从以色列“基布兹”的建设经验谈我国新农村建设

虽然以色列基布兹是典型的犹太事物,但是其成功的经验却值得全世界人民关注与借鉴,特别是对于我们这样一个农村人口占绝大多数的国家来说,更应该深刻而透彻的研究以色列基布兹的发展模式,从理论上解析基布兹的生命力所在,在实践中学习和借鉴其成功的经验,使其成为我国新农村建设的有益参考。     

Classroom Learning Environment of City and Kibbutz Biology Classrooms in Israel

Summaries

English

The Learning Environment Inventory (LEI), adapted to conditions in Israeli schools and factor analysed on an Israeli sample, was administered to 572 students in 10th‐grade biology classes. Fourteen classes were in urban schools, six in Kibbutz district schools. All classes used the same BSCS (yellow version) curriculum. Seven out of the nine scales of the LEI Israeli version yielded significantly different scores for urban and Kibbutz samples indicating a more positive social learning climate in the Kibbutz than in the city. Differences were most marked on scales assessing cohesiveness, favouritism and cliquishness. Results were interpreted to indicate that social climate in classrooms is influenced by school‐wide policies regarding relationships in school, and not only by within‐class factors such as curriculum and teaching method.     

Jewish Identity,Jewish Education and Experience of the Kibbutz in Israel

Abstract

In this paper we examine the role of the Israeli kibbutz experience as an agent of informal education in cross‐cultural settings, acting as a transformative agent of ethnic identity. The study presents, through comparative longitudinal analysis, the changes in Jewish identity and values of young North American Jews between their arrival in Israel and the conclusion of the kibbutz programme, as well as after they have returned to their home country. The analysis utilises data gathered from 238 Oren Kibbutz Institute alumni who participated in the programme between 1990‐94 in six kibbutzim. The transformative role of the Israeli kibbutz experience contributes independently and cumulatively to the formative role of home background, Jewish schooling and previous visits to Israel.     

Negotiation Over Bids for Compliance of Three-Year-Old Kibbutz Children: A Narrative Approach

Thirty kibbutz children, boys and girls, whose ages ranged between 35 and 38 months, participated in a study on compliance to bids of mother and caregiver. Children participated in the Doll Play Interview, and were requested to determine whether a narrated child will indulge his or her wish or comply with opposing bids of a narrated mother or a narrated caregiver. Results indicated that narrated mothers were described more often as initiating close contact with the child, whereas caregivers were perceived as more strict and aggressive. However, narrated mothers were not perceived as more willing to accept child incompliance. Narrated children responded in either a more compliant or a more self-assertive way to bids of mother. Rather than choosing between complying or uncomplying with similar bids of caregiver, they tended more often to ignore them. In the presence of a narrated mother children expressed their thoughts and feelings more freely. They spoke with caregiver more often on actions and objects. Conflict with a narrated mother was associated with seeking close contact between the child doll and the mother doll, whereas similar conflict with a narrated caregiver resulted more often in seeking physical proximity outside the story, with the child's real mother.     

Negotiation Over Bids for Compliance of Three-Year-Old Kibbutz Children: A Narrative Approach

Thirty kibbutz children, boys and girls, whose ages ranged between 35 and 38 months, participated in a study on compliance to bids of mother and caregiver. Children participated in the Doll Play Interview, and were requested to determine whether a narrated child will indulge his or her wish or comply with opposing bids of a narrated mother or a narrated caregiver. Results indicated that narrated mothers were described more often as initiating close contact with the child, whereas caregivers were perceived as more strict and aggressive. However, narrated mothers were not perceived as more willing to accept child incompliance. Narrated children responded in either a more compliant or a more self-assertive way to bids of mother. Rather than choosing between complying or uncomplying with similar bids of caregiver, they tended more often to ignore them. In the presence of a narrated mother children expressed their thoughts and feelings more freely. They spoke with caregiver more often on actions and objects. Conflict with a narrated mother was associated with seeking close contact between the child doll and the mother doll, whereas similar conflict with a narrated caregiver resulted more often in seeking physical proximity outside the story, with the child's real mother.     

Differences in Motivation Towards Science Subjects Among Kibbutz and Urban High School Students

This paper study analyzes differences in motivation towards science subjects among kibbutz and urban high school students in Israel. Students' motivational traits in science were explored by a questionnaire whose items corresponded to four motivational patterns: achievement, curiosity, conscientiousness and sociability. The major findings of this study are that a) Kibbutz students were mostly sociability oriented in the learning of science, b) city students were mostly sociability and achievement oriented in the learning of science, c) city students were better achievers than kibbutz students in junior high school, while in senior high school the difference between them was nonsignificant, d) there was a significant increase in kibbutz students' achievement motivation in learning science when passing from junior to senior high school.     

Families of Disabled Children in the Israeli Kibbutz: A Community Which Provides for All Needs

One hundred and two families of disabled children in the Israeli kibbutz were studied. Parental responses during the interview revealed that the availability of material and financial resources, which the kibbutz provides, the sharing in the day to day care of the child, and the overall acceptance by the community are important in reducing stress. Yet, parents still experience a number of major hardships and stressors including encounters with the kibbutz “system”, a sense of loneliness, and concerns about their children's social integration and their futures. Similar hardships are reported in the literature for parents of disabled children in other cultures and societies. Implications for educators and family service providers regarding the need for community training, the training of peer case managers and for emotional and practical support are discussed.