“I am well-cooked food”: survival strategies of North Korean female border-crossers and possibilities for empowerment

Abstract

More than the half the people who cross the North Korea–China border are women, with most leaving home to seek food, economic benefits and a more comfortable life. From the human rights perspective, it is clear that the dangerous nature of their journeys across the border and their illegal status in China place them in a very vulnerable position with regard to human trafficking and many types of sexual and physical violence. However, some women voluntarily and strategically use migration, marriage and gender as arenas of agency through which to improve their lives and empower themselves. This paper aims to reveal the complexity of these experiences, which occur where specific forms of gender, intimacy and mobility meet. In doing so, I hope to argue for the possibility of agency beyond an overly simplified victim discourse of North Korean border-crossing. I draw on ethnographic fieldwork in South Korea and China to reveal the trajectories of North Korean female border-crossers who developed survival strategies, and employed their gender and sexuality to skilfully use marriage-migration for their own purposes, empowering them to settle or keep moving on to better places. This instrumental orientation to empowerment worked alongside a more normative orientation to helping their “blood” families back in their homeland through remittances or through being able to bring along children from previous marriages. They were willing to adopt the role of temporary “wife” in order to be good “daughters,” “sisters” and “mothers” both now and later. In this sense, the North Korean women and their experiences imply an ambivalent approach to marriage and family.     

Understanding China as practicing Chineseness: selected cases of Vietnamese scholarship

The notion of post-Chineseness is enlisted to analyze Vietnamese Sinology as a comparative agenda. Post-Chineseness refers to the cultural preparation and the political process of mutual acknowledgement among those who consider one another sharing (some kind of) Chineseness, practically defined according to the context and its trajectories, at each time and each site. Chineseness can thus have various, if not entirely irrelevant, meanings. Vietnamese Sinologists have relied on different kinds of post-Chineseness to make sense of their relationship with the encountered Chinese to select and determine the mode of self-understanding, the purpose and a strategy to reconnect, and the normative criterion to assess and manage the relationship. Chinese Vietnamese are significantly less numerous than Chinese Malaysian, Thai, and Indonesians. However, the history of Vietnam is considerably closer to China than are those of Korea and Japan, in terms of length of merger. The post-Chineseness of Vietnamese scholarship therefore complicates its role-identity vis-à-vis China, intellectually as well as practically.     

Developing the evidence base for UK film strategy: the research process at the UK Film Council

The UK Film Council established a Research and Statistics Unit in order to gather data relating to film to inform the development of UK Film Council strategy and to provide an information service to the industry, government, the arts and cultural sector and the wider research community. The Research and Statistics Unit draws data from both official and unofficial sources and commissions its own special-purpose studies to gather information relevant to the strategic objectives of the Council. Key tasks are the measurement of the size of the market for film and the various elements of the film value chain, the performance of films supported by the UK Film Council and the performance of UK films in general. Special-purpose research projects currently include a detailed survey of the film production workforce, a study of the economic impact of the UK screen industries and studies of the social impact of local cinemas and the experience of Black- and Minority-led film production companies. A range of industry and official partners are collaborating in these studies. The Research and Statistics Unit also provides statistical and policy analysis relating to the wider policy environment of UK film, including issues such as the future of film tax incentives. This analysis has been developed within the HM Treasury ‘Green Book’ framework with particular reference to understanding market failure in relation to film. Central to the market failure argument is the cultural value of film in both its qualitative and its quantitative aspects. UK Film Council research is placed in the context of the literature on hedonic pricing and contingent valuation. The industrial challenges of increasing cultural value are discussed. Finally, consideration is given to the potential of film to contribute directly to ‘public value’.     

