‘Being’ a critical multicultural pedagogue in the art education classroom

Art educators continuously struggle to understand what multiculturalism ‘looks like’ in the art classroom. This has resulted in multicultural art education becoming superficial, in which art teachers guide students through art projects like creating African masks, Native American dream catchers, Aboriginal totems, and sand paintings, all without communicating the context of the art. This type of multiculturalism essentializes cultures, and builds Western, myopic narratives about groups of people, specifically about their ‘Art’. Critical multiculturalism is a power-focused upgrade of multiculturalism that calls for a critique of power and demands recognition that racism and other discriminations are enmeshed in the fabric of our social order. Teaching through a critical multiculturalism framework helps teachers dismantle Western, normalized narratives and produce counter-hegemonic curriculum that contextualizes culture and reveals its fluidity. In this article, the author shares a teacher action research study in which she describes what critical multiculturalism looks like in her art education classroom. The study focuses on ‘being’ a critically multicultural educator versus ‘doing’ critical multiculturalism. Such a position counters the idea that critical multiculturalism is a thing to complete, but instead is an ongoing process that rests on specific ways of thinking and considering the classroom, curriculum, and students.     

Social justice leadership in multicultural schools: the case of an ethnically divided society

This paper reports on the results of an exploratory study focusing on the perceptions of elementary school principals who espouse a critical multicultural approach and show signs of a social justice leadership style. The study has taken place in an ethnically divided society (Cyprus) in which the political situation seems to influence the ways in which school leaders perceive issues of justice and multiculturalism. Semi-structured, in-depth interviews were conducted with 10 principals who espoused a critical multicultural approach and subscribed to values of social justice leadership. The analysis of these principals’ interviews reveals two important findings—one concerning the conceptualization of critical multiculturalism in a society that suffers from ethnic division and the other concerning the contextualization of social justice leadership in this setting. The paper discusses the implications for leadership preparation programmes and for future research on social justice leadership and critical multiculturalism.     

Teachers’ emotional experiences of growing diversity and multiculturalism in schools and the prospects of an ethic of discomfort

This article analyzes the ways in which emotions are constituted and mobilized by teachers to respond to growing diversity and multiculturalism in schools. The analysis is based on a two‐year ethnographic study conducted in three Greek‐Cypriot primary schools that are ‘multicultural’. The following focus questions are addressed: (1) How do teachers’ emotional experiences of growing diversity and multiculturalism in schools form particular economies of effect?; and (2) What is the nature of these economies of affect and in what ways is it possible to form an ethic of discomfort as a space for constructive transformations in multicultural schools? An ethic of discomfort is theorised as an economy of affect that uses discomfort as a point of departure for individual and social transformation. The outcomes of this study show that teachers experience intense emotional ambivalence in their efforts to cope with growing diversity and multiculturalism in schools. It is argued, however, that the capabilities of teachers to cope with growing diversity and multiculturalism are enhanced, if an ethic of discomfort is constituted in multicultural schools. The implications of this study are discussed in relation to teaching and teacher education and suggest that constituting an ethic of discomfort offers opportunities to challenge structures of power, privilege, racism, and oppression.     

Multiculturalism,education for sustainable development (ESD) and the shifting discursive landscape of social inclusion

Australia has a long and sometimes turbulent relationship with the migrant Other. This paper examines a component of this relationship via the window of contemporary multicultural policy. The paper begins with an analysis of the political and social conditions that enabled a national and bipartisan policy of multiculturalism to emerge as formalised federal policy during the late 1960s and early 1970s. The paper re-problematises the influences that helped shape Australia's articulation of race and ethnicity and argues that multiculturalism, within a post-September 11 environment, can no longer be framed solely within its traditional framework of social justice. The paper positions education for sustainable development (ESD) as an emerging discursive field that provides educators with an alternative road map for critiquing Australia's fluid relationship with the migrant Other. By linking the tenets of multiculturalism with ESD, this paper suggests pre-service teacher educators are presented with a productive, and at the same time politically palatable, means for regaining pedagogical traction for a semi-dormant agenda of social inclusion.     

