ECOFEMINISM AS A PEDAGOGICAL PROJECT: WOMEN, NATURE, AND EDUCATION

A bstract .  In this essay, Huey-li Li inquires into how ecofeminist analyses of the woman-nature affinity call for the rectification of polarized conceptions of "nature." By attending to the interconnections between various forms of oppression, Li argues, ecofeminism sheds light on how gender ideology influences our worldview and the construction of educational institutions. Above all, she contends, ecofeminism as a pedagogical project emphasizes ethical activism within oppressive contexts. The recent development of ecofeminism, in particular, represents a collaborative feminist coalition aimed at redressing interrelated oppressive systems in patriarchal societies. The transformative potential of the praxis of ecofeminism, Li concludes, lies in its mobilization of both dominant groups and subordinate groups to undertake collective educational efforts to critically examine existing social norms and to explore the possibilities of establishing new ethical norms in the global community.     

PEDAGOGICAL DRIFT: THE EVOLUTION OF NEW APPROACHES AND PARADIGMS IN RELIGIOUS EDUCATION

This article considers issues raised by attempting to place spirituality in the context of religious education. While, this might appear to be the least problematic for marriages, or most obvious pairing of dancing partners, when considering how it can be addressed in other curriculum subjects, on closer inspection, perhaps it gives rise to some of the most disturbing issues formal education has to face. These issues range across interconnected themes related to philosophical inquiry, national context and tradition, social values, and the rights of citizens in democratic communities. The argument presented is that whether, when we interrogate these issues in the context of different social histories, with special reference to England and Wales, we find that the concept of spirituality questions current constructs of education and religious education.     

COLLABORATION BY DESIGN: INTEGRATING CORE PEDAGOGICAL CONTENT AND SPECIAL EDUCATION METHODS COURSES IN A PRESERVICE SECONDARY EDUCATION PROGRAM

In this article the authors describe a collaboratively designed secondary teacher education program focused on the preparation of preservice general education teachers to work effectively with children who have diverse learning needs in inclusive classrooms. The focus of the article is on the collaborative development and initial evaluation of the program by secondary teacher education faculty and special education faculty. The instructional design emphasized a co-teaching model where principles of Universal Design for Learning and instructional adaptation were integrated and assessed in multiple courses by collaborating university faculty. Data from the initial evaluation included student teaching portfolios, formal teacher observations, and 6th- through 12th-grade student assessments. The data suggest that preservice teachers appropriately used strategies for adapting their instruction to meet the needs of students with exceptionalities.     

FROM CONFUCIAN MASTER TEACHER TO FREIRIAN MUTUAL LEARNER: CHALLENGES IN PEDAGOGICAL PRACTICE AND RELIGIOUS EDUCATION

Abstract

This article addresses the dilemma faced by religious and theological educators committed to a feminist, liberative pedagogy when teaching learners in the church whose Confucian upbringing has socialized them into different means of instruction. After a brief sketch of the Confucian ethos that permeates the life of such persons and communities in present‐day North America, the article examines the pedagogical practices of Confucius/Kongzi, traces the historical development of Confucianism, and suggests how we might live and teach in the tension of what appears to be two extremes of pedagogical practice.

At fifteen 1 set my heart on learning; at thirty I firmly took my stand; ... At seventy 1 followed my heart's desire without overstepping the boundaries of right.

—Analects 2:4

Learning something and practicing it often—is this not a delight?

—Analects 1:1

Whenever three persons walk together, there is sure to be a teacher for me.

—Analects 7:22

I learn without flagging and teach without growing weary.

—Analects 7:34     

THE IMPLICATIONS OF INTERCULTURAL EDUCATION FOR HIGHER EDUCATION

Studies on intercultural education undertaken by the Council of Europe have highlighted a gap at the level of higher education between transmitted knowledge and the indispensable information needed by individuals living in the pluricultural contexts of contemporary European societies. A task of higher education is to inculcate in teachers an intercultural perspective both for work in schools and for activities in community contexts and perspectives. The intercultural dimension should not simply address itself to a special category of culturally different students, but rather, should address all students so as to sensitize them to the cultural pluralism which surrounds them and to educate them to successfully master it. Certain disciplines have a privileged status with regard to the transmission of useful information for the education of all citizens living in pluricultural societies: history, geography, anthropology, philosophy, psychology, economics, sociology, and law. Several examples of intercultural education programmes offered by higher education institutions are presented in this study (in Portugal, Canada, and France) as well as reference to activities sponsored by the Higher Education and Research Division of the Council of Europe.     

TEACHING FOR BELIEF: POWER AND PEDAGOGICAL PRACTICE

The politics of pedology when teaching for belief in culturally diverse settings inevitably draws attention to the power dynamics in the encounters of teachers and students. The quest for a pedagogy that is not oppressive or coercive provides the impetus to a liberative proposal for teaching practice.     

实用教学软件的再开发与应用

就计算机系统软件在教学应用中的实际问题给出了一些简单的再开发程序,这些程序对计算机的理论教学和实际操作具有一定的帮助和益处。