Universities,medical education and women: Birmingham in the late nineteenth and early twentieth centuries

Examining the evolution of medical education for women in a major city, this paper details the combination of private and public initiative, and the role of nonconformist denominational networks in Birmingham, one of the largest industrial and commercial centres of the British Empire. From the 1880s women gradually gained access to both higher education and professional training in medicine. This was necessarily underpinned by the growth of school science for girls. In this, the role of the new endowed and proprietary schools for girls was very significant in Birmingham but that of the School Board and LEA was also important, not least in demonstrating class and gendered attitudes in education and medicine. In theory from the 1880s and 1890s it was possible even for girls from elementary schools to proceed by way of scholarship both to secondary school and to university. Such educational opportunities expanded in early twentieth-century Birmingham yet always remained slimmer for girls. From 1900 the new university ostensibly gave equal rights to women in medical education as in all other studies. The university itself had grown out of local interests and patronage and saw itself as serving the local community. Birmingham’s liberal leaders believed in scientific education and social reform, including greater equality between the sexes, although contemporary cultural and social currents could militate against such high aspirations. Nevertheless, the university did take a lead in opening up medicine to women, allowing participation in professional life, for some at the highest levels, and serving the local city and regional community.     

Catholic women educators’ discourse and educational measurement in the early twentieth century in the United States

ABSTRACT

In the early twentieth century in the United States, Roman Catholic schools grew in number and became increasingly regulated by state departments of education. This led to the increased influence of public school reform movements in Catholic schools. Some Catholic educators questioned these movements, while others embraced them. Educational measurement strategies, such as IQ and standardised testing, gained support from women religious orders and congregations, who made up the majority of the Catholic teaching force. For pragmatic reasons, they saw some value in the promises of modern educational science for teaching and learning. This practice, however, put them at odds with some of the beliefs and values of their Church. This study demonstrates how Catholic sister teachers attempted to shape the debate on the introduction and use of reform strategies like IQ and standardised testing. It also examines how Catholic sister teachers made use of Catholic beliefs and values to make arguments in favour of IQ and standardised testing in Catholic schools. Using agreed upon Catholic religious tenets and working within their gendered reality, Catholic sister teachers demonstrated how they tried to convince their colleagues, male and female, to come to an understanding around the use of educational measurement.     

Australian core Catholic youth,Catholic schools and religious education

This paper reports on research on the attitudes of a differentiated sample of students to Catholic schools in general and religious education in particular. Core Catholic youth are described, following Fulton et al. (2000 Fulton, J., Abela, A., Borowik, I., Dowling, T., Marler, P. and Tomasi, L. 2000. Young Catholics at the New Millennium; the Religion and Morality of Young Adults in Western Countries, Dublin: University College Press.  [Google Scholar]: Young Catholics at the New Millennium, Dublin, University College Press), as individuals who have an existing connection with the parish community. Some results that emerge from 58 in‐depth interviews with 14‐ and 15‐year‐old core Catholics are that they value their time in Catholic schools, feel that they are in a safe environment and are not well networked with others of a similar background. Attitudes to religious education by core Catholic youth are described as weak positive. Religious education is not unpopular but is not seen as a discipline that helps resolve some of the difficulties that they experience as young Catholics. These difficulties relate to trying to reconcile what they see as the conflict between the scientific and religious view of creation and many supernatural religious claims.     

Knowledge is Power—Unitarians,gender and education in the eighteenth and early nineteenth centuries

This article attempts to show the importance of education to gender equality in the late eighteenth and early nineteenth centuries, and in particular, the relevance of the progressive views and practice of the Unitarians whose attitudes affected women generally both through their educational endeavours, especially in higher education, and through their pioneering efforts on women's rights. There were a number of limitations, however, to the Unitarians’ contribution, not least their paternalistic attitudes to the working class coupled with their genuine upholding of the status and responsibility of motherhood which led them to restrict working‐class women's role in practice even whilst promoting for them a better and wider education. Nevertheless, Unitarians made an outstanding early contribution to gender equality by seeking to provide women with the education which would enable them to develop their full potential and prove their equality.     

