THE COMMUNITY THEORY AND THE JEWISH SCHOOL CURRICULUM

Almost no literature in the academic field of Jewish education exists that studies congregational rabbis as teachers of adults. This article seeks to contribute to filling the gap in the extant literature base. Using portraiture, the study describes and analyzes the aims of rabbinic teaching of adults in a synagogue setting. The findings suggest that regularly facilitating learners' intellectual and religious development, democratically guiding their communities' evolution through an emphasis on learning, and collaboratively joining their congregants in shaping the construction of personal and communal Jewish narratives are central aims of congregational rabbinic teaching of adults.     

Teaching Through Personal Stories: Congregational Rabbis and Teaching Adults

As educators, synagogue rabbis frequently devote a great deal of time to teaching adults. Yet little empirical research exists about what they do. This study describes and analyzes the teaching of three congregational rabbis who have excellent reputations as teachers of adults. In particular, it focuses on how these rabbis incorporate personal stories into their teaching and examines the ways that sharing such stories is integral to their teaching approaches. Rabbis who use stories in their teaching potentially occupy a crucial place in the Jewish identity development of their adult learners. This study offers rabbinical seminaries recommendations for how to incorporate the results of the research into their curriculum.     

THE UNIVERSITY PASTORATE MOVEMENT∗

Building on the author's experience in leadership development in Roman Catholic parishes and recent work in the field of congregational studies, this essay examines the religious educator's role as a catalyst in the transformation of the culture of the local church. As an alternative to an instructional/schooling approach to religious education, the paper proposes a model of congregational education directed specifically to the transformation of the corporate life of the faith community by its members working together to reshape concrete behaviors, structures, and roles in order to carry out the church's mission and ministry.

This argument is developed through a discussion of foundational assumptions about the significance of congregational life for the church's educational mission and a brief case study illustrating central dynamics in the process of congregational education. The paper concludes with observations about the range of skills required of congregational educators, especially their ability to understand and evaluate the complex dynamics of congregational life in a disciplined way.     

Meeting health,mental health,and housing needs of older adults: A case review of the congregational social work education initiative

This article presents results from an innovative social work field education program, which prepares BSW and MSW students to work in interdisciplinary teams with congregational nurses as they serve persons age 55+ or older. The Congregational Social Work Education Initiative is a field education project based on an applied interdisciplinary model, whereby social work students at the graduate and undergraduate level partner with congregational nurses to serve at-risk members of congregations and religious affiliated organizations (RAOs). Students and nurses provide free health, mental health, and wellness services to address individual, family, group, and community health, mental health, and housing issues. Funded by community health foundations, it trains BSW and MSW students for professional practice in congregational and community religious affiliated settings through interdisciplinary and collaborative methods. Information on the development of the model and case illustrations are provided so other social work educational programs and congregational nurse programs might duplicate its success.     

College choice in the church-affiliated sector of higher education: The influence of congregational cultural orientation

The relationship between a Midwest church-affiliated institution and its supporting congregations provides an opportunity to investigate part of the sociological environment within which a college-choice decision is made for students of a strong denominational orientation. Applying the local-cosmopolitan dichotomy used by previous researchers, this study hypothesized that the cultural orientation of local congregational leaders reflects norms that are aligned to congregational enrollment support or nonsupport for the denominational university. The findings demonstrate that the concepts of cultural, social, and ecclesiological localism-cosmopolitanism are helpful in explaining an individual's support for the denominational university. Also, differing cultural orientations among congregational leaders are related to the degree to which the congregation supports the university with the enrollment of youth.     

RECENT BOOKS

This article proposes a pedagogy based upon congregational studies to further the contextualization of education in both seminary and congregational settings. Christian congregations and theological seminaries comprise two overlapping yet distinctive “communities of practice” in which teaching and learning the Bible constitutes a primary, even defining, activity. The article describes a seminary course that used congregational studies as its pedagogical framework. It then outlines eight features of a pedagogy based upon congregational studies, concluding with a brief assessment of the dangers and opportunities for a more contextual approach to education in seminary and congregational educational settings.     