Working with emotion in educational intergroup dialogue

As a form of multicultural education, intergroup dialogue is one method to improve intergroup relations. Furthermore, this form of experiential education inevitably elicits emotional responses to diversity and social justice issues. The theory and research, however, supporting its pedagogy lack a comprehensive framework for working with emotion. Recent empirical and theoretical work on emotion in intergroup interaction gives us some guidance in conceptualizing the centrality and complexity of emotional content and processes in intergroup contact. Additionally, ample evidence exists for the primacy of affect in the regulation of social relationships from the parent–child dyad to intergroup interactions. Most empirical work on affect in intergroup relations primarily focuses on assessing reactions to imagined or actual, one-time laboratory encounters and examines the reactions of only dominant group members. In contrast to experimental work, intergroup dialogue involves complex dynamics within the context of structured, sustained, face-to-face conversation among real people of dominant and subordinate social identity groups. Recommendations to improve intergroup contact include intervention at the level of emotion. Although it does not focus systematically on the affective layer, intergroup dialogues’ philosophy and structure prime the ground to do so. This paper proposes a set of principles to work with emotion in intergroup dialogue that would provide ways (1) to foster overall positive intergroup contact, (2) to work effectively with negative affect and resistance as integral and not subversive to positive intergroup interactions, (3) to attend to the force that ambivalence exerts on intergroup interaction, and (4) to work with facilitators’ affective processes. Implications for research are also discussed.     

Individualism-collectivism among Americans, Turks and Turkish immigrants to the U.S.

Whether immigrants to the U.S. from collectivist cultures will adopt American individualist values is an important question at the intersection of theories on acculturation and individualism/collectivism. According to the assimilation hypothesis, Turkish immigrants to the U.S. should become more individualistic with increasing length of stay. Alternatively, the immigrant interdependence hypothesis proposes that the exigencies of immigration require retaining or increasing collectivist values and behaviors, especially the willingness to rely on others. Measures of individualism and collectivism were obtained from Turkish immigrants to the U.S., Turks residing in Istanbul, and residents of Boston. Bostonians and Istanbul residents differed primarily on vertical collectivism, which is the tendency to subordinate ones own goals to those of in-group authority figures. Immigrants’ values did not change with increasing length of stay in the U.S., refuting the assimilation hypothesis. When immigrants were compared to non-immigrants, immigrants endorsed stronger horizontal and vertical collectivism and more desire to both give and receive, consistent with the immigrant interdependence hypothesis. However, this hypothesis was not uniformly supported. Compared to non-immigrants, immigrants reported more self-reliance with competition, and more internal locus of control, indicating a sense of agency and responsibility. Findings are consistent with the view that immigrants adjust in complex ways to their new society, and may have different temperaments than non-immigrants.     

Reasons for the lack of argumentation and debate in the Far East

This essay examines Chinese and Japanese attitudes towards speech communication, particularly in public settings. Social, linguistic, and philosophical perspectives are used to explain the absence of dialogue and debate. Section one argues that geodemographic factors influenced East Asia to exalt human-centered hierarchies over prepositional truth in their thought systems. Section two looks at the hieroglyphic character and grammatical presuppositions of Chinese and Japanese, to explain a mind-set more oriented towards imagery and sympathetic understanding than to definition and distinction. Section three traces the views of the leading East Asian philosophies towards oral communication—Confucianism, Taoism, Zen Buddhism, and the Ming-chia (School of names), respectively—finding yet other grounds for East Asian rejection of argumentation. This essay does not intend to imply the superiority of Western logic or thought patterns to East Asian ones. Rather, it is intended to alert a Western audience as to the culture-boundedness of Western appreciation of discussion and debate, as well as to the deep-seated Sino-Japanese prejudices against these communication styles.     

Editorial statement

This paper is an attempt to understand the representation of the minority community of Kodavas in cinema that is largely produced, controlled, and consumed by people belonging to majoritarian languages/communities, specifically in Kannada cinema. I argue that the of politics of representation, misrepresentation, and non-representation of the minority both conform to and extend the existing relations of power between the Brahmin mind and the Shudra body, the ever-changing minority and ever-concretizing majority. My attempt is to show how the categories of nation and minorities ‘have been put to use through a complex process of the politics of nationalism’. Representations of the Kodava as the exotic servile, as the model minority worker, have only served to construct a homogeneous Hindu majority that has defined the Indian nation thus far. I argue the above by looking at the representation of the Kodava male body in Kannada Cinema where the body gets counted and valorized only to be discounted, to be non-existent.     

