In search of a universal human rights metaphor: Moral conversations across differences

This article takes up the educational challenge of the framers of the Universal Declaration of Human Rights. Specifically, the author explores the question of: how can we talk about a universal conception of human rights in a way that both respects the need for cultural pluralism and the necessity to protect those rights and freedoms that all people—regardless of differences such as race, class, culture, or religion—are entitled to? What metaphor or metaphors can be useful for us to speak clearly and coherently about the issue of universal human rights in a diverse world? The author examines a prevailing yet problematic metaphor, which Makau Mutua critiques in his well-known essay ‘Savages, Victims and Saviors: The Metaphor of Human Rights.’ He then attempts to articulate some common values that can serve as a foundation for an alternative conception of human rights. Next, he proposes an alternative metaphor—the Buddhist notion of equalizing and exchanging self and other—that more aptly captures the complexity and contradictions of talking about universal human rights. Finally, he turns to the role of education in helping people become familiar with and respect this alternative metaphor.     

Building Intercultural Citizenship through Education: a human rights approach

This article analyses the challenges posed by traditional ethnic and linguistic minorities in multicultural states and more specifically the problems faced by indigenous peoples and communities. Their educational and cultural needs and demands are increasingly being framed in the language of human rights, based on the expanding international legal and institutional human rights system. The United Nations World Conference on Human Rights, held in Vienna in 1993, endorsed a rights-based approach to development, human rights education is a growing field in educational practice, respect for cultural diversity is now enshrined in international and domestic laws, and the right of every person to education and to culture has become a mainstay of international human rights principles to which a majority of the world's states has subscribed.     

Education service contracting in the Philippines: human rights as trumps, goals, or policy talk?

In recent years, the goals and purposes of education within the international development discourse have shifted significantly away from education for productivity or human capital development and towards education for the fulfillment of the individual through human rights. The current global education climate provides governments with an environment to support policies of free basic education, driven by a global diffusion of the central principles of education as a human right. This article considers the function of international human rights law and political movements within educational policymaking and practice, specifically regarding policy efforts to increase school access. Using the Philippines as a case study, this article addresses the guarantees for free secondary education in Philippine legal and policy documents, and assesses the current government policy for secondary education expansion??the Education Service Contracting (ESC) Program??to discuss the impact of the country??s human rights commitments on educational policy. Using Kingdon??s multiple streams model of policy analysis, I account for human rights law within ESC policymaking and determine the drivers that have led the country to take up its current model of private expansion. In conclusion, the human right to a free education should be deliberated, not as a trump card to supersede local educational obligations, but as a guiding principle, placed within problem, solution, and political contexts to assess the current state of education and adequately protect those who need publicly funded schooling the most.     

Promoting a Just Education: Dilemmas of rights,freedom and justice

This paper identifies and addresses some dilemmas to be faced in promoting educational projects concerned with human rights. Part of the difficulty that human rights education initiatives must cope with is the way in which value has been historically conferred upon particular notions such as freedom and justice. I argue here that a just education must grapple head‐on with the conceptual dilemmas that have been inherited and refuse to shy away from the implications of those dilemmas. To do this I address the fundamental fictions upon which rights are based and view those fictions as nonetheless useful for opening up the ethical terms of human rights education. With reference to the work of Arendt, Lyotard and Levinas, I conclude that the real potential of human rights education lies in its capacity to provoke insights that help youth live with ambiguity and dilemma, where freedom, justice, and responsibility cannot be dictated to them, but rather involve tough decisions that must be made in everyday life.     

试新国际人权法中的儿童受教育权

受教育权是国际人权法确认的一项基本人权。受教育权既属于第二代人权,也属于第一代人权。国际人权文件中的受教育权包括四项内容:教育的目的、教育的受益权、教育的自由权及教育的平等权。国家必须尊重、保护并实现个人的受教育权,在教育的可获得性、可进入性、可接受性和可适应性四个方面履行相关义务。     

Education and the Logic of Economic Progress

Over the last few decades, the idea that education should function to promote economic progress has played a major role in shaping educational policy. So far, however, philosophers of education have shown relatively little interest in analysing this notion and its implications. The present article critically examines, from a philosophical perspective, the link between education and the currently prevailing understanding of economic progress, which is grounded in human capital theory. A number of familiar philosophical objections to the idea that economic progress is a worthy educational aim are raised, but it is held that many of these objections stem from a partial understanding of economic theory. The article then moves on to investigate the foundations of human capital theory's conception of economic progress. It is argued that there are inherent tensions between the philosophical foundations of the economist's conception of progress and the very essence of education. The article concludes by suggesting that in order to resolve these tensions we should consider grounding the economic theory that guides educational policy‐making in an intersubjective or objective conception of welfare.     