The Scottish school history curriculum and issues of national identity

ABSTRACT

The Scottish curriculum operates through broad guidelines that allow a good deal of freedom to shape the curriculum. This article reports the findings of an investigation into the attitudes towards, and knowledge of Scottish history of 16‐year‐old pupils in Scottish schools. The pupils’ responses to questions about aspects of Scotland's past revealed a very large degree of ignorance about important people, events, circumstances and dates as well as a number of misconceptions about major historical aspects. The content of the school history curriculum has an important part to play in the development of a sense of national identity. The findings are discussed at a time when there is a resurgent sense of national identity, with the people in Scotland recently voting in a referendum for the setting up of a Scottish parliament. The minimal place history occupies in the curriculum may partly explain the lack of pupils’ knowledge. There is a lack of detailed evidence on this issue, both within Scotland and from other nations. A major debate about what matters in Scotland's past is needed, for Scotland has avoided establishing a prescribed history curriculum: a well‐informed teaching profession has to make critical decisions about what to include.     

The funding and future of Catholic education in the United States

The Catholic school system in the United States is undergoing significant changes in size, populations served and the funding models which have traditionally supported such schools. The closing of many schools in urban areas in the last 10 years in conjunction with the rising costs of schooling suggests that unless a new approach to funding schools is developed, the future of Catholic education in the United States is seriously threatened and with it the American Church. This article explores the link between traditional sources of funding Catholic schools and the increased role of federal and state funds. The rise of Charter Schools has added a significant model for Catholic schools to emulate in regarding future sources of funding. Three strategies for future funding are explored with an emphasis on the development of Faith-based Charter Schools and the development of ‘Catholic’ Charter Schools.     

Catholic education in Zambia: mission integrity and politics

This article provides the history of Catholic state-aided schooling in Zambia for over a century. It notes how the Catholic Church came to view its school to be a pivotal means of church development. By cooperation with the state it entered more fully into the nation’s future by offering high-quality state-sponsored schooling. This proved to engender its acceptance because this is what the younger generation of Zambians treasured. Progressively, the Catholic school faced a major challenge by becoming embedded in a paradigm of learning that ran counter to its religious mission. It will be argued that this dilemma remains and that the future of the Catholic school in Zambia and beyond pivots on a satisfactory outcome if it is to make a distinctive contribution.     

苏格兰的诗歌传统与“苏格兰乔叟派诗人”

苏格兰的诗歌历史虽然源远流长,但真正能代表苏格兰诗歌传统的诗歌风格要迟至13、14世纪才得以萌发,其诗歌传统的确立则在15和16世纪,苏格兰的诗人们在乔叟和李德盖特等同胞诗人们的影响下,创作出了形式多样、内容上独具苏格兰特色的诗歌作品。他们创建的苏格兰诗歌传统特色有两大标志：形式上的乔叟派,内容上旗帜鲜明的苏格兰本土性特征与其形式多样的诗歌表现形式的高度统一。＂苏格兰乔叟派诗人＂将乔叟的真传继承下来并发扬光大,其独具特色的创作,为苏格兰诗歌传统的奠定和开拓作出了重要贡献。     

A Very Scottish Affair: Catholic education and the State

This paper draws on key features of Scottish religious and political history as the backdrop to understanding the very particular place occupied by Catholic education in Scotland. This place, it is suggested, is quite different from that of religiously denominated schooling in other parts of the United Kingdom and is subject to a more comprehensive and sustained critique from politicians, academics and the media. Some of the criticisms levelled partake in general philosophical criticisms of publicly funded denominational schooling but are refracted through the lens of Scottish cultural history. The paper outlines three key issues worthy of reflection—divisiveness, church rights to approval of teachers and identity within the polity. It goes on to suggest that much of the opposition to the continued existence of such schools has philosophically and empirically weak foundations but that for Catholic schooling to continue to make a meaningful contribution to the polity it must remain ethically and culturally distinctive, while developing a self-critical sense and a willingness to be involved in the wider public conversation.     

