When you’ve only got one class,one chance: acquiring sociocultural knowledge using eclectic case pedagogy

In this paper we describe the creation of an eclectic case pedagogy based on case‐based methods, sociocultural learning theory and visual studies successfully used in a university teacher education course designed to help students acquire sociocultural knowledge about schooling and teaching. Using qualitative data collected across three semesters and four offerings of the course, we outline the types of cases that made up the eclectic case pedagogy, as well as how students recognized the efficacy and significance of this pedagogic method for their learning. Students highlight three specific kinds of learning opportunities afforded to them when engaging with the eclectic case pedagogy including: guided participation, dismantling and building connections and close in(tro)spection of schooling and society. The benefits students attribute to this approach suggest the eclectic case pedagogy may especially befit courses that aim to expand preservice teachers’ knowledge base around issues of historical inequalities in schools, institutional barriers to equity, and teaching within and about difference.     

Teacher as knower and learner: Reflections on situated knowledge in science teaching

I argue from an understanding of current feminist philosophy that a teacher's practice reflects changing experiences, knowledge, values, and identities, and as such can be productively thought of as a site for learning as much as a site for expounding upon what is known. This suggests a vision for what constitutes effective practice different from that commonly held in science. I argue that praxis proceeds from the personal epistemological standpoints of the teacher (defined as standpoint theory). This knowledge is only partially applicable to particular situations in the classroom. The hallmark of feminist pedagogy, if conceptualized as derivative from standpoint theory, is to “take everyday life as problematic” (Smith, 1991, p. 88). Implicit in such a conceptualization is that pedagogy starts from an explicit recognition of everyday life and both builds from and questions that beginning. This is true for students and also for the teacher, and is the root of my claim that through teaching, the teacher becomes a learner. The immediate circumstances in which teaching occurs present different and unique qualities from those in which the teacher's knowledge and value were created. As a teacher, I am therefore continuously confronted with the inadequacy of my knowledge. The circumstances and children's activities tell me that I need to do things differently. In this situation, the act of teaching as an assertion of knowing becomes a recognition of not-knowing. Teaching becomes an occasion for learning about subject matter, children, and self. I recount an example of teaching in a first-grade classroom to give this argument substance. This story is an example from my own teaching in which parallels between scientific theorizing and storytelling are drawn and capitalized upon as a vehicle for critical thinking in science. This became an occasion for reflecting upon the appropriateness of those values because of the multicultural qualities of the classroom. J Res Sci Teach 35: 427–439, 1998.     

大学英语教学中的“活动单导学”模式探究

大学英语的传统课堂就是教师教什么,学生学什么;课本上有什么,教师就教什么。这种被动式和填鸭式教学让学生的学习能力受到了抑制。而活动单导学制帮助学生根据活动单做好预习和复习工作,根据教学目的和需要自主学习和合作学习,把学习过程变成了快乐的体验。     

Feminist Pedagogy and Teaching Social Work Practice with Groups

The author operationalized five principles of feminist pedagogy in a social work methods course. This article discusses the principles of feminist pedagogy, the application of feminism to a classroom setting, and specific teaching techniques that are informed by feminist pedagogy. The author describes methods utilized to apply feminist pedagogical theory to the planning, implementation, and evaluation of a social work practice with groups course. Results from students' pre-course assessments and post-course evaluations, the master-teacher's evaluation, and the instructor's self-evaluation indicate that the application of feminist pedagogy in this course resulted in an enhanced learning environment.     

Teachers’ beliefs of behaviors,learning, and teaching related to minority students: a comparison of Han and Mongolian Chinese teachers

Teachers from mainstream and minority backgrounds teaching in the same school contexts presumably hold different beliefs of learning and teaching about minority students due to their unique prior life and ethnic experiences. Teachers in similar school environments are also assumed to share beliefs of teaching and learning about their students because of the influences of their similar school contexts despite their different prior life and ethnic experiences. This study examines the two contentious assumptions by surveying the beliefs of behavior, learning, and teaching that the mainstream Han and minority Mongolian Chinese teachers in the same school contexts hold about their Mongolian Chinese students. It found that the two groups agreed that teachers’ inadequate planning and management were the major sources of their students’ behavior problems while students’ home backgrounds, abilities, and efforts explained their learning failure or success. Both believed that students’ emotional and social problems were more important than their learning problems for them to attend to, and their expertise in helping students develop self-worth was more important than their expertise in curriculum and pedagogy. Both preferred to vary teaching standards, content, and methods to accommodate students’ differences and offer opportunities for students to discover things themselves.     