Being human or being a citizen? Rethinking human rights and citizenship education in the light of Agamben and Merleau-Ponty

This paper argues against a trend of human rights education, where human rights are taught in the form of citizenship education. In my view, citizenship education and human rights education cannot be taken as replaceable for each other. Underpinning the idea of citizenship is a distinction between ‘politically qualified’ and ‘politically unqualified’ persons. This distinction implies a violation of human rights in the name of social solidarity and security. This paper will argue that citizenship education could imply discrimination/exclusion although it claims to promote solidarity and human rights. Furthermore, the qualification of having rights is not dependent on citizenship but simply in human life itself. Three educational implications are discussed. Firstly, human rights and citizenship education cannot be seen as equivalents. Secondly, educators should be alert to the dangers of possible exclusion implied in citizenship education. Finally, this paper proposes different suggestions for human rights and citizenship education separately.     

论我国高等教育公平的价值取向与对策

教育公平主要包括教育权力平等和机会均等两个方面，高等教育公平是一个复杂的不断发展的概念，它的核心是制度或规则的公平，因而，我们在政策抉择中，应完善高等教育体制，改善高等教育过程，提高高等教育质量以及关注弱势群体，建立有效补偿机制，以实现我国高等教育公平与效率的和谐共生。     

Analyse von Unterrichtsmaterialien der Menschenrechtsbildung

This article surveys five manuals on human rights education, examining and comparing them according to a set of basic categories such as the educational level of the target audience, the learning objectives and the educational content. This approach is used to establish the overall curricular orientation of the manuals. In addition, one teaching unit from each manual is selected for special analysis. Based on the results of this survey, the author argues that the tradition of moral education elaborated by Lawrence Kohlberg should be integrated into our concept of human rights teaching and learning.     

Analyse von Unterrichtsmaterialien der Menschenrechtsbildung

This article surveys five manuals on human rights education, examining and comparing them according to a set of basic categories such as the educational level of the target audience, the learning objectives and the educational content. This approach is used to establish the overall curricular orientation of the manuals. In addition, one teaching unit from each manual is selected for special analysis. Based on the results of this survey, the author argues that the tradition of moral education elaborated by Lawrence Kohlberg should be integrated into our concept of human rights teaching and learning.     

大学生马克思主义人权观教育探讨

马克思主义人权观教育是大学生思想政治教育工作的必要内容;实践中,要遵循整体性、多样性和客观性原则,要重视大学生的马克思主义人权观教育,要把马克思主义人权理论纳入高校的思想政治教育体系,要借鉴接受理论以把握教育针对性,要善于利用网络以拓展教育途径。     

育人模式人本化的改革创新——以内江师范学院为例

人本教育观,是“以人为本”科学发展观在教育领域的具体运用。以人本教育观为指导,改革高等教育传统育人模式势在必行。人本教育育人模式的内容包括五个部分：教育观念、操作系统、评价体系、管理方式、校园文化。五个方面综合运转,才能发挥强大的育人功能。     

Planification a long terme du systeme pedagogique Hongrois

This study is concerned with the problem of perspective planning of education. First it considers the underlying conception of the educational system, indicating what are the essential factors in Hungary's national education. The authors then seek, by means of a systems theory conception to give this education a place in society, and in civilization — bearing in mind that national education is “a system of relative independence”. From here they go on to examine the patterns imposed by planning for perspective development. An important section examines planning as a process and considers it as an essential concomitant of the strategy of development in the following phases:

1. the politico-scientific process of formulating the conception.
2. the process of checking the continuing validity of the conception.
3. the decision-making process by which the conception is accepted.
4. the process of initiating and implementing the conception.

The thinking of practitioners of national education may come to regard planning as a permanent and continuing activity. A method of planning the process of continuing-development must be created on three levels, that of the great corporations concerned, that of regional directors, and that of experts in educational practice.     

