Intruders: New Neighbors in Dawn of the Planet of the Apes and The Hundred-Foot Journey

Conflicts over territory are about the power to establish dominant cultures in territories and are often accompanied by cultural claims to legitimacy by each side. The cultural claims, or ideologies, are often expressed in terms of “homeland” dwellers versus “intruders.” Two recent movies, Dawn of the Planet of the Apes and The Hundred-Foot Journey, depict such conflicts. They refer to novel groups in the depictions, but they follow the pattern of earlier movies, such as Broken Arrow. Novel groups are required because the earlier examples of despised alien cultures no longer convey to modern audiences the extreme hostility felt by the combatants in the earlier movies.     

Musical discovery,colonialism, and the possibilities of intercultural communication through music

ABSTRACT

Discourses of discovery have been important in a wide range of musical contexts, from early modern ideas about musical composition through to current forms of popular music production and consumption. Across these various contexts there are often inherent connections between discovery and colonialism, connections that become most apparent in non-Western socio-cultural and musical settings. In this article, I situate discourses of discovery within the “coloniality of power,” noting how colonial discovery can be more critically described as invention. From here, I turn to the genre of World Music as an example of how musical discovery is underpinned by inherently colonial perspectives, articulations of power, and relationships of dominance and subordination between Western and non-Western cultures. In contrast, I present the concept of interculturalism as a way of thinking about the possibilities of cultural in-between-ness beyond discovery, drawing on the practices of musicians who articulate intercorporeal and intercultural communication through performance.     

The Last Laugh: Parasite,Joker, Dark Waters and the Outcasts’ Revenge

Subcultures can appear in multicultural societies not only by the contact of existing cultures but also by cultures that remain constant while the larger society changes. A recent movie, Dark Waters, is an example of this process. Parasite and Joker, two other recent movies, both Academy Award winners, differ from the first in the ways they present the process of subcultural development. Dark Waters shows a marginal community getting effective assistance from an established law firm, while Parasite and Joker show marginal subcultures that develop their own illegitimate methods of responding to marginalization, with disastrous results. The people with legal help remain bitter and pessimistic, while the people resorting to deviant resistance become cheerful and amused, untroubled by the mass homicide their comic attitude brings.     

Power Distance and Facework Strategies

The literature argues that in global business communication the concept of “national culture(s)” is becoming obsolete because globalization leads to cultural convergence. This article argues that “national cultures” are not obsolete in global organizations. Two focus group interviews were conducted in a global corporation using folk perceptions as a framework. Employees were asked to discuss their work practices and agreed that uniform standards could not be used across cultures. The article concludes that, despite globalization, we do not see evidence of cultural assimilation in global employees’ work practices, but rather that stereotypes of national cultures are used to provide orientation.     

Culture Wars

Abstract

In Revel, Riot and Rebellion, David Underdown reasserted the importance of the concepts of social change, revolution and puritanism to an understanding of the English Civil War. Regional cultures provided the framework through which the fracturing of England into opposing societies, cultures and, ultimately, armies could be explained. The book contributed to a re-thinking of puritanism as a cultural phenomenon. If the intensity of puritan feeling helps to explain the division of England, so also does the strength of support for the Established Church identified by recent research. Further micro-studies are needed to understand the dynamics of local cultural and religious conflicts before and during the Civil War.     

Young Adults’ Trait Affection Given and Received as Functions of Hofstede’s Dimensions of Cultures and National Origin

Based on the work conducted by trait psychologists, this cross-cultural investigation sought to examine young adults’ trait affection given and trait affection received in the U.S., Russia, and Slovakia as functions of (a) Hofstede’s four primary dimensions of national cultures (i.e. masculinity–femininity, individualism–collectivism, uncertainty avoidance, and power distance), and (b) national origin. Undergraduate students (N = 558) from the U.S. (n = 214), Russia (n = 169), and Slovakia (n = 210) completed a questionnaire in their native languages. The results of regression analyses and analyses of variances supported the notion that the four dimensions of national cultures influence people’s trait-like attributes and therefore also result in significant differences among the three countries examined in this investigation.     

The trajectory of the “Third World” in early modern Chinese thought

In this essay, I trace two aspects of the thought on the “Third World” in early modern China: how to understand the world revolution, and how to create a new China. While focusing on two trendy notions at that time, i.e. “Chinese revolution” (Zhongguo geming), and “nong country” (nongguo), I argue that the thought on the “Third World” in early modern China breaks free of the shackle of fashionable theories and draws upon local circumstances and China’s own repertoire of power when exploring an ideal of a new world. While the difficulty in confronting the “Third World” consciousness in today’s China is still overwhelming, the fact that we now remember “the spirit of Bandong” signals some progress.     

