Talk about School: Education and the colonial project in French and British Africa (1860-1960)

As a study in comparative colonialism, this research attempts to identify similarities and differences in the French and British models of colonial education in Sub-Saharan Africa. Differences in colonial policy were conditioned to some extent by settlement patterns, the role of missionaries and variations in local politics and economies, but also by the moral stances underlying colonial practice. By calling attention to some of the 'signposts' of British and French colonial education policy, this research attempts to contrast British and French ideas about morality and the colonial project in Africa.     

A time of destiny for Norwegian mission schools in Zululand and Natal under the policy of Bantu Education (1948–1955)

ABSTRACT

When the purified National Party (NP) came to power in South Africa in 1948, they introduced educational policies based on the ideology of apartheid. At that time 7,183 pupils attended primary education in 110 Lutheran Norwegian mission schools in Zululand and Natal. When the State took over these schools after the passing of the Bantu Education Act of 1953, the number had increased to 10,415. Together with other Lutheran missions, the Norwegians participated in running a teacher training college and a High School. For over a century before this, educational work had been a fundamental instrument in assisting mission work. Against this background, the paper attempts to answer two questions: How did the Norwegian missionaries relate to the policy of Bantu Education? Was the experience of the Norwegians attempting to carry out their educational work under this racial segregation legislation similar to that of other mission organisations at the time?     

Education,health and social welfare in the late colonial context: the International Missionary Council and educational transition in the interwar years with specific reference to colonial Africa

Mission schools in Africa in the first half of the twentieth century were in many ways microcosms of the great educational debates of the times. The objectives of policies regarding access, governance and curriculum were part of a historical evolution of mission education but they were also increasingly a reflection of significant new trends that were to reshape the theory and practice of colonial education. New forms of educational research and professional expertise were to play an ever‐increasing role in shaping the forms and content of the education provided. The brief of the mission churches was to meet with the increasing demand for schooling. Church and state gradually expanded their cooperation in the field as the costs of education outstripped the resources of the missions and the demand for mass education came to be linked to nationalist demands for political and economic rights. This paper is concerned to map the background to those international influences that shaped the policy and practices of mission education and the increasing engagement of colonial governments with the field of education. It addresses the question of the worldwide Protestant mission church’s response to the changing political, social and economic environment of the first half of the twentieth century. In particular it seeks to explore how mission initiatives shaped thinking about education in Asia, Africa, Oceania and Latin America by the 1930s. It also attempts to situate those issues within a wider educational framework by linking them to the emergent debate concerning pragmatism and utilitarianism in regard to progressive education in the USA and the quest for social democratic education in the United Kingdom and Europe as part of a response to socialism, nationalism and totalitarianism. In short, the paper explores the influence of the Christian mission churches with regard to social policy, in general, and the provision of education, in particular, during the interwar years, with special reference to areas influenced by the work of the International Missionary Council. At a time when there was a crisis of support for ‘foreign missions’ how did the debates between fundamentalist‐evangelicals and supporters of a ‘social gospel’ transform themselves into debates regarding the role of missions in non‐Western societies? And how did these essentially ecclesiastical/theological issues come to influence public policy, specifically educational policy, in the long term? The conclusions are that mission churches had a very significant influence on the shaping of educational thinking in the colonial and imperial context at a time when state influence in the sector was still often quite weak. The origins of the conference and research culture that has informed educational policy since the establishment of the United Nations Organization had its roots in the broad context of the Charter of the League of Nations, with a meeting of religious and secular goals, prior to the outbreak of the Second World War. Between 1910 and 1939 there was a significant history of educational reform and community development that has only been partially documented in relation to its global significance. This is an attempt to build a framework for understanding the nature of those changes and what was achieved. The investigation is conducted through an exploration of the three great World Mission Conferences of the International Missionary Council (IMC) held at Edinburgh (1910), Jerusalem (1928) and Tambaram, India (1938). The attempts of Christian churches to engage with dramatic social changes associated with industrialisation, urbanisation, poverty, cultural change and the rise of anti‐colonialism, with specific regard to the field of educational policy, are documented and analysed.     