The dialectics of assimilation and multiculturalism: the case of children of refugees and migrant workers in the Bialik-Rogozin School,Tel Aviv

This paper focuses on children of refugees and migrant workers from 48 countries who study together in one multicultural school in the city of Tel Aviv, Israel. The context of our study is the current ethos of globalisation and within it the phenomenon of vast migrations and creation of intercultural social realities. The aims of the study were to illustrate the principles, practices and dilemmas that form the very basis of the school culture, to let the special or ‘foreign’ voices of the children and the teaching staff be heard, and to identify the educational qualities that are responsible for the school’s success. In our research we employed both the method of qualitative case study and the philosophical interpretive discourse. On the basis of our observations, interviews and text analyses of the school’s educational manifesto, we suggested the following pedagogical virtues as the key factors responsible for the school’s extraordinary achievements: (1) a firm commitment to a humanist and multicultural stance; (2) a progressive and pragmatic dialectic approach regarding students’ empowerment, via social integration and academic success as well as via multicultural pedagogy; and (3) a dialectic pedagogical approach that stresses therapeutic-individualised teaching as well as challenging students to attain high academic standards.     

Thinking multicultural education ‘otherwise’ – from a secularist construction towards a plurality of epistemologies and worldviews

This article examines educational, political and philosophical perspectives on the concepts of worldview and religion in the context of multicultural education. Using a postcolonial and post-structural approach combined with theories that analyse the politics of secularism, we attempt to pinpoint key perspectives in the recognition of worldviews in the current discourse on liberal multiculturalism. We suggest that the liberal-secular foundation of multicultural education is blind to practices, which, while supposedly based on political neutrality, are discriminating and ‘Othering’ towards religions and non-Western worldviews. Through theoretical and contextual analysis, we aim to deconstruct the ‘Otherness’ of religious worldviews at the epistemic level.     

Integration without assimilation? Ethno‐nationalism in Israel and universal laïcité in France

The adoption of multiculturalism and multiethnic views of society seems to be a convergent tendency among Western democracies where population flows are becoming increasingly heterogeneous. However, the established citizenship models and migrant groups' experiences have different impacts on the multicultural discourse in each country. This ‘integration without assimilation’ thesis has been examined comparing two countries – Israel and France – that differ largely in their definition of nationhood. Despite large demographic changes in both countries, the evolution of conceptions of citizenship in France and in Israel reflects a reaffirmation of existing models – the particularist Israeli ethno‐nationalism and the universalist French republicanism and laïcité – and the continuity of their assimilationist and homogenizing tendencies towards a Jewish uniform identity in the former and towards a uniform secular (or catho‐laique) identity in the latter.     

MULTICULTURAL EDUCATION – GOOD FOR BUSINESS BUT NOT FOR THE STATE? THE IB CURRICULUM AND GLOBAL CAPITALISM

ABSTRACT:  In the 1970s and the 1980s, multicultural education spread in many countries. However, in the mid-1980s the golden age of multiculturalism came to an end. Neo-conservative political forces attacked multicultural policies and progressively a neo-liberal discourse pervaded economic and social policies, also affecting national education systems. In contrast, multicultural approaches have emerged with tremendous vigour in the field of business management. Juxtaposing cognitive, emotional and socio-communicative multiculturalism found in organisational studies onto multiculturalism in the International Baccalaureate (IB) curriculum indicates whether multiculturalism in international schools aims to respond to the needs of global capitalism. The findings show that emotional, cognitive and socio-communicative multiculturalism are seen as essential traits for good performance in transnational corporations, and they are strongly encouraged in the IB curriculum. The relevance of multicultural skills in global management alongside the decay of multiculturalism in public education systems entails a growing educational disparity between lower class and higher class children. A new educational structure in which two differentiated systems – a national system and an international system – emerges and redefines the terms of inequality of opportunities.     

Are We Tolerant Enough to Read Each Other's Culture? Evidence From Three Different Social Contexts

This study investigated the effect of cultural background of second‐language (L2) readers in different social contexts: Israeli Arabs, a minority learning Hebrew in Israel; Israeli Jews learning Arabic as L3; and Arab immigrants in Canada learning English as L2. Participants had to read related and unrelated cultural stories in their L1 and L2/L3. Results revealed that Arab students in the multicultural Canadian context better understood the unrelated cultural stories, while in both Israeli social contexts Arab and Jewish students found it difficult to read unrelated cultural stories. Comprehension results are discussed in light of the role of multiculturalism and ‘melting pot’ policies in shaping minority students’ social orientations.     