Bringing the Child into relation with the Church

The need for enlightened concern for the gifted child in church and synagogue is clearly stated     

MINUTES OF THE ANNUAL MEETING OF THE RELIGIOUS EDUCATION ASSOCIATION

This article explores mentoring as a means of promoting spiritual growth for women in a congregational setting. The role and activities of a mentor are surveyed with special attention to utilization in business circles and in educational environments. The author proposes four likely components of a mentoring relationship. A change in the one mentored is the desired outcome of such a relationship. In women this change, or transformation, has more to do with finding one's true self than in achieving a new identity. Input from a psychoanalytic perspective offers another way to look at the process of transformation in mentoring. The author identifies ways she has experienced or observed mentoring in the church and imagines how it might look if used as an educational strategy.     

PROBLEMS IN THE TEACHING OF BIBLE

Intermittently during the past several decades and more urgently in recent months and years, federations in various communities have been asked to begin to consider the matter of subsidies to congregational schools. In some communities advocates of congregational education strongly favor and even insist upon communal financing; in others the idea has not yet found strong support.     

What Really Matters in Synagogue Education: A Comparative Case Study of a Conventional School and an Alternative Program

This article examines case studies of two part-time synagogue education programs, a conventional “Hebrew School” and an alternative program modeled after Jewish summer camp. Using the lens of teaching of Bible to children in Grades 3–5, the study provides insight into similarities and differences between the two types of programs and the impact of the program structure on the proliferation and/or staying power of one or the other. I found that factors of success in synagogue education may not be dependent on a program’s structure (“school”/“camp”) but, rather, on factors such as professional learning and content knowledge, among others.     

析说犹太人定居开封

在繁荣的唐代 ,犹太人在西亚和中国进行着穿梭贸易 ,可并未在中国真正定居下来。由于唐末的动乱 ,他们逃离了中国。在宋元时代 ,中国虽有动乱 ,但没有发生大规模的排外事件 ,因而犹太人得以在华生根繁衍。同时 ,犹太人在开封修建教堂的过程 ,也是一个渐渐被大中华社会接纳的过程     

Teacher Professional Development in Congregational Settings 1

This article describes the impact of sustained professional development programs in two Jewish congregational schools. This research suggests that contrary to common assumptions, part-time teachers in Jewish congregational schools will invest time in professional development when it is of high quality, interactive and engaging and based at their school. These programs have significantly affected teacher collegiality, knowledge of pedagogy and Jewish content, and reflection about teachers' own teaching practices and practice of Judaism. The role of the educational leader is a salient feature of the program success.     

True Integration

The current educational policies of limiting and constricting the curricular goals of the afternoon Jewish school are detrimental to this form of Jewish education. The afternoon Jewish school is the link between the Jewish child and the Jewish cultural heritage. Our task as educators is to provide a realistic curriculum that is both teachable and testable. Yet, the greater task is to provide our students with a total vision of the Jewish cultural experience. This demands a study of Bible, history, synagogue and prayer skills, Jewish social studies, holidays and Jewish practices and an insight into Jewish philosophical concepts. The afternoon Jewish school cannot become a Bar Mitzvah factory, nor a place where the rote skills of synagogue life are taught. Rather, it must be a setting where the young Jew can learn about the vast cultural and religious heritage of his people. This is often a difficult task but the various Jewish curricular institutes must provide the Jewish school community with educational materials that can meet the needs of teachers as well as students.     

Navigating the unfamiliar in a quest towards culturally responsive pedagogy in the classroom

This paper examines a New Zealand Pākehā (European) teacher's professional development experience working with Māori (indigenous people of New Zealand), and their protocols and practices. A Māori kaumatua (male leader) experienced in theatre direction, acting, and psychiatric nursing led Māori marginalised youth to disclose their personal stories, wrap them in tikanga (customs) and move forward to create theatre from their experiences. This paper discusses a participant observer process of living on a marae (Māori congregational place), working with Māori, experiencing Māori protocols and practices on a daily basis, and the recommendations for teachers dealing with cultural difference in the classroom.     