Gifts of the Magi: Chef,Million Dollar Arm,and Cultural Mixtures

When groups using different cultural systems encounter one another in diverse societies, their previous cultures are transformed into a merged, complex cultural picture. Some culture areas are preserved while others are adjusted, exchanged, and merged. In our society, introducing groups to the cooking of other groups is a form of contact which produces less resistance. In sports, as well, contact, and interaction occur with less friction. It is sometimes thought that groups that need each other for survival integrate socially and merge culturally out of practical necessity. However, the pursuit of pleasure and fun can also be an occasion for cultural mixing. Such merging is depicted in the recent movies Chef and Million Dollar Arm.     

Peregrinatio sive expeditio: Why the First Crusade was not a Pilgrimage

Introduction Since Hans Eberhard Mayer published his Geschichte der Kreuzzüge in 1965 in which he called for a definition of the concept of crusade the issue has been much debated. I was not personally present at the first conference of The Society for the Study of the Crusades and the Latin East that was held in Cardiff in 1983, but according to one eye-witness account the issue was “hotly debated”, and has indeed continued to be so. Central to the discussion has been the question of whether or not crusades only went to the Holy Land or should the term be more generally applied to all papally proclaimed wars, that is between a traditionalist view and a pluralist view. Recently the debate has taken a d0ifferent turn and it has increasingly become a debate about whether the definitions given by modern historians are at all congruous to the medieval phenomenon. In the twelfth century at least there did not exist a term that is congruous to the modern construct of crusade and as John Gilchrist has pointed out, the elements that we are told constituted a crusade – indulgence, pilgrimage, the vow, the remission of sin, an enemy defined by the church – are absent from the canonical collections of the twelfth century. I would not like to say if this modern construct has become “tyrannical”, but it has led at least one English historian, Christopher Tyerman, to ask the question: “Were there any crusades in the twelfth century?” and then conclude in the negative. His conclusions are in fact parallel to the conclusions reached within the study of feudalism, where it has been argued that the concept of feudalism was “invented” by lawyers at the end of the twelfth century under the influence of new-style bureaucratic governments. Historians of the twentieth century, it is possible to argue, used the legal definitions that emerged towards the end of the twelfth century to create the modern concept of crusade. It is, however, obvious from the contemporary sources that people believed that something new was initiated by Urban II (1088–1099) at the council of Clermont in 1095. It is also apparent that the call to arms against the infidels made by Urban II contained some sort of institutional characteristic in the form of new privileges granted to people who wanted to embark upon the expedition to the Holy Land. This, I believe, should be ample reason for us, as historians, to use a word like crusade. But the main conclusion we have to draw from the work of Christopher Tyerman, I think, is to keep in mind that it is not possible to create a matrix of a crusade that applies to the whole crusading period: “The crusade cannot be adequately defined in its own terms because it only existed in relation to the dictates of its shifting western context”.     

Negotiating Faces in Coping with Workplace Bullying: A Cross-Cultural Investigation

Workplace bullying is often a traumatic communication experience. Using face-negotiation theory, this study compared strategic coping behaviors of employees from individualistic and collectivistic cultures. Findings from surveys of U.S. Americans and Singaporeans (N = 648) revealed that face concerns predict use of coping strategies modestly. In both cultures, self-face positively relates to neglect and acquiescence, and other-face negatively associates with retribution. Further, culture does not moderate relationships between face concerns and enactment of strategic coping behaviors, suggesting that people in both cultures cope with bullying in a similar manner.     

The Will to Be Unveiled: Sufi Autobiographies in Classical Sufism

While autobiography as a special genre increasingly occupies an important position in modern scholarship, independent Sufi autobiographies still require additional and detailed examination. The current paper seeks to examine two spiritual autobiographies known very well in the history of Sufism: Al-?akīm al-Tirmidhī's Bad? sha?n, and Rūzbihān al-Baqlī's Kashf al-asrār. References to these works in modern research do not go beyond the assumption that they may represent visionary autobiographies, dreams, and mystical, extraordinary experiences and states. In the framework of this paper, we consider it essential to regard both texts as serious indicators of different realities, contexts, and mystic discourses.     

Mental illness,late capitalism,and the socioeconomic “psychopath” in CBS’s Elementary

This article focuses on representations of mental illness on U.S. network television, particularly the “police procedural” Elementary. As a modern interpretation of the Sherlock Holmes character, Elementary is unique in emphasizing the detective’s struggles with drug addiction and mental illness, as well as a long road of recovery where intellectual labor is instrumental and “therapeutic” (rather than stressful and alienating). Despite its critical acclaim, Elementary’s progressive portrayals of symptoms of mental illness in Holmes are complicated by the series’s stereotypical depiction of villains that are “mad men,” “lunatics,” and “psychopaths” driven by financial gain and individual greed. The “acceptability” of mental illness in the series is measured by a character’s compliance with the dominant social order. While Elementary provides some positive messages about mental illness, its socioeconomic commentaries individualize “madness,” violence, and the pitfalls of late capitalism to support an increasingly problematic narrative of neoliberalism and mental health.     