PART IV: THE MULTICULTURAL LIBRARY

The changing demographic representation of students in United States public schools has significant implications for colleges of education. These changes make it imperative for colleges of education to produce candidates that possess the knowledge, skills, and sensitivity to deal with diverse student populations. To do so effectively, teacher educators would have to understand the meaning of cultural diversity and how to effectively integrate it into all facets of their teacher education programs. Such integration processes will include helping candidates to become more diversity mature (that is, to be comfortable with who they are) so that they can develop the self-efficacy that will propel them to contribute to the goals of a multicultural society. This article suggests the systems approach based on the systems analysis theory as a model for integrating cultural diversity in colleges of education. The process of systems analysis consists of a sequence of activities that includes (a) definition of the problem, (b) determination of the objectives and criteria for performance, (c) examination of alternative plans, and (d) evaluating the chosen alternative in light of resulting outcomes from the process. Using the systems approach to integrate cultural diversity will lead to a comprehensive assessment of current diversity efforts in individual colleges of education. Integrating cultural diversity will also entail collaboration among the systems and subsystems within and outside the college community, and finally, it will lead to the designing of a cultural diversity plan that takes advantage of the values inherent in the material and human resources possessed by the institution. This article challenges educators to examine their commitment to promoting cultural diversity and offers a plan to make their programs more multicultural in nature.     

Foreign-born Chinese students learning in China: (Re)shaping intercultural identity in higher education institution

With the trend of globalization, promising development in China has attracted a growing number of descendants of Chinese immigrants who choose to return to China to pursue higher education. Furthermore, the cultural pluralism that accompanies economic globalization is increasingly changing the pattern of world civilization. However, this leads to new issues of conflict, integration, and symbiosis between different cultures among international students. To address a gap in the literature, this study explored the trajectory of how international students of Chinese origin transcend their identities and build intercultural identities during their higher education study in China. The study investigates 13 participants from different countries, focusing on the process of (re)shaping identity under multiple cultural backgrounds and how they understand this process. These findings show that for students to adapt to Chinese culture it is crucial to encourage them to mitigate language barriers, awake cultural memories, consolidate values, expand educational exchanges, and continue to improve international understanding and broad recognition from an intercultural perspective.     

Museums,schools and geographies of cultural value

This article explores a paradox and a possibility that have emerged from two pieces of policy-related research concerning educational use of museums within England. The paradox relates to the use of museums which, whilst widely perceived as rather elitist institutions, appear from a postcode analysis of school visits to museums to be visited by large numbers of schools located in areas of social deprivation. The present analysis further explores this paradox, drawing on revised postcode analysis and governmental indices of multiple deprivation and income deprivation affecting children. The analysis supports the contention that museums attracted visits from schools located in areas with some of the highest levels of deprivation, although it suggests that this result needs to be considered in relation to regional differences in areas of social deprivation, the location of museums and the differences between individual and area-based measures of deprivation. Attention is then drawn to the potential of considering museums through a geographical perspective, and specifically through Foucault's notions of primary, secondary and tertiary spatializations. It is argued that primary spatializations encompasses how museums are conceptualized and classified; secondary spatializations concern how various elements of museums are articulated together; and tertiary spatializations relate to the placement of museums in wider societal contexts and processes. It is suggested that the postcode analysis of school visits points both to the significance of considering tertiary spatializations relating to the social circumstances of museum visitors but also raised questions concerning primary spatializations of museums. Attention is drawn to changes in the classification and grouping of museums, and how these often encompass geographically based criteria related to the social reach of museums. The article ends by considering the degree to which museums might seek to further change their primary spatialization to reflect tertiary spatializations relating to cultural value.     

