共查询到20条相似文献,搜索用时 15 毫秒
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《Africa Education Review》2013,10(5):120-133
AbstractCalls for the decolonisation of higher education in South Africa have been punctuated by comments on black pain. This is not surprising if it is acknowledged that violence inordinately marks so much of South African life. What is rarely discussed though is the idea that pain has also come to be fetishised. Pain, for example, is valued as a pedagogical means. While invoking notions of the decolonisation of education that cohere with humanisation, the authors critically reflect on the ways in which pain remains a dehumanising feature of higher education in South Africa. In doing so, they hope to start a discussion around issues seldom addressed more than in deeply felt sentiments that are rarely clarified and defined in terms of their importance for the transformation and decolonisation of higher education. 相似文献
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小礼 《小雪花(小学生成长指南)》2007,(2):46-46
"一译到底"又与您见面了!欢迎同学们来这里一译到底!你喜欢这首小诗吗?把它翻译成中文,对你来说一定不是什么难事!那就快快拿起笔,看谁译得又快又好!把你的正确答案寄来,就有机会获得"小译王"称号,并有一份小奖 相似文献
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Mr Day was a teacher at a school in a bigcity in the north of England.He usually went toFrance or Germany for a few weeks during hissummer holidays,and he spoke French andGerman quite well. But one day Mr Day said to one of hisfriends,“I'm going to have a holiday in Athens 相似文献
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No型祈使句是一种特殊的祈使句。它经常由No+名词或者动词的-ing形式构成。这种祈使句多为警示语,常用于公共场所,警示或提示人们不要做某事。下面是一些常见的No型祈使句:NoPassing禁止通行NoEntry禁止入内NoThroughRoad此路不通NoAdmittance闲人免入NoVisitors游人止步NoSmoking禁止吸烟NoPhotos请勿拍照NoHonking禁止鸣喇叭NoOvertaking禁止超车NoUTurn禁止掉头NoLeftTurn不准左转弯NoCyclingInTheSchool校内禁止骑车NoLitter勿乱扔杂物NoBills不准张贴NoAngling/NoFishing不准垂钓NoParking禁止停放车辆NoSpitting严… 相似文献
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跳跳鱼 《小学生导刊(高年级)》2007,(5)
对话问号狗:Oh,friends,do you smoking?大眼兔:Of course no!问号狗:what is danger of smoking?小飞象:It is bad for health!We have a world No Smoking 相似文献
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Roy Ceferino Fernandez 《Early Childhood Education Journal》2000,27(3):159-163
The projected 5.2 million non-English-speaking preschoolers that will enter early childhood programs in the year 2000 require
developmentally appropriate bilingual programs. This article discusses the role and components of both bilingualism and multiculturalism
in preschool settings. It further indicates implications for the preparation of teachers and suggests strategies that administrators
of preschool settings could utilize in meeting needs of bilingual communities. 相似文献
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《英语辅导》2003,(12)
InAugustl954,whenagro叩ofel印hantswasmun比ing,onasugareane erop inTerai,India,a hed罗wasset ablazeZto面ve themaway·Theelephants went to a stream nearby,gotsomewater,Put out3 thefire andconiinued eating! .玩1970,a mann脚edBu雌kas elimbeduPal3一metrepalm tree on thelndonesianislandofMadura曲dnevereame。own lor tnenext llyears·哪uv。。On’mooanQan旧‘sno助耳e寸叩byrelativesand visitors.哗.ThealPhabe护ofAmharic,anEthi叩ian71anguage,hasasmapyas267 lette比8.瞥 AsPoPelZClement vll切勿ingfrom… 相似文献
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This exploratory study investigated how six practicing school principals responded to the requirements of the No Child Left
Behind law (United States Congress Public Law 107–110, 2002, January, No Child Left Behind Act, ) in light of the multicultural leadership demands presented by an urban setting. It examines perspectives of principals on
the legal aspects of No Child Left Behind (NCLB) and what they did to manage its requirements. Multicultural leadership literature
provided a framework to understand the perspectives of school leaders. The findings suggest three principals were engaged
in meaningful and practical work to both fulfill the requirements of NCLB and meet the needs of their students. Three principals
were focused on the requirements of the law and did not see the connection between multicultural leadership and NCLB. The
study’s recommendations include a multicultural leadership approach to current NCLB school reform.
An earlier version of this study in progress was presented to the American Educational Research Association (AERA) in Montreal,
Canada 2005. 相似文献
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Noel Gough 《The Australian Educational Researcher》2009,36(2):1-19
Australia is often portrayed as a place in which young people are in jeopardy. In 19th century literature and art, the recurring
motif of a child lost in “the bush” became an increasingly significant dimension of European settlers’ experiences of Australia,
whereas during the latter half of the 20th century analogous cultural narratives shifted towards urban environments and the
plight of young people endangered by their parents’ generation. In contemporary popular culture, Australia’s cities and suburbs
are places where children are aborted, abandoned, exploited, murdered or never conceived. Like the bush-lost children before
them, these “at risk” young people symbolise adult fears of self, society, and the future. My concern is that the most common
public policy response to these persistent fears and insecurities is to retreat to a politics of complexity reduction. Many
politicians and public opinion leaders see teachers and schools as being in the vanguard of people and institutions dedicated
to Australian children’s educational ruin, and simplistically seek to “protect” them with blunt instruments such as back-to-phonics
literacy and a national curriculum. I argue that Australia’s young people are much more seriously endangered by the symbolic
violence of those who position them as docile receptors of whatever schools and teachers serve up to them, and who treat them
as passive screens upon which to project their own anxieties. 相似文献
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No4聚焦校园美点【热门试题】1.有风从校园吹过2.站在第九级台阶上3.跨越4.____的“新闻人物”5.从___到____6.有人说:初三如五味瓶,酸甜苦辣咸,样样俱全;有人说:初三如七色光,赤橙黄绿青蓝紫,色彩斑斓;也有人说,初三是一条遍布荆棘的路;初三是一座难以跨越的山……人在初三,一定会感慨万千,请你以“人在初三”为话题,自拟文题,写一篇不少于600字的作文。7.校园生活是丰富多彩的,校园的花絮是五彩缤纷的,你的朋友、师长……总会时刻浮现在你的眼前,课外、课内……精彩瞬间总会时常呈现在你的脑际,每个都会有珍贵的记忆,不会随着时光的流逝… 相似文献
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Nolan L. Cabrera Elisa L. Meza Andrea J. Romero Roberto Cintli Rodríguez 《The Urban Review》2013,45(1):7-22
In the wake of the Tucson Unified School District dismantling its highly successful Mexican American Studies (MAS) program, students staged walkouts across the district to demonstrate their opposition. Student-led walkouts were portrayed as merely “ditching,” and students were described as not really understanding why they were protesting. After these events, a group of student activists called UNIDOS organized and led the School of Ethnic Studies. This was a community school dedicated to teaching the forbidden MAS curriculum. In this article we present counternarratives from organizers, presenters, and participants in the School of Ethnic Studies. These narratives demonstrate the transformative resistance of students who created their own form of liberatory education. Our analysis highlights how student organizers led the creation of an autonomous, community-based educational space to allowed young people to engage in political analysis, self-reflection, and strategic organizing. We conclude with the implications for Ethnic Studies, urban education, and counternarrative. 相似文献
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