先秦"礼教"再认识

“礼教”是中国特有的一种教育思想和教育模式,然而由于复杂的历史原因,在许多人心中它充满了贬义,成了封建专制和缺乏人性的家规、纲常与说教的代名词。先秦礼教不同于封建礼教,封建礼教的核心是“三纲五常”、“三从四德”,而先秦礼教的本质则是以“五常”为核心的思想体系。只有将“三纲”与“五常”、“三从”与“四德”区别开来,才能发现先秦礼教与封建礼教的区别,弄清其本来面目,发掘其当代价值。     

克尔凯戈尔论人的存在的伦理层面

对伦理义务的守护和履行构成了伦理生活的全部内容,这些伦理义务主要体现在婚姻、工作、职业和友谊等伦理生活的基本范畴之中。为了履行普遍的伦理义务,伦理主义者就必须摒弃自己的特殊性,从而成为一个普遍和一般的人。开放与显露是引导伦理生活的根本原则,同时也构成了伦理存在的基本特征,因为伦理主义者只有在与他人和外在世界的关系中处于显露和开放状态,他才能够以一个普遍和一般的人履行自己的伦理义务。     

Social‐Cognitive Development,Ethical and Legal Knowledge,and Ethical Decision Making of Counselor Education Students

Counselors are required to have high levels of social‐cognitive development, significant knowledge regarding ethical and legal practice, and sound ethical decision‐making processes to provide effective and ethical services to their clients. This study investigated the effect of two counseling ethics courses on 64 master's‐level counselor education students' levels of social‐cognitive development, ethical and legal knowledge, and ethical decision making. Students' ethical and legal knowledge scores increased significantly, and precourse social‐cognitive maturity predicted postcourse ethical and legal knowledge scores. Implications for counselor education and development are discussed.     

生态和谐与环境道德教育

生态和谐是构建和谐社会的前提和基础,生态和谐为和谐社会的发展提供了环境基础和资源保障。生态和谐的实现离不开环境道德教育,环境道德教育的过程包含了五个基本的环节,即环境道德认知、环境道德情感、环境道德信念、环境道德意志和环境道德行为。环境道德教育是提高人类环境道德素质的前提条件,是实现生态和谐、构建社会主义和谐社会的必由之路。     

论中国传统德育的创新

中西方传统道德思维方式的差异主要表现在中国的环道德思维与西方的线性道德思维、中国的保守性道德思维与西方的批判性道德思维、中国的直觉道德思维与西方的理性道德思维三个方面。中西方传统道德价值观的差异则主要表现在“天人、群己、义利、德力”这四对范畴上。要使中国的传统德育发扬光大．就必须使其思维方式培养出道德创新能力,使其价值观形成整合。     

文化多样性与民族文物的保护

民族文物在保存民族的记忆和增强民族凝聚力以及民族发展方面有着重要的作用。在全球一体化的浪潮下，民族文化的衰亡和民族文物流失的进程大大加速。如何保护民族文物从而保护文化的多样性成为国家文化政策迫切关注的问题。《保护和促进文化表现形式多样性公约》的通过为我国民族文物的保护提供了契机和机遇。     

基于茂名市的消费者道德信念实证研究

消费者道德信念是消费者行为的先导。茂名市267名消费者道德信念的调查问卷统计分析表明：目前消费者道德信念基本符合社会预期,消费者道德信念与消费行为有背离现象,教育程度对消费者道德信念不存在显著性影响,性别对消费者道德信念的影响明显超过年龄、职业和收入等因素。针对消费者道德信念特征,企业可进一步细分市场并进行差异化营销,以提高经营绩效。     

Ethics and Visual Rhetorics: Seeing's Not Believing Anymore

When working with graphics and illustrations, technical communicators face ethical questions at almost every step. The visual rhetorics available offer help with evaluating visual components but little guidance on ethical issues. This article presents examples of ethical conflicts, describes some of the prominent visual rhetorics, and discusses ethical issues that need to be addressed. Some steps for improving ethical awareness related to graphics and illustrations are suggested.     

Ethics and Visual Rhetorics: Seeing's Not Believing Anymore

When working with graphics and illustrations, technical communicators face ethical questions at almost every step. The visual rhetorics available offer help with evaluating visual components but little guidance on ethical issues. This article presents examples of ethical conflicts, describes some of the prominent visual rhetorics, and discusses ethical issues that need to be addressed. Some steps for improving ethical awareness related to graphics and illustrations are suggested.     

高职生性道德现状及成因分析

性道德教育是高职生性教育的核心,也是高职生德育的重要组成部分,近年来,传统的性道德观念受到冲击,加强对青少年性道德教育的呼声日益强烈。本文在广泛的调查分析后认为,高职生性道德现状存在二大方面的问题:一是性道德观念陈旧与开放交织,二是性道德行为具有自主性、轻率性和可变性特点;而这些问题的成因与高职生的身心特点、学业特点、性道德教育的缺失以及大众传媒与家庭环境的不良影响等因素密切相关。     

论有效教学的伦理性

伦理性是有效教学的固有属性,越是追求有效性的教学,越有必要凸现其伦理性。缺乏伦理规范的有效教学,越是有效,对于学生身心健康的损害就越大,伦理性已成为有效教学中急需关注的问题。利益最大化原则和平等尊重原则是保证有效教学符合伦理规范的伦理原则,两者共同规约着有效教学的伦理行为。有效教学的伦理实践要求是要构建有效教学的伦理关系,规范有效教学的伦理行为,进行有效教学的伦理反思。     

Levinas and the "inter-face": The ethical challenge of online education

The capacity of online education to produce learning environments that are supportive of hybrid identities, complex discourses, and multiple relations among learners raises questions about the ethical response of online educators. To investigate the ethics of online education, we discuss two questions: How are identity and communication constituted in online education? What are the features of an ethical pedagogy in online education? Such questions help us think in alternative ways about the ethical dimensions of online education. We argue that Emmanuel Levinas's views on ethics and otherness can overcome some of the ethical challenges inherent in online education by helping educators and learners become more aware of how they respond to the Other and consider their ethical responsibility to the Other's multiple and complex identities. An ethical pedagogy for online education that takes seriously the unknowable and irreducible Other has the potential to provide us with a different notion of what constitutes ethical pedagogies.     

