布迪厄符号暴力教育理论

布迪厄的教育理论力图还原教育的社会政治背景 ,认为教育是通过文化再生产来完成社会再生产 ,它与权力结构和权力关系密不可分。教育行动具有双重专断性 ,它是由一种专断权力所强加的一种文化专断。所有的教育行动都具有符号暴力的意味     

The sociology of Pierre Bourdieu and researching education policy

Bourdieu did not write anything explicitly about education policy. Despite this neglect, we agree with van Zanten that his theoretical concepts and methodological approaches can contribute to researching and understanding education policy in the context of globalisation and the economising of it. In applying Bourdieu’s theory and methodology to research in education policy, we focus on developing his work to understand what we call ‘cross‐field effects’ and for exploring the emergence of a ‘global education policy field’. These concepts are derived from some of our recent research concerning globalisation and mediatisation of education policy. The paper considers three separate issues. The first deals with Bourdieu’s primary ‘thinking tools’, namely practice, habitus, capitals and fields and their application to policy studies. The second and third sections consider two additions to Bourdieu’s thinking tools, as a way to reconceptualise the functioning of policy if considered as a social field. More specifically, the second section develops an argument around cross‐field effects, as a way to group together, research and describe policy effects. The third section develops an argument about an emergent global education policy field, and considers ways that such a field affects national education policy fields.     

Chinese education and Pierre Bourdieu: Power of reproduction and potential for change

Abstract

In the edited book “Bourdieu and Chinese Education”, a group of scholars in China, Australia, Canada, and the USA engage in a dialogue with Bourdieu and raise persistent questions not only about issues of equity, competition, and change in Chinese education, but also about the value, venture, and violence in using established Western intellectual frameworks for analysing Chinese education. In response to these questions, this special issue analyses and discusses Chinese rural education, teacher education, language education, health and physical education, and transnational education; and proposes a series of new conceptualisations, for example, regression- and network-based field analysis, Bourdieu-Chinese philosophy encounter, field of mediation, localised pedagogical capital, and new Chinese habituses (e.g., contemptuous habitus, diasporic cosmopolitan habitus, habitus (re)structuring). Such collective effort responds to the strident, and sometimes misleading, castigation of Bourdieu for determinism; and also disputes the non-reflexive, celebratory tone that consecrates the French sociologist and his canonical theorem, and hence reproduces the symbolic violence in the doxic academia. In this vein, the special issue is respectful for, but not restricted to, Bourdieu’s sociology, showing no timidity in questioning and contesting the framework of the famed thinker when research problems and findings demand so.     

A historical analysis of academic development using the theoretical lens of Pierre Bourdieu

This paper provides a history of academic development by examining how a South African institution coped with the potent social forces confronting it before the collapse of apartheid. Theoretically, it draws on the framework of Pierre Bourdieu and engages with a paper written a decade ago by Naidoo, who also used Bourdieu to understand institutional change in South Africa in the late 1980s. Through contrasting the habitus of two professors, it is argued that academic development helps to preserve the autonomy of the university field by refracting forces impinging on it from the economic and political realms.     

“中国大学评价”：基于布尔迪厄“场域”理论的考察

根据布尔迪厄"场域"理论,对武书连的"中国大学评价"进行了深入考察,分析了其具有较高权威性的原因,对其指标体系、权重设置进行了全面诠释,对这样的高等教育评估模式的价值作出了独立判断,并提出了相关的改进建议.     

Educational leadership: an Islamic perspective

Ethnocentric concepts, theories and practices in education, predominantly embedded in western philosophy and values, tend to ignore the growing multicultural nature of educational institutions. This article draws attention to the knowledge gap in mainstream literature regarding diverse perspectives of educational leadership—an issue which is foreseen as gaining higher significance with the fast‐changing societal structures in Britain. Having worked as a Muslim woman educational leader/manager in higher education in an Islamic state for more than two decades, and now working at a British university, positioned as a non‐White woman Muslim, the author endorses the need to move beyond ethnocentrisms and to work towards developing complex theoretical constructs to reconceptualise educational leadership, drawing from perspectives held by diverse ethnic groups—students and communities. How learners from diverse philosophical and ethnic backgrounds conceive and perceive educational leadership, and how they receive it, is bound to interact with their learning experience and performance. This article briefly introduces leadership as a concept formulated in context. It presents philosophical and theoretical underpinnings of these conceptualisations from an Islamic perspective, and highlights the interplay between knowledge and leadership. The article deliberates how these discourses interact to formulate ‘educational leadership’ in Muslim societies, and explores the implications of these constructions with a focus on the British context, where Muslims are in a minority, pointing to the significance of understanding philosophical diversity for embracing population diversity.     

Educational leadership and pupil achievement in primary education

Educational leadership can be defined as the ability of a principal to initiate school improvement, to create a learning-oriented educational climate, and to stimulate and supervise teachers in such a way that the latter may execute their tasks as effectively as possible. In 1989, 1993, and 1998, teacher perceptions of educational leadership of principals in Dutch elementary education were evaluated by means of a Rasch-scale. It turned out that the educational leadership of Dutch principals has grown considerably. In both 1989 and 1993 the effect of educational leadership on pupil achievement was investigated. While in 1989 no significant relationship was found, the results of 1993 show a significant relationship between educational leadership and average pupil achievement over 3 successive years corrected for school environment.     

论布尔迪厄文化资本理论下的教育公平

基于布尔迪厄文化资本理论的"一种最富启发性方式",阐释了文化场域、文化惯习、文化资本与基础教育公平之间的逻辑关系,为深层解读当前基础教育公平以及教育弊端,寻找现实的改良方法.提供一个有效的理论分析框架.     

布迪厄的教育社会管理思想

布迪厄认为,以教育为基础的符号权力逐渐取代以暴力为基础的物质权力,使当今的社会管理呈现出温情脉脉的一面。这种新的社会管理模式,运用误识策略,改变的只是权力的表现形式,权力的本质并无丝毫变化,从而缓和了矛盾,改善了关系,使社会得以延存和发展。     

Educational leadership and social activism: a call for action

The purpose of this article is to argue for a social activist stance in educational leadership that fundamentally addresses social change and human emancipation. This call for social activism is framed within neoliberal, neoconservative, and authoritarian populist discourses in the USA, which to social justice educators and leaders had devastating effects on education. Empirical data from an activist high school principal, activist university professor, and activist priest reflects their development of political clarity, political capacity, political collaboration, and an ethic of risk. It is suggested that the work of socially active educational leaders needs to be broadened to include such things as public policy advocacy, networking, organising, community development, and scholarship. Finally, the article concludes with a variety of ways educational leaders can demonstrate their social, moral, and political activism as they challenge the status quo, fight for social justice, and come to understand the politicised notion of leadership.