弗莱雷对话式教学理念对教学的启示

巴西教育家保罗·弗莱雷的对话式教学理论认为：对话是解决教育中不平等现象的重要途径,其理念对我国正在实施的新一轮基础教育改革具有重要启示。开展对话教学需要彻底转变“师本位”的观念,创建师生学习共同体,课堂之上综合使用各种教学方法。     

保罗·弗莱雷的对话式教学及启示

保罗·弗莱雷在其代表作《被压迫者的教育学》中提出了闻名于世的“解放教育思想”,其中最主要的有“对话式教学”。弗莱雷用“对话式教学”来批判传统的“讲授式教学”,用“解放教育观”向“储蓄教育观”宣战,具有很大的启发意义。     

保罗·弗莱雷成人教学思想述评

保罗.弗莱雷作为世界上有较大影响的教育家之一,他的成人教学思想博大精深、影响深远。本文从师生关系、教学方法、教学内容、教学原则、教学评价几个方面阐述保罗.弗莱雷的成人教学思想,并对其进行简要评价。     

保罗·弗莱雷的对话式教学及其现实意义

保罗·弗莱雷的对话式教学如一把尖刀指向传统课堂.他把对话式教学放到历史人性、社会政治的视野中论述,具有深厚的理论底蕴;这种呼吁人文关怀,倡导师生民主交流,以及鼓励独立思考,合作探究,创造创新的对话式教学,对于今天我们国家的课堂教学改革实践具有深远启示.     

弗莱雷的教师观

弗莱雷是被压迫教育学的代表人物。他认为,在充满压迫的历史现实中,教师承担着改造被压迫者意识的历史使命。但在具体的压迫环境下,教师却充当着次压迫者的角色。所以,在教育过程中,教师应克服自身的这种二重性,成为一个积极的提问者、对话者和实践者。     

Freirean critical pedagogy’s challenge to interfaith education: what is interfaith? What is education?

Interfaith education has been boosted recently by the imprimatur of current and previous political world leaders. However, a critical analysis of what makes good interfaith education is yet to emerge. Indeed the attention may distract from the effort needed to ensure positive outcomes. This paper questions whether the uncritical nature of some interfaith education initiatives encourages the continuation of cultural and theological bias. Critical social theorist Paulo Freire viewed education as an opportunity for social evolution. His pedagogy of freedom relied on the idea that no knowledge is out of bounds and that such freedom nurtured the security to greet difference with humility. This paper examines some Australian approaches to interfaith education in light of Freire’s challenge. It questions the persistence of an Abrahamic skew and calls for a more critical approach to differences of belief.     

A limited,apolitical, and open Paulo Freire

Paulo Freire’s work is often characterized and used in terms that seek to produce widespread political and economic changes across societies. Peter Roberts, however, in his book Paulo Freire in the twenty-first Century, offers readers a much different way of approaching Freire’s work. Throughout his book, Roberts presents Freire as recognizing the limitations of educational initiatives, as not seeking specific macro-political objectives, and as emphasizing openness to alternative discourses. These themes weave throughout each chapter of the book, in which Roberts examines a wide range of topics, from Freire and Dostoevsky to reason and emotion to political correctness to Freire and the Tao Te Ching. In this review essay, I engage a number of purposes. I elucidate and trace these three themes as they weave throughout and support the various topics that Roberts examines in his book. I illustrate how Roberts’s treatment of these themes challenges many of the interpretations of Freire’s work found within the critical literature, and, through this critique, it offers readers new ways of thinking about Freire’s thinking. Lastly, I discuss how Roberts’s thoughts suggest new ways that Freire’s work, and critical education in general, might begin to make more meaningful and practical inroads into public education and might develop new avenues of scholarship on Freire’s work.     

