Understanding the Study of Religion in Undergraduate Programs of Religious Studies as Religious Education

The aim of this research is to investigate the intergenerational changes that have occurred in Australian Jewish day schools and the challenges these pose for religious and Jewish education. Using a grounded theory approach according to the constant comparative method (Strauss 1987), data from three sources (interviews [296], observations [27], and documents) were analyzed, thus enabling triangulation. Findings show that there is an incongruity between what the adult community defines as the central components of Jewish and religious identity, which are more particularistic, and the perspectives of Jewish youth, which are more universalistic.     

High school identity climate and student identity development

This research investigated whether schools characterized by high school students as being rich in identity promoting features contribute to student identity development. A theoretical model posited that student perceptions of teachers as caring role models and their school as cultivating the whole student will foster student exploration and confidence about future identity development. Hypothesized mediators of these effects were student perceptions of a positive social climate, of experiencing meaningful studies and of affirmation of their agency and exploration. Participants were 2787 male and female students from the Jewish public-religious sector in Israel in 152 classes of 25 high schools. Results indicated that (a) schools with identity promoting features contribute to student identity development, (b) teachers as role models is a more potent variable than teacher caring in predicting student identity development and (c) experiencing meaningful studies is an especially important contributor to student exploration and identity confidence.     

Learning From a Mussar-Based Initiative in a Community Day School

Mussar, an approach to character growth emerging as a movement in the 18th century, has increasingly been incorporated into contemporary Jewish education. The purpose of mussar—the cultivation of character—is consistent with the goals of Jewish day schools and other settings. This article examines the implementation of a mussar-based program in a Jewish community high school. Particular attention is given to questions raised by the introduction of this program into a pluralistic school setting. Implications are discussed in terms of the broader goals of Jewish education.     

From Day School to High School: An Exploratory Study on Jewish Adolescent Girls’ Identity Development

ABSTRACT

What does it mean to be a Jewish girl today and how do Jewish adolescent girls navigate their identity? The study that I undertook is exploratory and designed to understand how three girls, who are recent day school graduates, experience the process of identity development as they begin high school. While the sample is small, the study reveals new directions for looking at Jewish girls and questions that need to be asked when researching their lives. It concludes with a few suggestions for thinking about how to conduct future research with Jewish girls.     

Diversity,Community, and Pluralism in Jewish Community Day High Schools

Students in “community” (nondenominational) Jewish high schools represent a diversity of denominational affiliations, including those who affiliate with more than one denomination and those that affiliate with none. These schools strive to create communities in which students with varying Jewish beliefs and practices are, at the very least, respected and comfortable. At the same time, schools work to avoid internal Jewish communal fragmentation. In this article, the approach to diversity in three such high schools is compared. Each school, in addition to presenting an approach distinct from the others, has created opportunities for communal Jewish engagement through the enactment of practices that are rooted in Judaism and in the ethos of the school, and allow individualization within universal participation. Further, the range of approaches to Jewish diversity exhibited raises questions about pluralism as it relates to the Jewish educational goals of these schools.     

Creating a safe place: SRE teaching as an act of security and identity formation in government schools in Australia

This study seeks to analyse the components that contribute to Special Religious Education (SRE) classes in government schools in Australia being considered as a ‘safe place’ and the ways in which they facilitate an understanding of the students’ own religious and cultural identity. Our research focuses on one of the small faiths, Judaism, as a case study through observation of the Jewish SRE/SRI classes in the two largest Jewish population centres, Sydney and Melbourne. Semi-structured interviews were conducted with 90 participants, and classroom observations were undertaken in both cities. This paper draws on Kymlicka’s concept of the rights of minority groups in a liberal society and discusses the distinction between thin and thick multiculturalism. Our findings show that the Jewish SRE teachers implemented Jackson’s interpretive approach, ensuring that the students’ educational experience is meaningful. As a result, they are able to develop their unique identity capital, which is important in a multifaith society to ensure ‘thick’ multiculturalism. Our argument is that students need to have an understanding of their own particularistic identity, as well as learning to respect other religions.     

Embracing Jewish day school education in England, 1965–1979

Between 1965 and 1979 the demand for places at Jewish day schools in England rose dramatically. In the preceding decades, most parents sent their children to state non‐denominational schools, showing little interest in providing their children with a solid Jewish education. Sunday or after‐school Hebrew classes, rarely extending beyond Bar/Bat Mitzvah age, sufficed. Yet beginning in the mid‐1960s, parents evinced increasing enthusiasm for Jewish day schools, both primary and secondary. This phenomenon has been attributed to various factors, such as the changing ethnic mix at state schools and Anglo‐Jewry’s communal pride after the Six‐Day War. It is argued in this article that the major concern of Jewish parents was academic achievement. Upon the introduction of the non‐selective comprehensive schools, parents fled the non‐denominational state system, preferring voluntary aided Jewish day schools, or, for those who could afford them, private schools.     

Philosophy and Empirical Evidence: Achieving Vision Through Research

Ben-Avie and Comer describe how Jewish day schools and the Yale Child Study Center’s School Development Program (SDP) share a common agenda regarding the aim of education. The foundational science of education is child development, advocates James P. Comer in such seminal works as School Power (1980) and Waiting For A Miracle (1998). SDP, the educational change initiative founded by Comer, informed the design of the current study, which is an empirical exploration of how the climate of relationships in Jewish day schools impede or promote the process through which children forge a relationship to the Jewish people.     

GIFTED EDUCATION IN JEWISH DAY SCHOOLS

Although there are many Jewish day schools within the United States, relatively few offer gifted programs. The schools that do offer programs differ from each other, offering various forms of enrichment. We discuss the exemplary standards for gifted programs established by the National Association for Gifted Children and illustrate how the standards could be applied to Jewish day schools. The information provided can be useful for decision making, implementing and improving gifted programs in Jewish day schools.     

