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In this article we draw on data from a completed project entitled Why Do Women’s Studies? involving five English Universities. However, the data reported here focuses on a single institution. The data were collected through questionnaires which combined quantitative and qualitative questions and we have the views of three distinct groups of students: students taking women’s studies as a degree; students taking other degrees but including women’s studies modules and students with no experience of women’s studies. After detailing our method and reflecting on some methodological issues we present and debate our data which shows that although many of the conventional stereotypes regarding women’s studies remain in common discourses they seem to be agreed with less than they are reported to have been heard. Yet, the power of these discourses remains a danger to women’s studies as evidenced by its demise as an undergraduate course in many English institutions. 相似文献
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《Cambridge Journal of Education》2012,42(3):297-306
The education Millennium Development Goals have been highly influential on the priorities for education and concentrated policy efforts on numbers of girls enrolled in public sector schools offering basic education. This focus has been justified by human capital calculations of the social rates of return to basic schooling. This concern with quantities has met criticism from more qualitative researchers concerned with understanding not only why girls are not enrolled in school, but also why they may be irregular attenders and poor performers in public examinations even if they are enrolled. Alongside the efforts to achieve the education Millennium Development Goals have been initiatives to improve adult women’s literacies, often combined with an empowerment objective. This paper uses Sen’s capability approach to argue that improving deliberative processes is relevant for the well-being of girls and women of all ages. 相似文献
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Alyssa A. Samek 《Quarterly Journal of Speech》2020,106(3):277-284
ABSTRACT This essay examines how the 1977 International Women’s Year Conference (IWY), a historic gathering of women in Houston, Texas—tasked to put forward a series of policy recommendations, many informed by a feminist perspective—undercut its own intersectional impulse by leveraging collective memory of U.S. suffrage activism. I analyze the conference program, a document distributed to every conference attendee, that called up early woman’s movement history and suffrage memory in its language, ephemera, and image to constitute a certain narrative for the 1977 IWY audience. I argue that by linking the IWY conference to a specific narrative of women’s rights and suffrage activism, the planners made the conference more explicitly political and feminist, and imbued the event with historical significance and legitimacy. At the same time, the deployment of suffrage memory ultimately positioned white women as mobile and engaged in social movement while effacing Black women and women of color who had been involved in suffrage activism, thus rendering them immobile, invisible, silent, and locked in the past. I conclude by examining a concurrent counter-narrative, one not included in the program, as a productive, intersectional rupture in suffrage memory at IWY. 相似文献
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Marie-Laure Viallon Delphine Martinot 《European Journal of Psychology of Education - EJPE》2009,24(2):191-205
A considerable body of research has shown that being the only representative of one’s gender group (solo status) when performing
an activity affects women more than men. The aim of our two experiments was to show that the performance context can moderate
the effects of numerical status (majority vs. solo) on performance and that men can also be disadvantaged by solo status.
Our proposal is that a groupwork context which makes the “leader” stereotype more salient will be more beneficial to men while
an intergender comparison context in a typically feminine thematic field will tend to favor women. To test this hypothesis,
the numerical status of the women and men was manipulated while they were performing a task presented as a human and social
sciences test in either a groupwork or intergender comparison context. As expected, the solo women were less successful in
the groupwork context than in the intergender comparison context (Experiment 1) whereas the solo men were less successful
in the intergender comparison context than in the groupwork context (Experiment 2). The role of the performance context and
the gender stereotypes that it foregrounds seems to be a key factor in the effects of solo status on performance. 相似文献
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Hannu Räty Katri Komulainen Tuuli Paajanen Mia Markkanen Nina Skorokhodova Vadim Kolesnikov 《Educational studies》2012,38(5):573-586
This study sets out to examine Finnish and Russian children’s representations of intellectual competence as contextualised in the hierarchies of abilities, age and gender. Finnish and Russian pupils, aged 11–12?years, were asked to draw pictures of an intelligent person and an ordinary person. It was found that gender appearance of intelligent men and women was less heterosexual than that of ordinary men and women. In Russian pictures, the intelligent characters, especially women, were widely separated from the ordinary ones in terms of cognitive-mental features. In Finnish depictions, the differentiation between the intelligent and ordinary characters, especially women, was not so categorical and was primarily based on status. It appears that Russian children are apt to relate their representations of intellectual ability to the institutionalised systems of cognitive competence, education and science, whereas Finnish children associate intelligence to social success as well. Further, cultural and gender-related hierarchies of age seemed to reflect in the children’s images. 相似文献
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Frontiers of Education in China - This qualitative research aims to investigate the process of how Chinese American women develop their identities while growing up in the United States as daughters... 相似文献