Historiographic Reconsideration of Colonial Education in Africa: Domestic Forces in the Early Expansion of English Schooling in Northern Igboland, 1890–1930

Mainstream historiography often turns to Europe's era of empire building to explain the expansion of Western formal education in Africa. Popular accounts suggest that in Africa (1) colonial involvement in education was late and short lived, spanning the early decades of the twentieth century, (2) missionaries were largely responsible for early educational expansion, and (3) education expansion resulted from interdenominational rivalries among missionaries. However, these popular narratives inadequately account for Africans’ own responses to colonial education. This study examines social and cultural shifts in northern Igboland in southeastern Nigeria between 1890 and 1930. It uses colonial archives and oral sources to demonstrate that beyond missionary rivalry, domestic contests converged with the fledgling colonial process to promote English education in northern Igboland. To accomplish this task, the article reviews methodological assumptions responsible for marginal attention to the agency of the colonized in the historiography of Western education in former colonies.     

Slavery,Colonialism and the Pursuit of Community Life: Anglican Mission Education in Zanzibar and Northern Rhodesia 1864–1940

Education became the central focus of the Universities' Mission to Central Africa (UMCA) following a disastrous and unsuccessful attempt to settle in Nyasaland (now Malawi). The aim of this article is to trace the UMCA educational policy from Zanzibar, where the mission became established in 1864, to Northern Rhodesia (now Zambia). From their earliest experiences in Africa UMCA missionaries were confronted with the reality and horror of slavery. In Nyasaland missionaries fought slave raiders and in Zanzibar the first UMCA schools catered entirely for ex‐slaves. This article analyses the education developed for former slaves and shows how, as the mission expanded, missionaries continued to attempt to build communities and provide what they considered to be the best spiritual and educational opportunities for indigenous populations while facing considerable external constraints, including the expectations of a colonial power.     

‘Nature’ in German colonial literature for children and young people

ABSTRACT

German colonialism has long been treated as a sort of footnote in the epoch of the Empire due to its relatively short time span. The focus was mostly on the reconstruction of a story of ‘white’ men – as the story of pioneers, ‘discoverers’, missionaries or traders. But how were children included in the colonial project? This article deals with this question with regard to the genre of colonial literature for children that emerged in the German Empire. Due to their pedagogic impetus these novels are of significance for historical educational research: they were explicitly put in the service of instruction to inspire children with the meaning of colonial issues. Within these novels ‘nature’ had high priority. On the basis of selected colonial novels for boys and girls, this article investigates the question of what was understood by ‘nature’ and of its importance for colonial education.     

Civilisation and colonial education: Natal and Western Australia in the 1860s in comparative perspective

This paper examines how two Britons, working in Western Australia and Natal, respectively, engaged with ideas about the civilisation and education of Indigenous people. It is argued that concepts of civilisation were debated by missionaries, researchers and members of the public. Using the correspondence, publications and private journals of two educators, Dr Henry Callaway, Church of England missionary in Natal, and Ann Camfield, teacher in Western Australia, the paper draws attention to their respective approaches to education. Each contributed to broader imperial debates concerning the meaning of race in relation to educability. Education in both places, while connected to these global ideas, was also profoundly influenced by local context. ‘Civilisation’ and the ‘civilising mission’ may have been unifying goals for missionaries in different sites of Empire, but understandings of what civilisation should inculcate, or do, varied according to particular circumstances. These histories are best understood in transnational and comparative perspective.     