Resisting familiarity: teaching across cultures from between worlds

Drawing on my experience of migration, education and teaching an Asian American literature course, this essay considers the ways in which we can approach the multicultural classroom as an in‐between zone where the logic of identity can be re‐imagined. Migration and exile become metaphors to question and reconsider the problematic of belonging and ‘otherness’ in the now dominant pedagogical paradigm of multiculturalism in the US.     

Experiencing multiculturalism in Greek‐Cypriot primary schools

Within the context of a monocultural and monolingual education system, this paper seeks to explore and compare the experiences of Cypriot and non‐Cypriot pupils in Greek‐Cypriot primary schools with culturally diverse pupil populations. The concept of multiculturalism has been introduced only very recently in Cyprus and there has been little research on pupils’ experience and understanding of multiculturalism. Using a narrative approach, this inquiry seeks to provide an understanding of the experience of studying in multicultural primary school classrooms. The pupils of two classrooms, aged between 10 and 12, describe their experience through terms such as new knowledge, religion, language, racism and stereotypes.     

农民工城市融入研究的价值澄清——多元文化主义视角

在社会发展城市化的背景下,农民工“城市融入”成了热门话题,而农民工“市民化”作为“城市融入”的基本路径,几乎成为多数研究者的共识。但是,这种“教育或塑造农民工”的单向度研究理路和文化范式,是与多元文化主义思想相背离的。从多元文化主义视角看,农民工城市融入是农民工与市民的对话及相互磨合与适应的过程、城市文化与乡村文化的双向作用与融合的过程、生长出新的社会文化的过程;从过程本身看,农民工城市融入是在他们的社会行动与不断反思中实现的;从演进条件看,农民工城市融入需要一个平等、支持的外部环境。     

THE COURSE OF "CULTURE" IN MULTICULTURALISM

A bstract .  In this essay Tim McDonough analyzes a number of different positions within the ongoing discussion on multicultural education in order to provide a conceptual map of the development of the term "culture." His examination of the discourse begins with liberal multiculturalism; moves through the stages of difference, critical, and poststructural multiculturalism; and ends with what he terms "transfigurative multiculturalism." McDonough describes how a conception of culture as a field of collective symbolic work has been arrived at through a dialectical movement of the concept across these different phases of multicultural discourse. This review does not attempt to provide a comprehensive account of the complex discourse of multiculturalism. Rather, McDonough charts a course representative of the field for the purpose of enhancing the readers' understanding of "transfigurative" multiculturalism, which represents a fresh approach in the continuing inquiry into democratic multicultural education in an increasingly global society.     

Education for Multiculturalism Among Arab Youth in Israel

Education for multiculturalism, founded on liberal-democratic values, is a frequent topic of educational discourse that has not been ignored by Muslim Arab schools in Israel. In general, Arab society is undergoing change processes, in transition from a traditional to a modern society; traditional values are challenged, engendering social crises. This paper discusses whether the multicultural approach can be successfully imparted in a society with preexisting structured values. It focuses on the school’s role as a socialization agent that needs to adapt itself to a changing sociocultural reality, discussing the school’s involvement in creating a value crisis, since it transmits the Islamic perception of the principles, foundations, and goals of education for multiculturalism. It is concluded that education for multiculturalism in Arab schools lacks internal logic, conflicts with and even undermines the Arab society’s sociocultural values system, is inappropriate as a means to supervise the necessary change processes, and thus contributes to a values crisis.     

论班克斯多元文化课程改革的途径及启示

班克斯多元文化课程改革的途径有四种：贡献途径、附加途径、转换途径和做出决定与采取社会行动的途径，这四种途径对我国当前正在进行的课程改革具有重要的启示意义；课程要体现多元文化的理念；目前的课程向多元文化课程的改革必须要进行结构上的调整，必须能使学生形成多元文化社会所必备的能力、情感态度与价值观，在多元文化课程的实施中，要增加活动课程的比例。     

韩国移民儿童社会融入:困境及解决策略

韩国作为多民族国家,移民儿童的大量流入使其文化多元的态势愈加明显,移民儿童的社会融入度关系到其社会发展的未来走向.文化融入、教育融入和心理融入是韩国移民儿童社会融入的三个主要向度.文化适应压力、语言障碍、身份认同困难是韩国移民儿童社会融入的主要问题.韩国通过建立基于语言教育的社会支持体系、实施基于文化接纳的多元文化教育...     