Spinoza on the Politics of the Passions

Both Spinoza's replacement of the Cartesian ego by the notion of an all-inclusive substance called ‘Deus sive Natura’ and his analysis of man's passionate life seem to question the relevance of the distinction between the public and private spheres. His emphasis on the need to establish powerful states, however, including his insistence on the necessity to demand obedience to the laws of the land, implies a recognition of the wisdom to uphold constitutional boundaries between the public and the private. According to Spinoza, freedom demands the execution of force by the political authorities, and private sentiments the expression of which may be harmful to the public good should not be tolerated.     

Independent artist-run centres: an empirical analysis of the Montreal non-profit visual arts field

Canadian independent artist-run centres provide an interesting case study of the potential role and relevance of non-profit institutions in the contemporary arts field. Predominantly established during the 1970s, they have been founded by artist collectives typically operating within urban contexts, with the aim of providing new opportunities to cope with the physical, economic and cultural constraints that generally impede the professional development of artists. A remarkable urban environment in which it is possible to find, and study, a large number of such organizations is the city of Montreal, in the Quebec Province of Canada, which constitutes an excellent reference to track the onset and the evolution of independent artist-run spaces, and to understand why, how and to what extent they are currently experiencing new pressures and challenges, both on the internal and external sides. This article offers an empirical study of these organizations with reference to their organizational, managerial and strategic vision, and to co-operative interaction and network building practices. It contributes to the field of research on cultural management through its study of the effects of management systems on the strategic action of independent visual arts organizations.     

Nothing but Propaganda? Historians and the Study of Early Modern Royal Ritual

This essay traces the history of the ‘propagandist idiom’, a form of discourse that has come to exercise considerable influence over historical writing on political rituals. According to this idiom, state rituals such as coronations, royal entries and funerals were authentically instrumental, self-conscious exercises in power management within the state. The idiom necessarily restricts historians' conception of the meaning of early modern state rituals. After a brief introduction to the historiography of early modern royal rituals, this essay focuses on English and French historiography from the middle of the twentieth century to trace the origins of the propagandist idiom, measuring the impact of anthropology and the social sciences. The essay does not claim to be conclusive. It is intended to offer a guide to a neglected aspect of the historiography, and to stimulate debate.     

Social inclusivity,cultural diversity and online film consumption

It has been argued that the circulation of film online is a “democratising process”, evident in the breadth and depth of international film now available online, and in the greater ease of access to this content for audiences across the world. This is seen by some to present greater commercial opportunities for film-making from countries marginalised by previous distribution networks, and to foster a more globally diverse and inclusive film-viewing culture, with particular benefits for diasporic populations. Others, however, have pointed to the way in which audiences’ engagement with film online may be constrained by the economics and technology of online distribution and cultural competencies rooted in social stratification. These factors may limit how and what audiences watch, extending beyond issues of physical access to those of cultural access. As such, they raise questions regarding the demographic composition of the audience for online methods of film distribution and different types of international film. We lack sufficient understanding of these issues, however, due to the limited emphasis upon socio-demographic variables in existing academic research into online film consumption, and the limited consideration of particular film content in relevant market research. This article uses original audience research to interrogate the extent to which online distribution is able to connect audiences to a diversity of international film in comparison to other methods of distribution. It also considers some of the socio-demographic characteristics of the audiences for different methods of distribution and types of international film. In doing so, the article grants us a clearer understanding of the degree to which online film distribution fosters diversity and inclusivity through the connections it facilitates between audiences and content.     

Acculturation, stress and coping : Some implications for research and education

Acculturation processes are conceptualized as requiring a multivariate model with variables operating at four psychosocial levels: cultural, ethnic, interpersonal and intrapersonal. Examples of changes in mental health status, social networks, cognitive style, social orientation and child rearing values consequent to immigration are considered. The primary focus is on the delineation of several approaches to the study of acculturative stress and coping. These include stressful life events, chronic role strains, and Lazarus's cognitive appraisal model.The implications of the model for research emphasize the importance of multivariate, multi-method, multi-level approaches involving both cross-sectional and longitudinal analyses of situational and process variables. Since the school is a critical acculturation context, an intensified analysis of the strains, stresses and coping responses in that context is required. Promising approaches to such an analysis include parent and teacher cultural sensitivity training, classroom restructuring in order to reduce devaluation of immigrant children by the dominant ethnic group, and stress-innoculation training specifically designed to help children to learn to cope more effectively with the stresses of the school environment.     