Literacy in the pacific Islands

Alphabetic literacy and Christianity were introduced to the Pacific Islands by Protestant missionaries in the early 19th century, and promulgated through mission schools and churches. Later colonial governments introduced literacy as the basis for secular authority, with written laws, treaties, land deeds, and other official documents. The post-colonial governments (1962-present) are demanding universal literacy in European languages through the introduced social institutions of education, government, law, and economics. This shift from oral to literate societies is contributing significantly to the erosion of traditional languages and cultures.     

Education under the shadow of politics: school buildings in Cyprus during the British colonial period

This paper examines how politics have shaped Turkish Cypriot educational institutions and school buildings in Cyprus, focusing on the British colonial period (1878–1960). Unlike other British colonies, Cyprus enjoyed considerable autonomy on educational matters in the early decades of British occupation. During this period education, which was segregated, played a pivotal role in cultivating national aspirations of the two major ethnic populations on the island. The two decades following the 1931 revolt against the colonial regime was a period in which the British took serious measures in matters relating not only to education but also to school architecture. Atatürk’s reforms in creating a new modern Turkish society, on the other hand, evoked Turkish Cypriot ethnic nationalism. Without having the tension of the ideals of nationalism and modernism Turkey had to pacify, Turkish Cypriots embraced the modern as necessarily national and built their schools during and after the 1950s in a modern style.     

The 1910 Edinburgh World Missionary Conference and comparative colonial education

In 1910 some 1200 delegates from Protestant missionary societies came together in Edinburgh, Scotland to attend a World Missionary Conference. In preparation for this event eight commissions were established to research various topics of importance to missionary societies. Commission III was dedicated to ‘Education in Relation to the Christianization of National Life’ and presented a volume of 470 pages as its report to the Conference based on over 200 responses to a list of questions under 14 broad topics. One of these topics pertained to the working relationship between missionaries and governments. This paper examines the discussion within the report regarding governmental attitudes to missionary education within colonial spaces. It provides a comparison between the aims of missionary education and the recorded experiences under various governments, particularly at times when they contrasted and conflicted. Taking a broadly comparative view, the paper shows the differences in concerns and objectives that various missionary bodies had in different colonial spaces, as well as the commonalities across colonial spaces in relation to governmental attitudes towards missionary education. This paper demonstrates the fruitfulness of a comparative approach to writing colonial histories of education, through elucidating both specificities and commonalities between different colonial education policies and practices.     

Diversification around Europe – performance measuring with regard to different missions

Existing university ranking systems blur differences between Higher Education Institutions because they only focus on research. The increased breadth, diversity and complexity of Higher Education Institutions’ missions are repeatedly overlooked causing a low visibility to a wide audience. This paper demonstrates the possibilities to measure other missions such as international orientation and regional engagement. Therefore, the results of 618 Higher Education Institutions (Effective March 2016) in U-Multirank, an international university ranking, are used. The results show the impressive variety in the higher education systems among European regions. Every region found missions in which they effectively perform thus proving the importance of each mission. The multidimensional ranking takes into account the complexity of Higher Education Institutions’ missions and capturing the relevance of Higher Education Institutions third mission’s activities adequately. Transparency across all missions is the only possibility to make the performances honourable. As research is not the only remarkable mission of Higher Education Institutions, teaching is not the only necessary mission. When other missions are overlooked, the performance measurement systems hinder mission diversity in higher education.

     

Portuguese,French and British discourses on colonial education: Church–State relations,school expansion and missionary competition in Africa, 1890–1930