Languages,script and national identity: struggles over linguistic heterogeneity in Switzerland in the nineteenth and twentieth centuries

For centuries, Switzerland has been a multilingual country (which currently has no less than four official languages.) Furthermore, one of those languages, German, is characterised by bigraphism (i.e. the coexistence of two different type styles). This article discusses the role played by language and writing systems in the great educational scheme that was designed to create a shared national identity among Swiss people – despite the friction caused by cantonal and local idiosyncrasies, different cultural backgrounds, and deep-rooted traditions. It focuses on the timespan from the mid-nineteenth century to the end of the First World War, a period during which nation-states were formed all over Europe. The findings show how language and writing systems were intertwined with local, cantonal and national identities in a state (Switzerland) that had no uniform national language. It was through the use of language and writing that ideas of ‘us’ (herein, the Swiss) and ‘others’ (herein, the non-Swiss) were constructed, disseminated and perpetuated.     

Tracing the evolution of education through street maps and town plans: educational institutions in the maps of Edinburgh during the seventeenth,eighteenth and nineteenth centuries

In recent years, visual records have come to be seen as important sources of information in the study of education and its history. However, most of the images used in this way simply provide a glimpse – though admittedly a precise one – of only one moment in the educational process. Graphic verisimilitude is not only to be found in these images; it might also be found in iconographic and symbolic representations that indicate not just the existence of the facts and phenomena represented, but also their significance. An example of this might be the study of the graphic and textual references to educational institutions that appear in maps. It is with the aim of discovering what these primary sources – maps and street plans – can teach us that we have carried out this study of the cartography of the city of Edinburgh in the seventeenth, eighteenth and nineteenth centuries, a period that saw great changes in both the urban geography of the city and in education. This article describes the rationale, processes and results of this study.     

Historical construction and Australian Catholic education: accounting for school funding policy from the cultural politics of Australian education

This paper seeks to explain why the policy history of school funding in regard to Australian Catholic Education looks and sounds the way it does today through the production of a genealogy of the subject. The questions addressed are, first, why has the funding of Catholic schools in Australia become an occluded historical site since the 1970s, despite the controversy in which popular accounts of the funding of Australian schools is mired, and when its prevalence so completely dominated the discourses of Australian education in the prior century? Second, has funding policy discourse been defined and contained and what basis is there for contesting such discourse in light of events since that period of time? Third, which or whose policy version triumphs and becomes the accepted policy process and which other policy approaches are obliterated in this process? The theoretical perspective adopted in this paper draws from both postmodern critiques and cultural theories of historical construction, as framed within Foucauldian Studies.     

21世纪体育教师培养标准研究

展望21世纪中国教育的基本走向，以及学校体育与未来人才的培养，体育教师需要具有高度的使命感和责任感，根据体育教师特定的社会地位，在新的世纪，对体育教师的培养标准应注重教书育人，育人为本；爱生尊师，以生为主；终身学习，提高素质，全面能力，创新为主；热爱事业，同行合作等。     

Catholic schooling,the concept of laity,and the future church

The Catholic laity currently faces some concerns that are of importance to its future. The current decline and ageing of clergy affects the availability of sacraments and leadership. Moreover, the plurality of views among Catholics on ordination, ethical issues and Church governance suggests that controversy may accompany concurrent increased lay involvement. Finally, in recent years theorists have argued that the traditional establishment of clergy and laity as distinct categories unhelpfully sustains the laity in a passive role. So if the Catholic school wishes to respond to these challenges, it would be prudent to have some awareness of how Catholic school adolescents are currently establishing themselves within the Church. This paper uses semi-structured interviews with 16 Catholic high school students to focus on the questions of (1) what images and expectations adolescents have of the laity; and (2) how they respond to the fact of an ageing and declining clergy. These questions are coordinated so that conceptualising about the laity leads to indicating participants’ assumptions about the basis for any action in the Church, thus illuminating how one might think about Catholic education contributing to ecclesial structures.     

The teacher as moral educator: comparative study of secondary teachers in Catholic schools in Australia and Ireland

This paper considers the role of the teacher in relation to moral education in Catholic schools in Australia and Ireland. Literature pertaining to faith-based schooling, the moral role of the teacher and moral education across the curriculum in both countries is outlined. The paper draws on a small-scale study involving a survey with 154 respondents and individual interviews with nine teachers. Some interesting country differences emerged that are indicative of cultural settings. These include pedagogical practices, the nature of teacher–student relationships and levels of awareness of schools' founding charisms. Some implications for moral education in faith-based schools are identified.