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Galileo’s discovery of the properties of pendulum motion depended on his adoption of the novel methodology of idealisation. Galileo’s laws of pendulum motion could not be accepted until the empiricist methodological constraints placed on science by Aristotle, and by common sense, were overturned. As long as scientific claims were judged by how the world was immediately seen to behave, and as long as mathematics and physics were kept separate, then Galileo’s pendulum claims could not be substantiated; the evidence was against them. Proof of the laws required not just a new science, but a new way of doing science, a new way of handling evidence, a new methodology of science. This was Galileo’s method of idealisatioin. It was the foundation of the Galilean–Newtonian Paradigm which characterised the Scientific Revolution of the 17th century, and the subsequent centuries of modern science. As the pendulum was central to Galileo’s and Newton’s physics, appreciating the role of idealisation in their work is an instructive way to learn about the nature of science.  相似文献   

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What do you see in a mirror when not looking at yourself? What goes on as a pendulum swings? Undergraduates in a science class supposed that these behaviors were obvious until their explorations exposed questions with no quick answers. While exploring materials, students researched Galileo, his trial, and its aftermath. Galileo came to life both in their presentations about him, and in the context of lab investigations by the emerging class community. Questions and experiments evolved continually; differing perspectives on science and authority were exchanged respectfully. In rediscovering their own capacity for wonder, students developed as critical explorers of the world.  相似文献   

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郑映雪 《海外英语》2011,(13):387-388
How Halliday’s systemic functional grammar was affected by Saussure’s theory of language and what the great significance of their philosophical ideas is.The paper explains those two problems from the clue of the philosophical ideas of language.  相似文献   

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The number of students who enrol in Master’s programmes has significantly increased in recent years; however, their learning motivations have not been adequately investigated, especially those from developing countries. This article reports a two-phased study that investigated Vietnamese students’ learning motivations for attending Master’s programmes. Qualitative content analysis of 10 open-ended questionnaires as well as exploratory factor analysis of 202 survey responses showed that students were inspired by 14 learning motivations related to employment, knowledge and skills, new adventure and some miscellaneous motivations. Independent samples T-tests results indicated significant differences in the learning motivations between student groups with different age ranges, work experience, nature of their work, targeted Master’s programme (local or international) and sources of funding of their studies. The study also found that their learning motivations were closely related to the Confucian educational and cultural values. This article discusses implications for curriculum development and pedagogical practice for effective Master’s programmes.  相似文献   

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The focus of the article is on how a new approach to religious education (RE) in diversified societies can be constructed on the basis of the theory of pedagogical transaction presented by John Dewey. Reflections of developing RE are very current in Western secularized societies. We believe that Dewey's pragmatist philosophy of education and philosophy of religion are still highly relevant to RE. The article consists of three sections: (1) contemporary discussions of RE, (2) reflections on Dewey's philosophy of religion, especially religious experience, and (3) the implementations of Dewey's theory to RE. We conclude by applying pedagogical transaction theory to current challenges in order to design new models of RE in diversified societies. Accordingly, we construct a theory of RE for democratic, multifaith societies that are based on mutual understanding, respect, and recognition of active citizens living in diversified society.  相似文献   

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PANG Jun-lai 《海外英语》2012,(8):185-186,214
Philosophy of Right as the text of Hegel’s thought of practical philosophy has been the most important academic dominance on Hegel.The differences of ethical spirit between Phenomenology of Spirit and Philosophy of Right were lack of attention.The former focuses on historical consciousness in formation of modern spirit.The latter which is construction practice is based on the former.This concern will enable us to maintain a clear understanding of the particularity behind universal ethical values in globalization era and multi-cultural dialogue.  相似文献   

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田东旭  李瑶 《海外英语》2016,(4):201-203
Krashen has developed the Input Hypothesis, which has deep influence on teaching method of second language. This thesis focuses on the Krashen’s Input Hypothesis, which includes the following five hypotheses: the acquisition- learning hypothesis, the monitor hypothesis, the natural order hypothesis, the input hypothesis and the effective filter hypothesis. The thesis tries to explore the pedagogical implications of Krashen’s Input Hypothesis on second language teaching in the aspects of the input quantity and input quality. The thesis tries to explore the most effective methods of second language teaching, in the hope that it will help to improve the efficiency of second language teaching.  相似文献   

