Fostering Positive Ethnic Relations Between African American and Latino Children: A Collaborative Urban Program Using Art and History

This account of a 1998 National Association for Multicultural Education workshop suggests how making and discussing art can broaden and deepen multicultural education beyond a tourist survey of food, clothing, and customs. A partnership of artmaking and multicultural education that develops creative behaviors necessary for realizing social justice, through critically reflective art activities, is described. The complexity of creating an equitable, tolerant, and just learning environment with diverse learners is compared to the complexities of making and discussing art. The discussion presents the arts as a metaphoric way of thinking about, a model for developing, and an actual modality for developing multicultural education.     

Intercultural Friendships,Social Identities and Psychological Well-Being of Ethnic Minorities in Different Contexts

ABSTRACT

The study focuses on the relationship between intercultural friendships, social identities, and well-being of ethnic Russians in three different contexts of the North and South Caucasus. We revealed the positive relations of intercultural friendships with the host society identity in all contexts and with the well-being of Russict ans in the culturally diverse contexts. Ethnic identity is positively related to the self-esteem of Russians in two more inclusive contexts, and, negatively associated with their life satisfaction in the least inclusive context. The ethnic and host society identities mediated the relationship between intercultural friendships and psychological well-being only in the most inclusive context.     

Becoming a Culturally Responsive Early Childhood Educator: A Tool to Support Reflection by Teachers Embarking on the Anti-Bias Journey

As children begin to construct an understanding of human differences and similarities during their earliest years, early childhood teachers are challenged to be culturally responsive to the diversity of the children and families. Based on our review of the literature and other existing tools, this article discusses a framework for thinking about this work and proposes critical elements for teachers to re-examine their practice. The article describes a reflective tool structured to provoke thinking about attitudes, assumptions, and knowledge base regarding culturally responsive teaching.     

Identities for Sale: How the Tobacco Industry Construed Asians,Asian Americans,and Pacific Islanders

Previous research has substantiated the targeting of various demographic subgroups by the tobacco industry through marketing practices. However, relatively little research has examined targeting of Asians and Pacific Islanders. Based on prior tobacco document research citing the use of identity-based marketing strategies, a content analytic scheme was developed to assess if these strategies were applied to the Asian and AAPI populations. The study was grounded in social identity theory and optimal distinctiveness theory paradigms in order to develop a coherent analytic framework. Keyword searches of documents were conducted and a random sample of the documents of interest was drawn. These data suggest that the tobacco industry targeted Asians and Pacific Islanders in the United States and abroad via interpersonal and commercial communication tactics. These strategies were carefully orchestrated and employed as a result of sophisticated analyses of the social identities and value systems of the source culture populations. Barriers to reaching this culturally and linguistically heterogeneous market were overcome via the construct of collectivism. At the same time, more Westernized Asians were targeted via advertisements that blended a hybrid Western style identity. For both source and immigrant cultures, the industry attempted to facilitate identity construction and maintenance through smoking.     

Acculturative stress in Latino Immigrants: The impact of social, socio-psychological and migration-related factors

The purpose of this study was to investigate factors that predict acculturative stress in a nationally representative sample of Latino migrants. The participants in this study were 2059 Latinos. Among them were 868 Mexicans, 577 Cubans and 614 other Latinos. The subcategory other Latinos consisted of immigrants and refugees from Colombia, the Dominican Republic, El Salvador, Ecuador, Guatemala, Honduras, Peru and Nicaragua. The participants took part in face-to-face interviews, which were conducted with computer-assisted interviewing software in Spanish and English. Findings revealed that acculturative stress decreases with an increase in the English proficiency index, the context of migration exit index, and the social network index. Furthermore, acculturative stress was lower for US citizens versus non-citizens; immigrants who wanted to migrate to the US versus refugees who had to leave their country of origin; and later generation immigrants. Acculturative stress increases with a higher native language proficiency index and a higher discrimination index.     

Creating Classrooms of and for Activism at the Intersections of Class,Race, Ethnicity,Gender, and Disability

In this article the authors describe pedagogy which rests on commitments to solidarity, activism, and intersectional understandings of personhood and social (in)justices. The authors seek to create accessible classrooms where our many selves and critical consciousness can be in (dis)comforting conversation with one another. Then, they hope to bring activism to the streets.     

