Inequality in social capital: social capital,social risk and drop-out in the Turkish education system

This article examines the effects of social capital on the likelihood of dropping out from the compulsory education system (Grades One through Eight) in Turkey. It focuses on the question of whether school-related social capital can provide the means to stay in school in the presence of risk factors such as socioeconomic status, race, or gender that cannot be easily modified. Despite major progress in enrollment rates due to policies enacted in recent years, the overall drop-out rate in compulsory education is close to 15% in Turkey. Data collected from 764 student–mother pairs show that drop-outs are exposed to higher number of social risk factors. We further illustrate that school-related social capital, as measured by quality of in-school teacher–student interactions as well as parental involvement in school, significantly and positively contributes to adolescents’ likelihood of staying in school even in the presence of severe social inequalities.     

The mismeasure of monkeys: education policy research and the evolution of social capital

This conceptual history traces the rise of ‘social capital’ from the theories of James Coleman and Pierre Bourdieu to its eventual adoption in fields such as primatology and evolutionary psychology. It argues that the earliest theories of social capital were formulated in response to a growing perception that education was an economic investment. It argues, moreover, that peculiarities in the earliest theories of social capital, as well as a confluence of historical factors, led to an explosion of social capital research during the 1990s and 2000s. Though researchers have attributed social capital’s meteoric rise to the expansion of neoliberal discourse, my account suggests that the factors behind the concept’s growth were more complex and manifold. Social capital has never been a singular idea with clear ties to a single theory or ideology. It is all the more troubling, then, that many researchers have discussed this nebulous concept as if it were a self-explanatory and universal empirical principle that can be used to generate ‘further knowledge.’ Recommendations for mitigating this problem are made by discussing how researchers should (and should not) use terms such as social capital, neoliberalism, and analytic concepts in general.     

Producing and practising social justice policy in education: A policy trajectory study from queensland,Australia

Recent philosophical debates have questioned the bases of identity politics in educational research and elsewhere, drawing attention to complexity and diversity of identity. These arguments will be briefly rehearsed, with reference to feminist theory. The criticism that one facet of identity (e.g. gender) cannot be analysed in isolation from others has sometimes been addressed via the study of the 'intersection' or 'interaction' of these various facets. However, others have attacked such approaches, maintaining that such aspects of identity are inseparably intermeshed, and beyond analysis. The poststructuralist account of the self and diversity appears to offer an analytical approach which can address such problems, yet poststructuralist theory also problematises many of the fundamental assumptions underlying emancipatory research in education and elsewhere. This article seeks to debate these various issues, with reference to research in schools. It argues the validity of research concerning specific aspects of identity. Drawing on concepts from feminist theory and reader response criticism, it outlines an approach to such work which rejects the dualisms of relativism/realism, similarity/diversity.     

Language policy in Zimbabwean education: historical antecedents and contemporary issues

This article analyses issues pertaining to language policy in Zimbabwean education beginning with the establishment of formal education under colonial rule. English is the official language of business, government and education, and the dominant language in the media. Official policy, before and after independence, has been characterised by continuities, rather than change, providing limited support for the development of indigenous languages. Furthermore, the capacity to support the development of indigenous languages has declined in recent years. The curriculum policy has progressively served to provide avenues for engaging and locking into limited networks of opportunities within and outside the country.     

Religious education legislation in an atheist state: towards a typology and policy analysis for contemporary China

ABSTRACT

The rule of law presents a new path for understanding and handling religious affairs in contemporary China. The field of religious education is no exception and current legislation has to be improved so that China’s religious education can be further promoted. This research examines the legislation and legislative regulations governing China’s diversified and dynamic religious education, which includes professional religious studies, religious education embedded in ethnic education, missionary religious education, religious education included in general education, and education on religious policies and regulations. It argues that how to understand and implement the principle of separation of education and religion stands out as the core issue, as China requires a more dialectical and pluralistic religious education.     

School social capital and secondary education plans

This article intends to identify the effects of school social capital on the educational plans of students, particularly those staying in school and obtaining an intermediate certificate. It is hypothesised that social capital helps to explain individual educational plans and differences between schools regarding the amount of students with particular educational plans. The analyses are based on a survey of 1638?year 8 Hauptschule students in Germany. The results show that the quality of relationships with teachers is of crucial importance for the educational plans of individual students. Furthermore, differences between schools can be explained by the degree of school expectations. This finding supports the assumption that schools provide different settings, not only for learning processes but also for developing educational aspirations and plans.     

Bilingual education policy and social justice

This paper examines the Australian government’s Indigenous policy by interrogating the concept of partnership between governments and Indigenous communities through three examples. Increasingly, the Australian federal government is focusing attention on the poor literacy and numeracy outcomes for Indigenous children in remote and very remote locations. The three examples examined in this paper occurred between 2002 and 2007 during the development of the government’s policies about partnership accountability. A case study methodological approach evolved into a policy ethnography which was adopted to investigate the central question examined in this paper about the strengths and limitations of partnering as a policy concept. The strongest theme to arise from analysis was that parents and caregivers, and indeed their broader families and communities, had a distinctly different expectation of partnership to that of the government policy. Drawing on social exchange theories, the differences identified were concerned with the asymmetry and reciprocity. Indigenous communities are asserting the right to negotiated agreements that are accountable ‘both ways’ and governments seem to be more focussed on a ‘one way’ process of making Indigenous people accountable for education failure.     

