanings of Hijab through Online Comments in Canada

Controversies surrounding ethnic dress such as hijab have increased public awareness about cultural diversity. The number of comments posted on online media make it evident that many people are concerned about ethnic attire, cultural differences and social cohesion. Although researchers have examined the meanings of veiling, the relationships between hijab and public opinion have seldom been investigated. The overarching objective of this study was to understand the relationships between Islamic attire and online readers’ opinion. In light of the limitations in the previous studies on this topic, this study attempts to fill the gap by studying posters’ opinions toward hijab through publicly available online information in the form of posted comments.