“教学”概念史考察——以20世纪以来我国教学论教材为主线

"教学"是教学理论中最为核心的概念,对不同时期教学论教材中的教学概念变迁的研究,有利于我们认识主流教学观念的变化。20世纪初至20世纪60年代,我国对教学概念的主流认识相继受到日本具有赫尔巴特学派倾向的教学理论、美国行为主义心理学、苏联教育学和教学论的影响。80年代后,我国对教学概念的认识形成了中国特色,普遍认为教学是教与学相统一的教育活动。不同时期的教学概念对"教学的教育性"问题的表述,反映了教学概念通常不是对客观存在的教学的描述,而是对应然教学的一种规范。这种规范性的教学概念对教学实践具有重要的引领功能。     

Inclusive pedagogy in action: getting it right for every child

A key assumption underpinning formative assessment strategies is that individual pupils must be fully involved in the process. While such engagement and attention on the individual is important, studies suggest that teachers do not always readily engage with formative assessment as a reciprocal process which involves pupils. Additionally, a focus on individual differences between pupils can be problematic if the work that is set for some is differentiated to such an extent that they are not able to participate in classroom activities with others. Inclusive pedagogy is an approach to teaching and learning that attends to individual differences between pupils but avoids the marginalisation that can occur when pedagogical responses are designed only with individual needs in mind. Using participant observation and video footage from three classrooms that captured ‘learning moments’ identified by teachers and pupils, this study documents how the professional craft knowledge of teachers develops as they learn to use what their pupils have to say about learning in the context of whole class teaching. By concentrating on the findings from one site, this paper shows how teachers can use what they learn from listening to pupils’ self-assessments of their learning in ways that meet the standard of inclusive pedagogy.     

论大学英语教学中存在的若干问题及对策

目前我国大学英语教学存在着若干问题,表现为:教材方面,选材缺乏系统性,内容陈旧,词汇在低层次上重复,缺时代感;教法方面,重“教”轻“学”,重知识传授轻语言实践,教学手段简单落后;学生方面,学习英语的目的较功利,行动较消极,学习效率较低。针对这些问题提出相应对策,即更新整合教材,灵活使用教材,增加阅读维度,改进教学方法,优化学习环境,以满足新形势下大学英语教学的需求。     

Teaching for blended learning––Research perspectives from on-campus and distance students

The concept of blended learning has begun to change the nature of all teaching and learning in higher education. Information and communication technologies have impacted by providing a means of access to digital resources and interactive communication for all courses and the blending of pedagogy and technology has produced a range of approaches to teaching and learning. This paper discusses the research literature and the writers’ research, defining what they have concluded are teaching practices that use the concept of blended learning effectively. In investigating how ICT can add variation for student learning, they analyze this from two dominant modes of pedagogy, learning environment and pedagogy through both on-campus and distance education. In both modes, students acknowledged the power and effectiveness of blended learning.     

西方教育界的女性主义教学

女性主义教学，西方备受关注的教育理论与教学模式，并没有受到中国教育界应有的重视，中国教师对它的理解与定位也存在一定的模糊性。20世纪末期以来的女性主义教学已经跳出了女权运动的巢窠，发展为强调教师对学生的授权、重视知识产生的过程、以DPE(对话、参与、经验)为核心的教学法。     

Technology‐rich inquiry science in urban classrooms: What are the barriers to inquiry pedagogy?*