Neo-Platonism in Ibn Khaldūn's Poetics

This article analyses the presence of Neo-Platonic ideas in the poetics of Ibn Khaldūn's (1332–1406). It particularly focuses on the sixth part of the Muqaddima, in which Ibn Khaldūn presents the Arab-Islamic system of knowledge. I argue that Ibn Khaldūn analyses poetry in terms of a peculiar kind of knowledge and that his views on poetry are largely dominated by a Neo-Platonic paradigm, deriving from Avicenna's Psychology and Sufism. I focus on four topics: the “weak” rational position of poetics among the sciences of logic; the rhetorical norm of mu?ābaqa (“conformity” between “words” and “ideas”, and between “speech” and the “requirement of the situation”), the musical norm of talā?um (appropriateness of note combinations) and the notion of poetical “models” (uslūb; pl. asālīb). My conclusion is that the Muqaddima provides the modern reader with a precious longue-durée overall view of pre-modern Arab-Islamic poetics.     

Young Campers in Love: Who Are the Grown-ups in Moonrise Kingdom?

Popular culture, especially movie culture, is the arena where the struggles of the diverse cultures belonging to age groups are carried out. Moonrise Kingdom is an unusual movie, different from the usual summer or coming of age movies. In such movies, different theories of youth are displayed, providing tools for constructing the political bases of marginalization of adolescents. These theories limit the character traits that can be awarded to all subcultural groups, in this case to youth.     

Shi‘ism and the Early Dinars of the Fāṭimid Imam-caliph al-Mu‘izz li-dīn Allāh (341–365/952–975): An Analytic Overview

The Imam-caliph al-Mu‘izz al-Dīn Allāh undertook a series of monetary changes which were to have a monumental impact on all future Fā?imid coinage, would lead to many imitations even after the dynasty had fallen, and create an easily identifiable pattern that attracted medieval merchants and modern collectors. The fact that al-Mu‘izz's coinage went through three stages with slight variations in the wording and layout indicates that he was determined to create a new model for Fā?imid coinage which would distinguish it from the Aghlabid and ‘Abbāsid coinage that preceded and competed with it. In contrast, Sijilmasa coinage was so conservative in layout due to its role in the African trade.     

Trait Affection Given and Received: A Test of Hofstede’s Theoretical Framework

This study sought to address Hofstede and McCrae’s (2004) call for systematic cross-cultural comparisons of trait-like attributes. Specifically, we examined the extent to which Danish, Icelandic, Polish, and American adults’ trait affection given and trait affection received are (a) dependent on national origin, and (b) associated with Hofstede’s dimensions of cultures (i.e. individualism-collectivism, masculinity-femininity, power distance, and uncertainty avoidance). The participants (N = 606) completed a questionnaire in English that consisted of the trait affection given and trait affection received scales. Results of a multivariate analysis of variance and linear regression analyses revealed that people’s trait affection given and received are (a) dependent on national origin, and (b) associated with Hofstede’s dimensions of cultures.     

Angels With Dirty Faces: Who Invited Slumdog Millionaire and The Visitor?

Two recent movies, The Visitor and Slumdog Millionaire, exemplify very different ways of dealing with the pains of inequality in modern life. Popular culture celebrates the successes of meritorious individuals from backgrounds of victimization and oppression, but it struggles to find positive themes when social arrangements continue to victimize other meritorious individuals. We may appear to transcend our past inequalities, but we still have present inequalities to struggle against. Similarities to recent political events, the unsettled issues of immigration, the fear of Muslims, and the election of a multiracial President are noted.     

Testing Measurement Equivalence of Eudaimonic and Hedonic Entertainment Motivations in a Cross-cultural Comparison

Within Hofstede’s framework of individualistic and collectivistic cultures, this contribution examines measurement equivalence of hedonic and eudaimonic entertainment motivations in two different cultures, namely Germany representing a more individualistic culture (N = 180) and Turkey representing a more collectivistic culture (N = 97). By means of a multi-group confirmatory factor analysis, we could secure configural invariance for both hedonic and eudaimonic entertainment motivations across the German and Turkish sample. Metric invariance, however, could only be obtained for hedonic, but not for eudaimonic motivations. Scalar invariance was obtained for neither of the two entertainment motivations. The study points to the importance of equivalence testing when conducting cross-cultural research.