Educating rural migrant children in interior China: The promise and pitfall of low-fee private schools

Scholars disagree on the extent to which low-fee private schools can adequately supply education to poor children in developing countries. This article contributes to the debate with a qualitative study in the Chinese context where privatization of education intersects with rural-urban migration. Using grounded theory approach, I examine how these schools aid or hinder migrant children’s settlement and integration in the host city. Fieldwork in the country’s interior region reveals that migrant schools are oriented toward meeting the immediate needs of migrant families but at the cost of children’s future prospects. The conclusion discusses implications for equitable urbanization.     

From the Crick Report to the Parekh Report: multiculturalism,cultural difference,and democracy—the re‐visioning of citizenship education1

This paper attempts to develop a more sophisticated notion of multiculturalism in Britain. It starts by examining the philosophical basis of the Crick Report on citizenship education to resolve the theoretical tension between liberal and multicultural approaches to the subject. To achieve this resolution, it compares the Crick Report to the Parekh Report on the Future of Multi Ethnic Britain, published on 11^th October 2000. The Parekh report is then used to critique the Crick report and re‐theorise the practical imperatives of multicultural citizenship education. I claim that the Crick report, typical of liberal analyses, is suspicious of departure from the presumption of a unified social structure, and represents citizenship education as the imposition of a uniform standard applied to all groups and peoples. On this basis it is claimed that, although the Crick Report’s conception of citizenship fails to adequately take account of cultural difference, it need not do so, as there is room within liberal approaches to citizenship education for a recognition of difference. The paper explains how such a resolution can be effected.     

Intercultural learning in graduate studies at an Israeli college of education: Attitudes toward multiculturalism among Jewish and Arab students

The purpose of the present study is to investigate the factors which affect attitudes towards multiculturalism among Jewish and Arab graduate students who experience intercultural learning in an Israeli-Jewish academic college of education. In Israeli society, it is in higher education institutions where young people from different ethnic groups first encounter the ‘others’. This is due to the structure of the Israeli elementary and secondary education system, which is divided into Jewish and Arab segregated sub-systems. In contrast, the country’s higher education institutions are open to everyone. The research population was composed of first and second year graduate students, all of whom were practicing teachers or involved in other educational work. Participants completed questionnaires and a smaller sample was also interviewed. All of the students are practicing teachers or involved in other educational work. Everyone perceived the college’s socio-cultural climate as an open and multicultural one in both years of study. However, these positive feelings characterized Jewish students to a larger extent than Arab students, while the socio-cultural aspect as well as the quality of the academic experience had a positive impact on multicultural attitudes primarily among Arab students. Thus, a multicultural climate is not enough to effect a positive change in entrenched attitudes toward multiculturalism. Multicultural education policy should also be reinforced through a formal academic curriculum, so as to set an example for ongoing social change which will further encourage graduate students—majority and minority alike—to implement their multicultural positive experiences in their own schools in the future.     

How Bourdieu bites back: recognising misrecognition in education and educational research

Having noted that some use of Bourdieusian concepts in educational research is superficial, this paper offers a view of the distinctiveness of Bourdieu’s concepts via the example of misrecognition, which is differentiated from the concept with the same name in Fraser’s work. An account is given of a recent research project on white middle-class identity and school choice, which suggests that whilst parents avoided a common misrecognition (regarding school quality), they were nevertheless reliant on other forms of misrecognition (regarding the qualities of their children) that are equally important in the relationship between social class and educational inequalities. Finally, the paper suggests that educational understandings, including some educational research, are predisposed to misrecognise Bourdieusian concepts, and four areas of tension are identified. The paper argues against ‘light usage’ of Bourdieu whilst acknowledging that the approach can produce a pessimistic account that is at odds with some educational values.