What are the barriers to technology‐rich inquiry pedagogy in urban science classrooms, and what kinds of programs and support structures allow these barriers to be overcome? Research on the pedagogical practices within urban classrooms suggests that as a result of many constraints, many urban teachers' practices emphasize directive, controlling teaching, that is, the “pedagogy of poverty” (Haberman, 1991 ), rather than the facilitation of students' ownership and control over their learning, as advocated in inquiry science. On balance, research programs that advocate standards‐based or inquiry teaching pedagogies demonstrate strong learning outcomes by urban students. This study tracked classroom research on a technology‐rich inquiry weather program with six urban science teachers. The teachers implemented this program in coordination with a district‐wide middle school science reform. Results indicated that despite many challenges in the first year of implementation, students in all 19 classrooms of this program demonstrated significant content and inquiry gains. In addition, case study data comprised of twice‐weekly classroom observations and interviews with the six teachers suggest support structures that were both conducive and challenging to inquiry pedagogy. Our work has extended previous studies on urban science pedagogy and practices as it has begun to articulate what role the technological component plays either in contributing to the challenges we experienced or in helping urban science classrooms to realize inquiry science and other positive learning values. Although these data outline results after only the first year of systemic reform, we suggest that they begin to build evidence for the role of technology‐rich inquiry programs in combating the pedagogy of poverty in urban science classrooms. © 2002 John Wiley & Sons, Inc. J Res Sci Teach 39: 128‐150, 2002     

Preparing university educators for hot moments: theater for educational development about difference,power, and privilege

A ‘hot moment’ is an emotion-laden moment of conflict or tension that threatens to derail teaching and learning. In this study, an educational development workshop used interactive theater depicting a hot moment to prepare university instructors for diverse classrooms. Participants in three workshops wrote short reflections, both before and after the theater-based experience, about whether instructors should consider differences among students. After the workshop, many participants took new dimensions of difference into consideration. Surprisingly, after the interactive theater experience, almost all participants reflected exclusively on instrumental issues in teaching (e.g. classroom management strategies), but not structural issues of difference, power, and privilege that underlie hot moments. The empirical findings and the author's reflections on a personal hot moment are theorized in terms of concepts from and critiques of critical and feminist pedagogy.     

Science,Coloniality, and “the Great Rationality Divide”

This article aims to analyze how science is discursively attached to certain parts of the world and certain “kinds of people,” i.e., how scientific knowledge is culturally connected to the West and to whiteness. In focus is how the power technology of coloniality organizes scientific content in textbooks as well as how science students are met in the classroom. The empirical data consist of Swedish science textbooks. The analysis is guided by three questions: (1) if and how the colonial history of science is described in Swedish textbooks; (2) how history of science is described; (3) how the global South is represented. The analysis focuses on both what is said and what is unsaid, recurrent narratives, and cultural silences. To discuss how coloniality is organizing the idea of science eduation in terms of the science learner, previous studies are considered. The concepts of power/knowledge, epistemic violence, and coloniality are used to analyze how notions of scientific rationality and modernity are deeply entangled with a colonial way of seeing the world. The analysis shows that the colonial legacy of science and technology is not present in the textbooks. More evident is the talk about science as development. I claim that discourses on scientific development block out stories problematizing the violence done in the name of science. Furthermore, drawing on earlier classroom studies, I examine how the power of coloniality organize how students of color are met and taught, e.g., they are seen as in need of moral fostering rather than as scientific literate persons.     

Reproductive and resistant pedagogies: The comparative roles of collaborative learning and feminist pedagogy in science education

The underrepresentation of women (and men of color) in science has motivated many science educators to develop innovate classroom pedagogies aimed at making science courses and curricula more attractive and inviting to all students. One dominant approach to reforming science education is to transform how students learn by implementing collaborative approaches to learning in the classroom. Feminist pedagogy is an alternative approach to science education reform that is concerned with transforming both how students of science learn and the science curriculum that students are expected to learn. This article first compares and contrasts collaborative learning and feminist pedagogy. It then addresses the implications and consequences of each for science education. The theoretical and epistemological foundations of each approach demonstrates that choosing a classroom pedagogy is not an apolitical act. Collaborative approaches to science education serve to reproduce the dominant discourse of existing science systems. In contrast, feminist pedagogy resists the dominant discourse and invites all students to learn science, but more important, it invites them also to critically analyze existing scientific systems and the relationship of those systems to power, oppression, and domination. J Res Sci Teach 35: 443–459, 1998.     