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In learning about the world children must not only make inferences based on minimal evidence, but must deal with conflicting evidence and question those initial inferences when they appear to be wrong. Four experiments (N = 144) found that young children were significantly more likely to revise their initial inferences when conflicting evidence was explicitly demonstrated for them. Four- and five-year-old children saw deterministic evidence about which objects had causal powers, and then saw counterevidence conflicting with that initial pattern. Critically, the conflicting evidence was either demonstrated communicatively and pedagogically, or produced in an intentional but nonpedagogical manner. Only when evidence was explicitly demonstrated for them did children revise their initial hypothesis and use a subtle clue to infer the correct rule.  相似文献   

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“M en say they hate to shop,”says Zhukin,C ity U niversity of N ewY ork Sociology (社会学) professor. “Y et w hen you ask them deeperquestions,it turns out that they like to shop.M en generally like to shopfor books, m usic and hardw are. But ifyou ask them aboutthe shoppingthey do for books or m usic, they ll say, ‘W ell, thats not shopping.Thats research.’”In other words,what m en and w om en call “buying things”and howthey com plete thattask are different.W om en will wander thr…  相似文献   

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Both literature and philosophy, as genres of writing, can enable us to address important ontological, epistemological and ethical questions. One author who makes it possible for readers to bridge these two genres is Albert Camus. Nowhere is this more evident than in Camus’ short novel, The Fall. The Fall, through the character and words of Jean‐Baptiste Clamence, prompts readers to reflect deeply on themselves, their motivations and commitments, and their relations with others. This paper discusses the origin and structure of the book, identifies some of its key philosophical themes, and explores some of its educational implications.  相似文献   

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James Wandersee asked in 1986: ‘Can History of Science help science educators anticipate students’ misconceptions?. This paper aims to answer the same question by attempting a comparative bibliographical study between the assumptions of early philosophers and the conceptions of children relating to the roles of light and the eye in the process of vision. The results indicate remarkable similarities, which are analysed as to their nature and origin. The conclusions underline the significant role of the history of science as a rich bank of ideas for the design of educational material. Additionally, implications for educational research are discussed.  相似文献   

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In this article, I reflect on Nelson Mandela’s (Madiba, the clan name of Mandela) education legacy. I argue that Madiba’s education legacy is constituted by three interrelated aspects: firstly, an education for non-violence guided by deliberation, compassion and reconciliation; secondly, education as responsibility towards the Other; and thirdly, education that cultivates a ‘community of thinking’. Educational philosophy and theory would be richly informed by the compelling education legacy bequeathed us by Nelson Mandela.  相似文献   

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The Urban Review - This article explores Black feminist pedagogical practices as a viable intervention alternative to traditional methods of educating Black girls. The authors highlight two...  相似文献   

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This research explored science teachers’ pedagogical discontentment and described its role in teachers’ consideration of new teaching practices. Pedagogical discontentment is an expression of the degree to which one is discontented because one’s teaching practices do not achieve one’s teaching goals. Through a series of structured interviews conducted with 18 practicing science teachers of various grade levels, content areas, routes of preparation, and amount of experience, areas of commonality in the teachers’ pedagogical discontentment were identified. The common areas of pedagogical discontentment include the ability to teach all students science, science content knowledge, balancing depth versus breath of instruction, implementing inquiry instruction, and assessing science learning. We draw implications for using this construct to craft more effective professional development.  相似文献   

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In this paper we argue that the notion of strong emergence offers a challenge to the idea, currently dominant in schooling, that knowledge somehow relates to a pre-existing world, present in itself. We do this first by providing an account of strong emergence, showing how it brings into question the assumption of determinism. Following this we explain the epistemological consequences of this failure of determinism and in so doing develop an “emergentist” epistemology which has some compatibilities with deconstruction. Finally, we show that the emergentist critique of determinism makes it possible to imagine a form of schooling which is no longer concerned with questions about how best to teach the child about a pre-existing world (which, largely, are questions about whether this would or should be presented or represented in schools). Instead it becomes possible to imagine a form of schooling which is concerned with questions about responsibility and response.  相似文献   

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