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Dr. Alexander M. Dushkin 《Journal of Jewish Education》2013,79(3):43-51
As I look back on my experiences in Jewish education in the United States I am struck by the extent in which we, as leaders and researchers, misread sociological factors which affect the development of the Jewish community and their consequential effects upon Jewish education. The unpredictable element, even under the most scientifically researched procedures, are characteristic of our modern Jewish history. 相似文献
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《Higher Education in Europe》1977,2(4-5):31-34
We give below an article written for the Bulletin dealing with the present situation and development of higher education in Israel. The author of the article, Mr. Shmuel Bendor from the Planning and Grants Committee of the Israeli Council for Higher Education, is also the CEPES liaison officer for Israel. 相似文献
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Hannah Shepherd 《British Journal of Special Education》2009,36(3):140-146
Recent policy on inclusion has had an impact on the development of museum galleries and related educational provision. Museums are used as learning organisations and, as such, need to consider how to create an inclusive environment. However, inclusive provision for people with learning difficulties in museums tends to be isolated and small scale, lacking the formal structure found within schools. While much can be learnt from the development and evaluation of practice in schools, there is little research or published literature that explores the inclusion of people with learning difficulties in museums. This article, by Hannah Shepherd, Exhibition Co‐ordinator at Freeman College in Sheffield, analyses an example of a specific exhibit within a gallery development. This example reflects an approach that uses guidance from the literature to create a more inclusive experience for visitors, particularly those with learning difficulties. A case is made for the use of consultation and partnership to develop inclusive museum provision. 相似文献
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Jules Gutin 《Journal of Jewish Education》2013,79(3):8-9
If I recall my first teaching experience, it is only to suggest that perhaps, in many congregations, the situation has not materially improved. It was the season of 1923–1924. I was a freshman student at Columbia College, and I was invited to assist the backward students at Temple Anshe Chesed (in Harlem, New York) in their reading of Hebrew, and to serve as substitute for any teachers who might be absent on any particular day. I had as much right to serve as anything at all in any classroom as I had to perform surgery in a hospital. But to Cantor Marcel Katz z”I who doubled as principal of the school (Dr. Jacob Kohn was the Rabbi) no further credentials were necessary besides my willingness to do my best — which was not, clearly, very good. 相似文献
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