Human rights within education: assessing the justifications

While respect for human rights has long been endorsed as a goal of education, only recently has significant attention been paid to the need to incorporate rights within educational processes. Current support for human rights within education, however, has a variety of motivations. This paper provides a theoretical exploration of these diverse justifications, leading to a normative proposal. A distinction is made between status-based and instrumental approaches. Human rights within education can be justified from a status-based perspective on the basis of their indivisibility, meaning that the right to education must not entail an infringement of other rights. Yet while rights-respecting environments are important sites of learning, instrumental justifications can be a source of concern, if the goals in question are irrelevant or inimical to the enhancement of rights. An argument, therefore, is put forward for a simultaneous realisation of embodiment of and opportunity for learning about human rights.     

校园文化与高师院校创新教育

校园文化理念是“现代”教育理念 ,蕴含着以人为本、自主创新等丰富的创新教育内容 ,在本质上与创新教育理念是一致的。校园文化理念引入构建高师院校创新教育教学模式的可行性在于 ,校园文化的发展历来就是课程与教学改革的支持力量 ,校园文化建设在高师院校具有比较优势 ,高师校园文化的发展也是基础教育改革的需要。以校园文化理念构建创新教育教学模式 ,其核心课题就是改造课程文化。     

Utopian spaces and the promise of education: a conceptual analysis

Abstract

This paper states that modern education and utopian discourse share one common trait, that of being structurally founded on the promise of human betterment. The changing relations between concepts of education and utopianism will be developed through conceptual analysis of the dynamics of the promise in their interweaving process. This shall be discussed through three main topics. The first is the appropriation of space in early modern education (sixteenth century onward), with particular emphasis on the influence of print technology on framing a new conception of educational spaces and practices. Second, the promise of the idea of progress in the Enlightenment period, which will become the further technological promise of a society-to-come, no longer spatially but temporally presented. Finally, the promise of autonomy through and against the modern subject, in which such autonomy is presented like the end of the journey through education, supposed that there is an end to such a journey. The key frame uniting the three topics is that utopian discourse journeying towards a normative conception of human society, as well as modern educational schemes journeying towards a normative conception of adulthood, are limited insofar as their respective promises, which are more impatient than the slow project of creation, more than often outruns it. The paper thus inquires whether or not there is a way to uphold the creative and imaginative possibilities of utopia in education, by acknowledging the pervasive effects of the promise on the social imaginary.     

Education rights,education policies and inequality in South Africa

In this article we explore education policy changes in South Africa through a rights-based framework. We situate our analysis in the context of deepening poverty and inequality arguing that progress (or the lack thereof) in schools cannot be divorced from poverty and its consequences. We show that education reform in South Africa has been situated within a policy frame that results in a tension between cost recovery and redressing historical backlogs. We argue that the introduction of user fees and the burden of other costs have rendered abstract the idea of education as a ‘right’. The definition of rights is extended to include the quality of education and educational opportunities. We question the constitutional and legislative romanticism surrounding a rights-based discourse and encourage a re-conceptualisation of human rights in education. Finally, we examine the resurgence of education social movements in relation to democratisation, educational transformation and human rights in South Africa.     

Teaching,Teacher Education,and the Humanities: Reconsidering Education as a Geisteswissenschaft

In this essay Gert Biesta asks what the humanities can contribute to the field of teacher education. In addressing this question he turns to the idea of education as a Geisteswissenschaft as it was developed in the German‐speaking context in the first decades of the twentieth century. In this conception, education is configured as an interested academic discipline that engages with normative questions concerning the telos of education and does so with a focus on meaningful human action rather than human behavior. Viewing education this way highlights the role of value judgments in teaching. The values that are at stake in such judgments, Biesta argues, are not to be understood as moral values but as educational values, a view that raises some important questions about the specific nature of educational normativity. In a final step Biesta discusses how the idea of education as a Geisteswissenschaft makes a difference for the field of teacher education.     

Les Droits de l'Homme et l'Education

The 21st century will, we hope, be the century of education or, as Jacques Delors put it in his report for UNESCO, the century of "lifelong learning". But this hope will only be realised if education is the subject and aim of a universal right. This right is enshrined in the 1948 Universal Declaration of Human Rights, which ought to be recognised in all countries of the world as the set of principles that should guide human action. The recognition of these rights should lead to a functioning democracy within educational establishments, where the rules of life should be the same for all: pupils, teachers and administrators. It is no less essential that human rights should constitute guiding principles for educational practice. The United Nations Decade for Human Rights (1995–2004) is an outstanding opportunity for each state to establish a plan of action for a true programme of human rights education.