明清时期开封的犹太清真寺

本文围绕明清两代中国犹太人在开封修缮或扩建犹太教堂的历史进行分析，并对鲜为人知的教学内部设置进行阐释。     

Let's lunch and learn: Professional knowledge sharing in teachers' lounges and other congregational spaces

Teachers' lounges are often thought as places that breed negativity. This two-year ethnography conducted in the United States explored teachers' interactions within teachers' lounges and congregational spaces. This article discusses that an important occurrence in these spaces, professional knowledge sharing, took place instead of perpetual negativity which is the common perception. I present suggestions for how teacher education programs can highlight the importance of congregational spaces, while providing a more complete account of them.     

Individual differences in working memory, nonverbal IQ, and mathematics achievement and brain mechanisms associated with symbolic and nonsymbolic number processing

Individual differences in mathematics performance may stem from domain-general factors like working memory and intelligence. Parietal and frontal brain areas have been implicated in number processing, but the influence of such cognitive factors on brain activity during mathematics processing is not known. The relationship between brain mechanisms during symbolic and nonsymbolic number comparison and individual differences in working memory, nonverbal IQ, and mathematics achievement were investigated to determine possible associations with behavior and brain function. A number of brain areas showed correlations with working memory and number processing. For symbolic digits, working memory showed a positive relationship with brain activity in a network of bilateral parietal, temporal, and right frontal regions. For nonsymbolic dot arrays, working memory showed a negative relationship with several parietal and frontal brain areas. This relationship indicates differences between behavioral and brain function measures and points to the importance of working memory and basic number processing.     

Promoting Social,Emotional, and Spiritual Learning in Congregational,and Day Schools

Outcomes in the inter- and intra-personal realms are central to the goals of Jewish education, yet educators often struggle to address them in a meaningful way. In this article, we describe what we learned from facilitating an online community of practice for congregational school leaders and day school educators seeking to enhance their work in promoting social, emotional, and spiritual growth. First, we provide a rationale for the importance of outcomes in these arenas. Then, we describe the intervention, which included webinars, mentoring, and an action-research component for participants. Finally, we share what we learned about (a) participants’ conceptualizations of socio-affective elements in the Jewish educational context and (b) the supports and challenges encountered by participants in enhancing the socio-affective dimension of their work.     

Working memory and mathematics: A review of developmental,individual difference,and cognitive approaches

Working memory refers to a mental workspace, involved in controlling, regulating, and actively maintaining relevant information to accomplish complex cognitive tasks (e.g. mathematical processing). Despite the potential relevance of a relation between working memory and math for understanding developmental and individual differences in mathematical skills, the nature of this relationship is not well-understood. This paper reviews four approaches that address the relation of working memory and math: 1) dual task studies establishing the role of working memory during on-line math performance; 2) individual difference studies examining working memory in children with math difficulties; 3) studies of working memory as a predictor of mathematical outcomes; and 4) longitudinal studies of working memory and math. The goal of this review is to evaluate current information on the nature of the relationship between working memory and math provided by these four approaches, and to present some of the outstanding questions for future research.     

TRADITIONAL VERSUS HISTORICAL APPROACH IN THE TEACHING OF THE BIBLE

This article describes results from interviews with Jewish teenagers about the tension between adherence to tradition and commitment to egalitarianism in relation to issues like women in the rabbinate, women wearing ritual garments like kipot and talitot, and gender separation at the Western Wall in Jerusalem. For many teens, egalitarian values trumped traditional objections to female rabbis and other forms of participation in synagogue life in America; however, they were more hesitant to challenge gender separation at the Kotel in Israel, where the purported antiquity and authenticity of Orthodox tradition is more readily accepted.