试论“以学生为中心”的教育思想在外语教学中的实现

从教育学、心理学的角度探讨教师及学生在外语教学中的地位和作用,提出“以学生为中心”的教学模式并指出“以学生为中心的主题教学模式”是解决目前大学外语教学中诸多困惑的一条有效途径,又以某教材为例对模式进行诠释。     

Approach and avoidance motivation and achievement goals

This article takes a critical look at three pervasive urban legends in education about the nature of learners, learning, and teaching and looks at what educational and psychological research has to say about them. The three legends can be seen as variations on one central theme, namely, that it is the learner who knows best and that she or he should be the controlling force in her or his learning. The first legend is one of learners as digital natives who form a generation of students knowing by nature how to learn from new media, and for whom “old” media and methods used in teaching/learning no longer work. The second legend is the widespread belief that learners have specific learning styles and that education should be individualized to the extent that the pedagogy of teaching/learning is matched to the preferred style of the learner. The final legend is that learners ought to be seen as self-educators who should be given maximum control over what they are learning and their learning trajectory. It concludes with a possible reason why these legends have taken hold, are so pervasive, and are so difficult to eradicate.     

高校教学理念的更新探索

更新教学理念对提高高校教学质量非常重要。分析了传统教学理念的弊端, 论述了新的教学观中如何看待教学过程中教师的角色、教师与学生的关系, 以及教与学的关系; 如何看待教材与科学知识、教学过程与结果等问题.     

Preparing teachers as allies in Indigenous education: benefits of an American Indian content and pedagogy course

The study explores relationship building and improvements in knowledge, skills, and dispositions of pre-service teachers enrolled in an Indigenous education content and pedagogy methods course. The Teaching American Indian Students in the Elementary Classroom course stands alone from other diversity education offerings at the University of Minnesota Duluth and is a required learning experience. Pre-service teachers are provided with essential knowledge and learning opportunities that facilitate success in working with Indigenous students, and helping mainstream students learn about Native history, peoples, and communities. The evaluation study was conducted by an Indigenous faculty member interested in learning how non-Native teacher education students felt they were achieving target knowledge, skills, and dispositional goals. Three separate groups of teacher education students completed both pre and post online surveys as a part of a three-year mixed methods evaluation study. The study shows significant gains made by pre-service teachers in each of the target areas, and affirms that methods coursework in American Indian education can lead to more interculturally competent teacher candidates. Helping teacher education students develop the requisite abilities and dispositions to fulfill Native American education objectives is contributory to developing future teachers as competent professionals and allies in Indigenous and diversity education.     

A Qualitative Examination of Teacher-Student Power-Sharing in Chinese Classrooms: A Study in Hong Kong

This article explores the dynamics of power-sharing between teacher and students in learning and teaching situations, and describes the theoretical bases, implementation, and results of an empirical study in three elementary schools in Hong Kong Special Administrative Region of the People’s Republic of China. Findings from 58 class observations and interviews with 50 students, 25 teachers, and three school principals suggest that teachers can empower students by acknowledging their right to and responsibility for learning and by sharing power with students. Power-sharing classroom practice requires the dual efforts of teachers and students, and can be facilitated by the teachers’ interactive teaching mode, students’ cooperation and willingness to engage in learning, and school policy and culture, etc. In the power-sharing classrooms, teachers played the role of facilitators and students played as collaborators. In this article, theoretical implications for understanding power-sharing and critical pedagogy are discussed. The empirical evidence from this Hong Kong study contributes to an understanding of teacher-initiated power-sharing in the Chinese context, and the practice of critical pedagogy in classrooms.     

Critical allies and feminist praxis: rethinking dis-ease

In Australian universities, non-Indigenous educators teaching Indigenous studies and/or Indigenous content must engage critically with anti-colonialism, not simply as lip service to syllabus content, but also, as an ethical consideration whereby consultation and collaboration with Indigenous scholars must necessarily direct praxis. Such an engagement might be referred to as a ‘critical alliance’: an engagement with Others about whom we are speaking that forms the basis for an ethical relationship. A ‘critical alliance’ with Others seeks always to undermine the colonial relations of power that discursively position both Indigenous and non-Indigenous subjects. This paper explores what such an alliance might ‘look like’ as a feminist practice, what will sustain it or give it substance so it can be a productive contribution to a more socially just pedagogy that gives emphasis to Indigenous struggles and Indigenous knowledge.