Faith and education in Bangladesh: A review of the contemporary landscape and challenges

Relationships between religious beliefs, institutions, educational strategies, and delivery pose practical challenges for policy makers in all countries. They have particular significance today in Bangladesh given the national and regional developments that shine light on religious roles within national identity and minority communities. Challenges range from coordination of different systems for purposes of employment credentials, equity, and quality assurance to fundamental questions about the values that underlie curricula. A related challenge involves national objectives to instill shared civic values through education and to address mounting intergroup tensions. How the wide variety of religiously managed education institutions in Bangladesh approach these issues is poorly understood and subject to significant misunderstandings. Knowledge about different types of schools and programs led by religious institutions in Bangladesh is incomplete in terms of numbers, approach, and results. Knowledge gaps contribute to misunderstandings and social and political tensions. This review describes and analyzes faith-inspired education providers in Bangladesh, the most prominent of which are Islamic madrasas and Catholic schools. It sets faith-inspired education in a historical context and highlights contemporary issues for policy makers that arise from their approach and that feature in public discourse about the links between religion and education. The aim is to build constructively on the legacies of religious contributions to education, address both articulated and unarticulated tensions, and to identify ways in which contemporary innovations among religiously inspired education providers contribute to broader national education goals.     

Measuring social capital among youth: applications in environmental education

Although critiqued for circular reasoning and lack of definitional and analytic clarity, social capital has garnered widespread interest in two areas relevant to environmental education (EE): the impact of family and community-level social capital on positive youth development and of community-level social capital in fostering collective action to manage natural resources. Although EE is normally considered for its value relative to environmental outcomes or natural capital, intergenerational, community, and other approaches to EE may also foster social capital. Drawing on Putnam’s definition of social capital, which emphasizes civic engagement, we developed and tested for reliability a survey to measure cognitive and structural attributes of social capital among youth. We conclude that although several attributes of our instrument are useful for use with youth aged 10–18 years in EE contexts, much more work needs to be done on conceptualizing and developing measures of social capital that are relevant to EE. Further, we suggest that social capital presents a framework for how EE programs can bring youth and adults together to create the conditions that enable collective action, as a complement to ongoing work in EE focusing on individual behaviors.     

中国古代思想政治教育方法对话当代大学生社会责任感

伴随着经济全球化的快速发展,西方各种良莠不齐的文化思潮也危及着当代大学生价值观的养成和责任感的提升。中国古代思想政治教育方法中蕴含着深厚的责任教育思想,饱含中国优秀传统文化精华,这对当代大学生社会责任感的提升具有重要的引导和教育意义。     

Interest groups and the State in contemporary Spanish education policy

This paper analyses the role of educational interest groups in the context of current educational policy in Spain. The paper focuses on the historical and structural factors that are the basis for understanding the constitution of educational interests. It argues that the historical educational dualism and the political opposition between public and private education explains not only the emergence and political position of each educational actor, but also the dynamics of interaction between them and their strategies to influence policy making and implementation. The final section of the paper analyses the relationship between interest groups and the State. It argues that the diverse and heterogeneous educational demands lead to a specific form of educational politics and explain the conditioned relative autonomy of the Spanish State in education policy making.     

Deaf education and bridging social capital: a theoretical approach

The authors use elements of social capital theory to explore the rapidly changing landscape of deaf education in America. They suggest that the formation of relationships, and networks of relationships, between deaf students and adults has a value that often goes undetected or underappreciated in deaf education. The authors point out that social capital theory, as applied to deaf education, generates a number of potentially productive areas for improving outcomes among deaf students, and for future research in the field. The article includes discussion of a number of positive steps to promote bridging social capital among deaf students.     

Higher education policy as an exercise in contemporary history

The study of higher education is a broad field. A recent estimate identified some 19 different disciplines and perspectives. Such range of perspectives raises central questions as to what might constitute the core areas. Whilst recognising that history does not possess a single dominant paradigm, this article suggests that history opens up several avenues not without interest to policy studies in higher education. By providing issues the outcome of which is known, history may serve as a vehicle for testing the validity of contemporary theories developed in higher education policy studies. The article argues that greater attention ought to be paid - and most particularly in studies involving cross national comparisons - to the cultural and historic specificities that permeate the formal dimensions of law, structure and administrative forms.     

A meta-analysis of the effect of education on social capital

To assess the empirical estimates of the effect of education on social trust and social participation – the basic dimensions of individual social capital – a meta-analysis is applied, synthesizing 154 evaluations on social trust, and 286 evaluations on social participation. The publication bias problem is given special emphasis in the meta-analysis. Our statistical synthesis confirms that education is a strong and robust correlate of individual social capital. The meta-analysis provides support for the existence of a relative effect of education on social participation, and of a reciprocity mechanism between the dimensions of social capital. The analysis also suggests that the erosion of social participation during the past decades has coincided with a decrease of the marginal return to education on social capital. Finally, we find differences in the return to education between genders, between US and other nations, and variations for different education attainments.     

Methods matter: Improving causal inference in educational and social science research: A review article

Professors Richard J. Murnane and John B. Willett set out to capitalize on recent developments in education data and methodology by attempting to answer the following questions: How can new methods and data be applied most effectively in educational and social science research? What kinds of research designs are most appropriate? What kinds of data are needed? What statistical methods are best used to process these data, and how can results be interpreted so that policymakers are best informed? In this review we summarize main contributions of the book, assess the unique value-added of the text, and discuss the usability of it to various potential audiences.     

Cultural capital,family background and education: choosing university subjects in China

This article employs Bourdieu’s conceptual tools to unpack family influences on students’ subject and university choices in China. This empirical study employed mixed research approaches, using both quantitative and qualitative methods, to examine students’ choices of subjects and universities in a sample of secondary school students from the age of 16 to 18 in China. This study reveals that while there are few class differences in subject choice, students’ choices of a selected university is significantly associated with higher family income level. The data show that the probability of entering a top university for students from high-income families is greater than that of students from low-income families.