Microbial technology: Some social and intercultural implications in development

This contribution deals with the interrelationships of microbial technology, culture, and society especially since such technology is expected to contribute to national and global development in the coming decades. In harnessing the beneficial activities of microbes for national development, a number of factors, some social, others cultural, are encountered in either the acceptance or rejection of such technology by different peoples. Specific examples are cited, particularly with the development of technologies for the developing world in the food and energy sectors. Attention is also given to the role of women and to the use of resources that are acceptable to some communities and unacceptable to others due to prevailing sociocultural traits. Recognition of the different aids and barriers in development involves an understanding of the existing social and intercultural factors and their implications.     

Shall I Help a Stranger?: Spiritual Intelligence and its Relation to Altruism,Ethnocentrism, Intercultural Willingness to Communicate,and the Intention to Act

This research explored the relationships among spiritual intelligence (SI), altruism, ethnocentrism, and intercultural willingness to communicate (IWTC), and how these related to the intention to help a culturally different stranger. Controlling for gender and age, the findings for the 281 student participants’ responses revealed that those with higher levels of SI tended to have higher levels of altruism and higher levels of IWTC. Regarding the intention to help, higher levels of altruism were linked to lower avoidance of interacting with a stranger while higher levels of ethnocentrism were linked to a greater likelihood of leaving without acting to help.     

Cultural differences in how individuals explain their lying and truth-telling tendencies

This study investigated how cultural differences between Korea and the United States in attitudinal and normative components affect individuals’ explanation of their intentions to lie or tell the truth. Study 1 examined individuals’ intentions to base their lying or truth-telling tendencies on attitude-related reasons (i.e., attitudinal reasons) and subjective norm-related reasons (i.e., normative reasons). Study 2 examined individuals’ evaluation of a person who used attitudinal reasons or normative reasons to explain his/her behaviors of lying or truth-telling. The results showed that neither culture used one type of reason consistently across different behaviors. Instead, the types of behaviors influenced the way attitudinal and normative components were related to behavioral intentions. The attitudinal component was important for individuals’ explanations of their attitudinal reasons to lie and to tell the truth and that the normative component was important for individuals’ explanations of their normative reasons to lie. However, both the attitudinal and normative components were important for individuals’ explanations of their normative reasons to tell the truth. Cross-culturally, Koreans were more likely to use normative reasons when they had to explain why they intended to lie for a friend, whereas Americans were more likely to use normative reasons when they had to explain why they intended to tell the truth. In addition, Koreans and Americans had different preferences for each reason type depending on the type of behavior probably because Koreans, as compared to Americans, tend to view lying for a friend less negatively.     

Determinants of Impact: Towards a Better Understanding of Encounters with the Arts

The article argues that current methods for assessing the impact of the arts are largely based on a fragmented and incomplete understanding of the cognitive, psychological and socio-cultural dynamics that govern the aesthetic experience. It postulates that a better grasp of the interaction between the individual and the work of art is the necessary foundation for a genuine understanding of how the arts can affect people. Through a critique of philosophical and empirical attempts to capture the main features of the aesthetic encounter, the article draws attention to the gaps in our current understanding of the responses to art. It proposes a classification and exploration of the factors—social, cultural and psychological—that contribute to shaping the aesthetic experience, thus determining the possibility of impact. The ‘determinants of impact’ identified are distinguished into three groups: those that are inherent to the individual who interacts with the artwork; those that are inherent to the artwork; and ‘environmental factors’, which are extrinsic to both the individual and the artwork. The article concludes that any meaningful attempt to assess the impact of the arts would need to take these ‘determinants of impact’ into account, in order to capture the multidimensional and subjective nature of the aesthetic experience.