Proceedings of the Eighth Annual Conference of the National Council for Jewish Education

Research about Jewish choral singers provides insight to a previously unstudied population of adult Jewish learners. Drawing on over 2,000 responses to the First-Ever Survey of Jewish Choral Activity, this article describes how Jewish choral experiences enable adults to deepen their involvement in Jewish life and learning. Survey results suggest that participants in Jewish choral groups resemble secular singers in terms of social, identity, and skill development, but derive additional benefits in terms of Jewish Peoplehood, Jewish Competence, Spirituality, and Jewish Community. Jewish choral activities particularly benefit singers under 45 by providing them opportunities to integrate their Jewish and musical lives.     

Jewish Identity In A Changing World An Historical Survey

What are the basic variables that one ought to consider when attempting to describe possible trends in supplementary Jewish education in the United States during the next decade? They should include the following: Birth rate in Jewish families which are but marginally associated with various Jewish causes; the interest of these families in Jewish life and religion; identification with Israel and Israel-related causes; general climate for Jewish education in the communities in which these families reside; rate of growth in tuition requirements for day school enrollment; and comparative educational achievement in day schools and supplementary schools.     

THE FUTURE OF CENTRAL AGENCIES FOR JEWISH EDUCATION

It is generally agreed that the central agencies for Jewish education (BJEs) are caught between the changes that have taken place in the Jewish educational system in the United States and the growing role of the federations in the field. The decline of supplementary schools in spread, scope, and intensity, and the rise of the day schools as the principal foci and loci of meaningful Jewish education, have left the BJEs caught in a bind.     

The role of educational experiences in the development of deaf identity

In this study, the analytical educational experiences of 25 deaf adults are explored in relation to their identity. The qualitative analysis indicated that the most critical educational experiences for the participants' identity concerned their interactions with hearing or deaf peers and their language of communication with their peers at school. The participants with a hearing identity attended general schools, where they interacted with hearing peers in Greek, whereas the participants with a Deaf identity attended schools for the deaf, where they interacted with deaf peers in Greek Sign Language. The participants with a bicultural identity attended general schools, where they interacted with hearing peers in Greek, but they also had the chance to meet Deaf role models outside school, which played a critical role in the development of their identity.     

Between Ritual and Spiritual: Teachers’ Perceptions and Practices Regarding Prayer Education in TALI Day Schools in Israel

The aim of this qualitative study is to describe teachers’ perceptions and roles in prayer education in TALI day schools in Israel, using in-depth oral Interviews, written questionnaires and written materials of the schools’ network. Two educational ideologies were identified: Belonging to the Jewish collective and Personal-spiritual ideology. While participants perceive the aim of Jewish education as enhancing students’ belonging to the Jewish collective, prayer education introduces a personal-spiritual aspect that was not typically a part of teachers’ discourse on Jewish education.     

Toward a More Effective Mentoring Model: An Innovative Program of Collaboration

Mentoring is a powerful and often effective tool in supporting the work of new and experienced teachers. It can also be a means of attracting and retaining talented teachers in schools which face challenges in staffing and turnover. In this article we describe and analyze the first 2 years of a mentoring program designed to support teacher retention and growth. The program, planned between a Jewish education agency and university faculty, was implemented in several Orthodox Jewish day schools. Mentoring was provided by university faculty and the relationship between the mentor and teacher was non-evaluative and fully collaborative. Data collected from mentors, teachers, and principals are analyzed and presented, and implications for Jewish day schools are discussed.     

If You Will It?: The Early History of Non-Orthodox Secondary Day Schools in Los Angeles

ABSTRACT

The development of non-Orthodox Jewish day schools in Los Angeles in the 1970s to 1990s can be attributed to a combination of factors, including the city’s geography, the deterioration of public education, court-ordered busing that began in the 1970s, and strong rabbinic personalities. Yet, as elementary day schools proliferated throughout the city, educators struggled to keep secondary day schools afloat. Contributing factors to the challenges secondary schools faced included sprawling city geography, lack of communal support, and parental desire to send children to established high schools with proven track records for college preparation and admission.     

NOSTALGIC NOTES ON MY DAY SCHOOL YEARS

Schools Necessarily reflect the conditions of the society which they represent.¹ As Elazar Notes,² Jewish schools so accurately reflect the ambiguities of American Jewish life that the experience of the schools necessarily creates conflicts within the Jewish community. This paper examines that important relationship between the Jewish school and American Jewish life. In particular, it looks outside the school to the loss of a substantive identity among Jews and to the dissolution of community among Jews. Within the school, it describes a disturbing picture of Jewish education that is reflective of those wider conflicts.     

"בגיל ורעדה "הוראת ישראל ותהליך השלום

The Challenge

Jewish day and overnight camps are fertile settings for inculcating a positive attitude toward Jewish knowledge and identity. The number of activity hours available in a single summer exceeds by far the number of hours spent in three years of supplementary Hebrew school studies and a full year of Jewish studies in a Jewish day school.     

African American Students in Private, Independent Schools: Parents and School Influences on Racial Identity Development

Although much research has focused on the public school experiences of African American students, few studies exist that explore their race-related experiences within an independent, private school context. Studies have suggested that, while private, independent schools may elevate the quality of African American students’ education, many of these students experience social isolation from their peers. Using a qualitative methodology, the current study explores the experiences of African American students attending a private, independent school. Moreover, this investigation explores how schools as well as parental contexts contribute to racial identity development. Results indicated the importance of parents, schools and other significant institutions as racial socialization agents as well as their influence on specific identity-related processes. Educational implications for findings are also discussed.