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Josephine May 《Sex education》2013,13(1):1-15
There are few historical studies about the sex education of Australian youth. Drawing on a range of sources, including the oral histories of 40 women and men who attended two single‐sex, selective high schools in a provincial Australian city (Newcastle, New South Wales) in the 1930s–1950s, this paper explores the adolescent experience of sex education and gender relations. First, it outlines attempts by the New South Wales State Government and the Newcastle community to introduce sex education, especially during the moral panic about sexuality generated during World War Two. Second, it charts the experiential realm of growing up for adolescent females and males. Hegemonic gender ideology meant that sexual knowledge was mostly kept secret from adolescent girls, and that frightening lies about sexual matters proliferated in the vacuum created by sexual ignorance. For adolescent males, sexual knowledge, while still shrouded in myth and mystery, was more readily available. Indeed sex education classes were introduced at the boys' school in the 1950s, while the girls' school remained silent on the matter for the entire time. At the theoretical level, the paper suggests that the dominant ideology of femininity included sexual ignorance and was allied to the ideology of childhood innocence. Both ideologies were artefacts of patriarchal power. 相似文献
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Robert A. Reiser Naja Williamson Katsuaki Suzuki 《Educational technology research and development : ETR & D》1988,36(1):15-21
How can adults who watch “Sesame Street” with children facilitate the children’s recognition of the letters and numbers presented on the show? In order to examine this question, each of 95 preschool children watched three specially edited versions of “Sesame Street” with an adult who either (a) asked the child questions and provided feedback, (b) only asked questions, (c) directed the child’s attention to the screen, or (d) simply watched the shows with the child. Those children in the Questions + Feedback condition and the Questions condition scored significantly higher on a delayed posttest than did children who just watched the shows with an adult. There were no other significant differences among the treatment conditions. Results indicate that adults can increase children’s recognition of letters and numbers presented on “Sesame Street” by asking the children to name the letters and numbers as they are presented. Other interpretations are also discussed. 相似文献
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Linda Perriton 《Gender and education》2009,21(1):81-95
This article focuses on how citizenship education was built into the organisational practices as well as the formal instructional programmes of women’s organisations in Britain in the pre‐ and post‐Second World War period. It compares the efforts of two such organisations, the National Federation of Women’s Institutes (NFWI) and the British Federation of Business and Professional Women (BFBPW), to train women in the skills of citizenship. Despite their differences in constituency and structure, these two organisations had remarkably similar views on citizenship education and shared similar educational approaches until the end of the 1950s. This article argues that the NFWI and BFBPW’s understanding of political engagement and their efforts to educate the woman citizen are important historical examples of how women have negotiated issues of involved versus informed citizenry. The educational model they used is relevant today given the renewed interest in the strengthening of civic society as a key mechanism for political engagement. 相似文献
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Nelly P. Stromquist 《International Journal of Lifelong Education》2015,34(1):59-75
Under the research radar, and yet highly influential in transformation of practices concerning the social understanding and enactment of gender, are women-led non-governmental organizations (WNGOs). Their continued efforts to reconfigure gender identities and their impact on public policy formation have expanded notions of citizenship and democracy as well as moved social justice to greater levels of concreteness. This article seeks to contribute to the literature by probing the role of WNGOs as educational institutions that both create and disseminate knowledge about gender inequalities and gender justice and, in so doing, foster the formation of assertive individual and collective identities that subsequently influence the public arena through their advocacy of measures to reduce inequalities between women and men. The work by these WNGOs confirms the theoretical premise that to effect social change, new knowledge must be created by the very groups that seek to alter the disadvantageous conditions that confront them. 相似文献
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This paper summarises the findings of a 2005 doctoral study by Malik which explored to what extent participation in higher education offers empowerment to women in Pakistan. A survey instrument was used to question female faculty members and female students from 10 public universities in Pakistan; 1290 students and 290 faculty members responded. Subsequently, semi‐structured interviews were held with 10 faculty members and 10 students. Respondents highlighted economic independence and an increased standing within family and society as the main benefits of higher education participation. A major finding is that participation in higher education enables women to impact on a number of discriminatory practices simultaneously and thereby effect change for the better. The main recommendation is that future educational strategies be developed with the aim of further promoting gender equality in all areas of education in Pakistan, but particularly with the aim of increasing female students’ participation in higher education. 相似文献
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Higher Education - Internationalisation and forced migration are rarely thought about as related phenomena in higher education (HE) literature. Internationalisation is associated with movement,... 相似文献