Ethical Practices in the Provision of Guidance by Further Education Health Care Tutors who hold a Nursing,Midwifery or Health Visiting Qualification

This paper seeks to establish what constitutes ethical practice in the provision of guidance by Further Education health care tutors who hold a nursing, midwifery or health visiting qualification and are therefore bound by the United Kingdom Central Council for Nursing, Midwifery and Health Visiting (UKCC) Code of Professional Conduct. It considers potential ethical dilemmas which such tutors may encounter during guidance activities, in the context of the UKCC standards and the five key ethical principles of autonomy, beneficence, non-maleficence, justice and veracity. Whilst these professional standards and principles may appear to provide a comprehensive foundation for ethical guidance practice, in reality they fail to offer clear support in the resolution of many of the ethical dilemmas that face health care tutors undertaking guidance work. Since guidance provided by such tutors may not be fully impartial, the importance of 'ethical sensitivity' and ethical decision-making skills are also highlighted.     

浅谈体育教学对大学生道德素质的培养

随着社会的发展和中国加入WTO组织,国家对公民职业道德建设给与了重视 大学生道德素质的提高直接关系到全体公民职业道德素质建设 大学生道德素质培养主要从责任感、遵守规则、竞争与合作方面进行 高校体育教学对大学生道德素质培养具有特殊重要的作用,因此在高校体育教学中应注重对大学生道德素质进行培养     

孟子的家庭伦理思想初探

孟子继承了孔子的家庭伦理思想,建构了以孝悌为根本的家庭伦理思想体系。孟子的家庭伦理思想虽有非科学的因素,但其合理因素对建设有中国特色的家庭伦理思想体系仍有借鉴意义。     

Ethical Perspectives on Body Donation Following Physician-Assisted Death

The increasing availability of physician-assisted death (PAD) has opened up a novel means of making donated bodies available for anatomical dissection. This practice has come to the fore in Canada, but is unlikely to be confined to that country as legislation changes in other countries. The ethical considerations raised by this development are placed within the framework of the ethical guidelines on body donation promulgated by the International Federation of Associations of Anatomists. The discussion centers on understanding the ethical dimensions of moral complicity, and whether it is accepted or rejected. If rejected it is possible to separate ethical concerns regarding PAD from subsequent use of donated bodies, as long as there is fully informed consent and complete ethical and procedural separation of the two. Openness about the origin of bodies for dissection is essential. Students should be instructed on the nuances of moral complicity, and consideration be given to those with moral doubts about PAD. Two issues are raised in considering whether these moves represent an ethical slippery slope: the attraction represented by obtaining relatively “high quality” bodies, and the manner in which organ donation following PAD has led to challenges to the dead donor rule. Although body donation raises fewer concerns, the ethical dimensions of the two are similar. The ethical constraints outlined here have the capacity to prevent an ethical slippery slope and constitute a sound basis for addressing an innovative opportunity for anatomists.     

试论信息时代高校图书馆员的职业道德建设

全介绍了高校图书馆员职业道德，提出了高校图书馆员的职业道德准则九个方面的内容。阐述了加强高校图书馆职业道德建设要突出“三个代表”的重要思想，加强馆员的职业道德教育；领导和党员干部要身体力行、以身作则；实行考核机制，严格管理制度，树立典型；培养职业尊重感，树立职业荣誉感：搞好业务学习，强化职业技能意识，提高图书馆员的综合素质；确立统一的、具体的职业道德准则和规范等一系列设想。     

试论高校的德育资源

高校德育正在向观念现代化、内容系统化、体系规范化、方法多样化和管理科学化的方向发展。以德育信息载体和集合体形式存在的高校德育资源,内容丰富,形式多样,不仅具有自己的鲜明属性,而且具有自己的特定功能。在新形势下,利用和挖掘巨大的德育资源,充分发挥德育资源的效用,实行科学化管理,使德育工作由虚变实、由软变硬,是社会主义市场经济条件下高校德育工作者面临的新课题。     

Ethical reasoning and mental health services with deaf clients

Ethical problems encountered by mental health practitioners working with deaf clients are often complex and involve issues not fully addressed in professional codes of ethics. A principles-based ethical reasoning process can assist in resolving many of these ethical concerns. Principles such as beneficence, nonmaleficence, autonomy, fairness, integrity, and respect are found in the ethical codes of many disciplines; these can also create a common language or reference point when professionals from different fields attempt to deal with shared problems. This article discusses some applications of these principles in working with deaf individuals and proposes an ethical decision-making process that can provide a framework for ethical reasoning in thinking through complex problems.     

伦理学批评视角下的《紫颜色》

《紫颜色》是美国当代黑人女作家艾丽斯.沃克的代表作。文章从伦理身份缺失,伦理意识觉醒和伦理环境压迫这三方面讨论了美国南方黑人女性被剥夺了最基本的为人子女、母亲以及妻子的伦理身份;失去了正常伦理属性家庭关系里本应享受的父母之爱与两性之爱。文章认为:《紫颜色》充分体现了黑人女作家沃克一贯主张的伦理诉求:即广大黑人女性只有通过自己的奋发自为,解除父权社会下"男尊女卑"观念的精神枷锁,才能获得真正意义上的解放。