This article draws a comparison between the Portuguese in relation to British and French discourses on overseas educational policies at the turn of the nineteenth to the twentieth century until the 1930s. It focuses on three main colonial educational dynamics: school expansion (comparing the public and private sectors); State–Church relations (comparing these relationships at the European and colonial levels); and missionary competition (comparing Catholic with Protestant strategies towards educational incorporation). Colonial discourse is seen here as a power‐knowledge discourse aimed at constructing the colonial subjects as individuals, enabling them to imagine themselves as belonging to a particular cultural polity. The article intends to show how cross‐national discourses on education affect the principles on which theories of schooling are built and the ways in which they influence the first attempts to systematize pedagogical and school models in the colonial peripheries. On the other hand, it tries to understand, within government technologies of domination, the conflicting views, negotiations and ambiguities between global policy formulation and local school system implementation. In this sense, the author sought to analyse the different ways in which concepts such as ‘assimilation’, ‘civilizing mission’, ‘adapted education’, and ‘learning by doing’ were mobilized and appropriated into the colonial education discourses in order to legitimize particular governmental strategies. Two main ideas run through the text: the first attempts to demonstrate the existence of discontinuities between official educational ideologies at home and local system and school expansion strategies in the colonies. The second claims that educational borrowing from other colonies at the Empires' peripheries was, more often that is thought, a crucial feature of colonial educational discourse.     

'Poisoned history': a comparative study of nationalism,propaganda and the treatment of war and peace in the late nineteenth and early twentieth century school curriculum

This paper investigates the educational philosophy and practices of Achimota School, which was established in the Gold Coast Colony (the southern part of today’s Ghana) in 1927 as the governmental model school for leadership education. Achimota’s education aimed to develop leaders who were ‘Western in intellectual attitude’, ‘African in sympathy’. To fulfil this objective, Achimota attempted to develop a curriculum that took into account the sociocultural background of African students while trying to provide an education on a par with that available at English public schools. The paper first examines the discourse surrounding the establishment of a model secondary school for African leadership, which involved diverse groups of people – colonial officials, missionaries, European educationists, traditional chiefs and African nationalists – and then reviews the relevant educational philosophies of the twentieth century. Finally, the paper describes the Achimota education as experienced by students, a mixed product of English public school tradition and ‘African tradition’. Regardless of the efforts to balance the two ‘traditions’, what was actually created was a new Achimota culture that selected essences from different ‘traditions’ and remoulded them for a novel purpose.     

Ministry of Labour female training programmes between the wars: 1919-39

British Somaliland, a protectorate from which Christian missionaries were excluded, opened its first government‐run school in 1938. The intention of the new director of education, Randall Ellison, was to use written Somali in preference to Arabic. This drew intense criticism from local religious leaders, and had to be abandoned. Accused of being a missionary in disguise, Ellison’s work led to a riot in the town of Burao in 1939 in which three people were killed. Although the school at Berbera functioned for just two terms, the opposition it aroused forms a link in an anti‐Western chain of events that stretches from the 1899–1920 revolt of Sayyid Muhammad ‘Abdille Hassan up to the Al‐Qaeda‐linked killing of two British teachers in 2003. This paper is based on Ellison’s letters to his family and on official and other sources.     

The rivalry of the French and American educational missions during the Vietnam War

From 1955 to 1975, the French and the Americans were both active in the educational field in South Vietnam, but their objectives were different. The French were concerned with preserving their influence with the Vietnamese elites and relied on the Mission Culturelle – the heir of the colonial Direction of Education – and its prestigious high schools. The Americans wanted to improve the level of education of the population and strived to reform the Vietnamese administration in order to make South Vietnam a nation strong enough to bar the advance of communism. The main operator was USAID, which coordinated and funded the activities of expert teams, and particularly of academic missions. The French deeply resented the American intrusion into what they believed to be their historical area of cultural influence, and they perceived the United States as aggressive towards them. The Americans did not oppose the French cultural presence but they did try to eliminate those parts of the French legacy – particularly the teaching methods and the administrative structures – that they considered to be obsolete and an obstacle to their reforms. The battle between those two cultural traditions was waged by their Vietnamese supporters, with long-time Francophiles on one side and US-trained educators and administrators on the other. However, this competition was partly artificial, as the French and Americans actually needed each other. Their educational missions also had to deal with the circumstances of the war in Vietnam. In the early 1970s, the French resigned themselves to the dismantling of their educational network while American reform met with substantial resistance in South Vietnamese society, which resented the Americanisation of an educational system that mixed the Confucian and the French academic traditions, as symbolised by the enduring popularity of the Baccalaureate examination that still exists today in Vietnam.     

