共查询到20条相似文献,搜索用时 46 毫秒
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一:辩 。又’Q一亚葛y“…良烧了]了。 5.狗赶快拿出好吃的东西。狼张开大嘴,吃了个痛快。Ij港《霭飞?=”=“=嚣===::?“w‰≥、‰《F”孙 、” 0.。“。‘\\i }‘叫篓籀黜\£。,/,别—魁监瓣≮;k。,。。/、z===l=也敲开了狗家的大f谢巴、 哥,我快冻死了,让我在你家暖和暖和一 西澎 :;』!▲ 哆九.fo .一≮。j j j。 谤R‰翥需淼¨ 默√L 1 , i 、 【 套 。∞f a 0’“’’憎一≯。j。警矿 ● ● 8.可怜的狗被赶出了白酌家。老牛对他说:‘‘谁让把狼招进家呢?可怜坏人会篇己侄0霉。二;、≥板块辑李譬0霞¨^川怠≯。,狗和狼@韩复生
@金… 相似文献
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宏伟 《语文世界(高中版)》2013,(3)
一条饥饿的狼蹒跚地来到农庄前,一条肥胖的狗懒洋洋地站起来,朝着狼"汪汪汪"地叫了起来.
"你来这儿干吗?这是你来的地方吗?"狗怀着敌意质问狼.
"这是我的自由,你也可以跟着我到处散心."饿狼回答.
"你开什么玩笑,我跟你去散心,你是让我跟你去饿肚子吧!我借一面镜子给你,你瞧瞧你的样子!"狗讥笑道.
"我已经好几天没有找到食物了,是有点儿落魄,生活就是这样,不可能总是一帆风顺的.难道你就没有不如意的时候吗?"狼反问道. 相似文献
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George is a young man.He does not have a wife.But he has a very small dog,and he has a small car,too.He likes playing tennis.Last Monday,he played tennis for an hour at his club,and then he ran out and jumped into a car.His dog came after him,but it didn't jump into the same car,it jumped into the next car. 相似文献
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A George is a young man.He does not have a wife.But he has a very small dog,and he has a small car,too.He likes playing tennis.Last Monday,he played tennis for an hour at his club,and then he ran out and jumped into a car.His dog came after him,but it didn’t jump into the same car, 相似文献
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白音查干 《内蒙古师范大学学报(哲学社会科学版)》1998,(6)
西汉王朝从汉武帝至汉宣帝期间,修筑了约两万里长城,其中绝大部分修建于汉武帝时期。汉长城不仅防外,同时防内,维护封建专制统治是西汉王朝修筑和戍守长城的意图。汉长城对匈奴而言,主要表现在军事上的围困和经济上的封锁,达到了削弱匈奴的目的。汉长城对中原而言,产生了耗费巨额财力和破坏内地人民和平生活的不良影响,迫使汉武帝下罪己之诏。庆幸的是长城不能把互相连着的经济关系断绝,成为草原和中原的分界线,反而成为南北不可分割的见证物留给后世 相似文献
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William A. Johnson 《Religious education (Chicago, Ill.)》2013,108(3):84-99
“Life begins with fear of the unknown and, if it has been thoughtfully lived, ends with acknowledgment and self‐restraint.” K. Lange “Why is it that God does not allow an organization to remain pure for more than one generation?” William Booth 相似文献
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Harrie R. Chamberlain 《Religious education (Chicago, Ill.)》2013,108(5):491-495
Abstract This article mingles stories and concepts of young Jewish Israeli children about God, with reflections on the roles of faith, memory, imagination, and cognitive development in children's Religious Education. The stories are meant to illustrate, among other things, the purity and innocence of young children's faith, which is largely untroubled by fact. Then, using Vygotsky's notions of children's spontaneous concepts and the development of more mature and accurate conceptions in the “zone of proximal development,” a central dilemma in Religious Education will be explored. How can religious educators help young people acquire accurate historical information, textual skills, and theological methods of inquiry, while at the same time nurturing the precious flame of faith? Can we do better at combining systematic learning with pure faith? Toward this purpose, three complementary goals of Religious Education will be suggested: cognitive, practical/moral, and spiritual. 相似文献
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