Disassembling the Model Minority: Asian Pacific Islander Identities and Their Schooling Experiences

When I was in kindergarten, I was always in trouble. During recess I either sat on the benches or stood up against the wall. I had few friends; I always seemed to get into arguments with my classmates no matter if they were Filipino American like me, or European American, or African American, or Latinos. I always caused problems for my teacher. Mrs. H. always tried to silence me when I would try and engage in a discussion as to why I was in trouble. Once I got punished for not doing my class work correctly. We were to watch a movie when we all finished coloring our pictures. I hurried to finish my picture so I could join my classmates on the round carpet. I was so proud of my work I ran up to show Mrs. H. I was halted in mid stride by Mrs. M., the aide, and told to return to my seat. Mrs. H. examined my picture and proceeded to show the class how wrong my picture was. My picture was not done correctly because I colored outside of the lines of the lion's mane. As punishment I had to sit in the corner and color another lion picture as the class got to watch the movie. Every so often I would lean back in my chair and get a glimpse of the movie. I would be redirected to my work when Mrs. H. would yell at me to return to my seat and remind me I wasn't part of the group. All I wanted to do was be with everyone else. Was I really wrong to color outside the lines or did I have fine motor issues that needed to be addressed?     

Diversity in the Classroom: Implications for School Counselors

U.S. classrooms reflect the diversity of a nation in the midst of transformation. These issues of student diversity force educators and policymakers to explore and more importantly address the needs of a changing population. A key person in the school to help facilitate positive interactions between diverse students, parents, and faculty is the school counselor. Sometimes referred to as change agents, counselors are in the position to affect attitude through changing awareness, providing necessary knowledge and skills, and enhancing opportunities that foster respect for cultural differences. This article discusses the current literature on culture and diversity and the need for classroom cultural congruity. In addition, discourse on school counselors' role in promoting respect for diversity is advocated with a school-based social justice intervention strategy.     

秦时明月汉时关--里耶古城与土家族发展

新世纪之初，湘鄂渝黔接壤的湘西龙山县里耶一项重大考古发现轰动中国乃至世界。酉水河畔里耶发掘出一座战国古城，出土36000枚秦简及许多重要文物。国务院将里耶古城遗址增补为全国重点文物保护单位。这一发现是继发现兵马俑之后秦代考古的又一惊世发现，蕴含巨大的学术价值。     

Lessons Learned: Teaching the Race Concept in the College Classroom

Ethnic identity has been defined as a person's attitudes and self-concept in relation to their group membership. Although previous research has been completed regarding a variety of ethnic groups, limited research has been done focusing solely on Hispanics. In this phenomenological study, the researchers interviewed 10 Hispanics (3 men and 7 women) ranging from 20 to 50 years of age. The results indicated a need to expand our concept of ethnic identity models in relationship to Hispanics.     

(Re) Claiming Native Youth Knowledge: Engaging in Socio-culturally Responsive Teaching and Relationships

This article reveals Native youth perspectives on socio-culturally responsive education. The authors draw on two studies conducted in the Southwest among Navajo and Pueblo students. Youth convey the importance of meaningful, reciprocal, and transformative learning experiences and relationships at school. The article ends with suggestions for creating a socio-culturally responsive school environment.     

Culture and Classroom Communication: A Pilot Study in the Post-Soviet Republic of Armenia

Using participant observations and informal interviews, the study examined whether and how classroom communication in Armenia reflects Armenian culture and history, including the Soviet influence for close to seven decades and Armenia’s transition from one socio-politico-economic system to another, followed by internationalization of education and globalization. Findings of the study revealed three major themes that have impacted the classroom communication style: courtesy, immediacy, solidarity. While consistent in some ways with Soviet communism, these themes may have also been influenced by Armenia’s traditional and family-centered culture and history which predate Soviet communism, as well as by internationalization of education and globalization.     

Through the looking glass: Ethnic and generational patterns of immigrant identity

Traditional theories of the “looking glass self” and “social mirroring” assume that people's views of their own group reflect the societal view. Crocker and colleagues (Crocker, J., Luhtanen, R., Blaine, B., & Brodnax, S. (1994). Collective self-esteem and psychological well-being among white, black, and Asian college students. Personality and Social Psychology Bulletin, 20, 503–513), however, found ethnic group differences in the extent to which private and public views correspond. We report data from two studies that further examine this correspondence in (a) a sample of first- and second-generation Black immigrants and (b) samples of first- and second-generation Asian/Pacific Islander, Black, Latino, and White immigrants. Study 1 shows significant shifts for Black immigrants, from a high correlation between public and private regard in the first generation to a non-significant relationship in the second generation. Study 2 replicates the findings for the Black sample and shows different patterns of association for the other three groups. It also shows that endorsement of multiculturalism moderates the relationship between public and private regard among first generation Black and Latino immigrants. We discuss these results in terms of managing the negative value associated with one's group in society and consider immigration as a site for studying social change.