中国近代第一所女子学校若干问题新探

1844年创建的宁波女塾是中国近代第一所女子学校,在中国教育史上具有十分重要的地位。但由于缺少史料,学界对于该校的研究相当贫乏,基本史实不清,旧说误说层积。论文在较为全面占有资料的基础上,考辨出学校的创办者是西方来华的首位独立女传教士,被时人称为“马利姑娘”;宁波女塾不是严格意义上的教会学校,而是一所英式的慈善学校。在教学方法上,该校最早引入裴斯泰洛齐的教育新方法和导生制到中国;教学内容上,大致沿袭了英国慈善学校的课程,但也做了修改变化。此外,宁波女塾的办学模式在近代早期来华传教士所设立的学校中也具有代表性。     

西方传教士对晚清福建教育与考试的关注及认识

晚清时期,西方传教士对福建教育与考试给予诸多关注。他们对福建学校教育体制和教育具体实践场景、科举考试制度和科场的细节以及教育与考试存在的弊端等进行记述与认识。基于这些认识,传教士们着力兴办教会学校和引入西式教育,并鼓吹基督教文明,为福建地方教育带来变革气象。     

试论《马达加斯加招工合同》的虚假性

19世纪末,由于巨大利益的驱使,法国殖民当局在福建沿海地区利用招工合同成功招募一批华工到马达加斯加做工。然而,诱人的招工合同与被招募华工的实际情况形成强大反差,这不仅揭示了招工合同的虚假性,更反映了时局变动下清政府的软弱无能。     

American colonial education policy and Filipino labour migration to the US (1900–1935)

Public mass schooling was the major instrument used by the Americans in the performance of their mission to “civilize” Filipinos. Free primary education was implemented right after the islands’ annexation in 1899 and was a critical component (alongside armed force) of the programme for their “pacification”. For the elite, education formed a route into collaborative involvement in the management of the colonial state. By the second decade of colonization, Filipinos were managing the civil service, participating in elected institutions and installed as mayors and governors. Like that of the Spanish, American colonial governance was profoundly reliant on the collaboration of members of the haciendero class, and thus implicated in the maintenance of long-established social and political hierarchies. But what did the maintenance of that status quo imply for ordinary Filipinos, now increasingly educated and literate in the language of the colonial power? Specifically, to what extent did this combination of socio-economic stasis and educational progress contribute to spurring early labour migration? This article investigates how far labour migration was seen to be, or functioned as, a mechanism for maintaining social and political stability in the American colonial period. It examines how this phenomenon was related to the free and English-based mass education programme undertaken out of an urge to fulfil what Kipling – writing of the American colonial enterprise – termed “the White Man’s Burden”.     

‘For good,God, and the Empire’: French Franciscan sisters in Ethiopia 1896−1937

In 1897, four French Franciscan sisters arrived in Ethiopia, having been summoned there by the Capuchin missionaries. In 1925, they ran an orphanage, a dispensary, a leper colony and 10 schools with 350 girl students. The students were freed slaves, orphans and upper-class Ethiopian and European girls. After providing a brief background to the relations between the Ethiopian government and the missionaries, this article describes the general activities of the Sisters, the importance they dedicated to education, and their religious and political motives. In the second part, it analyses the sociological backgrounds of the female students and the way in which education intersected with gender, class and race. Third, it reconstructs the multiple power relations within which the Sisters’ educational work was embedded. Finally, it demonstrates how schooling girls in a class-based manner – in conformity with the Franciscan Sisters’ perceptions about what lower-class and upper-class women should be – enabled them to secure relations with Ethiopian political elites. These relations both benefited the Ethiopian elites and furthered the cause of French imperialism.