保罗·弗莱雷的对话式教学思想对提高学校德育工作实效的启示

本文通过对保罗·弗莱雷的对话式教学思想的评介,从德育师生关系和德育方法角度阐述了其对我国德育工作实践的启示。     

Paulo Freire and the Politics of Education: A response to Neumann

Jacob Neumann provides a thoughtful reading of Paulo Freire in the 21^st century: Education, dialogue, and transformation. His comments on the importance of contextualising Freire’s work and the value of openness in engaging Freirean ideas are insightful and helpful. His use of the term ‘apolitical’ is, however, rather more problematic. Drawing on points made in Paulo Freire in the 21^st century, and with links to Freire’s wider philosophy and pedagogy, this article argues that education from a Freirean perspective is always political.     

Bloom on Books, Reading, and the Determination of Greatness: A Critique and an Alternative

The place of the canon in institutions of higher education has been a matter for considerable debate in recent years. While there are important variations between different conservative positions in the battle over university reading requirements, many traditionalists assume that texts should be selected purely on the basis of their literary or philosophical merit, and that some people are able to objectively distinguish \"Great Books\" from those of lesser value. This paper concentrates on Allan Bloom's version of this thesis. Bloom suggests that \"writers of quality\" know other writers of quality. The author argues that Bloom's analysis is premised on a problematic theory of legitimation, a flawed conception of greatness, and a restrictive view of possibilities for reading at the university level. An alternative position - one based on the Freirean view of critical reading - is advanced.     

弗莱雷对话式教学：中国课堂教学改革的标杆与路径

弗莱雷被认为是20世纪後半期最重要的教育家之一。其代表作《被压迫者的教育学》建立了以培养批判意识为目的的解放教育理论。他大力提倡“对话式教学”,认为教育应具有对话性,“对话式教学”是培养人们批判意识的主要途径。他的对话教学观,不仅在理论上能使我们对中国当前的课堂教学改革有深刻的认识和觉醒,而且在实践上也是中国课堂教学改革的标杆和路径。     

保罗·弗莱雷的教育思想

文章分析了巴西教育家保罗·弗莱雷在其著作《被压迫者教育学》一书中的教育思想:压迫者与被压迫者之间的辩证关系;教育学中的被压迫现象。     

Educational Dreams and Political Realities

This paper addresses key themes in a new book of posthumously published writings by Paulo Freire, Daring to Dream: Toward a Pedagogy of the Unfinished (Paradigm Publishers, 2007). The paper comments on the structure and content of the book and places it in the context of Freire’s wider corpus of published works. Particular attention is paid to the relationship between critical dreams and educational realities, and consideration is given to the ongoing relevance of Freirean ideas in the contemporary world. Critical Notice of Daring to Dream: Toward a Pedagogy of the Unfinished, by P. Freire. (2007). Boulder, CO: Paradigm Publishers.     

The stark reality of the ‘White Saviour’ complex and the need for critical consciousness: a document analysis of the early journals of a Freirean educator

While the anglophone academic literature has long engaged in analysis of the role of privilege in the work of educators in the Global North, this article represents an initial foray into such analysis in non-formal educational settings in the Global South. Through a cultural-textual document analysis of 12?months of personal journal entries written by the author while working as a Freirean adult educator in Mozambique, this article documents a lack of recognition of social privilege exhibited by the author in these entries, which is here referred to as the ‘White Saviour’ complex. This article also documents how the pursuit of what Freire calls ‘critical consciousness’ can effectively problematise this privileged mindset.     

Paulo Freire’s critical and dialogic pedagogy and its implications for the Bahraini educational context

Abstract

This paper is a conceptual analysis in methodology. The purpose it fulfils is that of analysing the critical and dialogic pedagogy of Paulo Freire, to arrive at implications of Freire’s philosophy and approach for the current educational context of the Kingdom of Bahrain. The Bahraini context is currently one of major economic, social, and educational reforms. Despite several reform initiatives, however, schools in Bahrain are still not advancing as they should be and deficiencies continue to exist in students’ development of higher-order thinking skills, such as critical thinking, problem-solving, and analysis. Among the implications made by this study are ones related to: teaching and learning practices within a classroom, cultivation of 21st Century skills, curriculum development and planning, and the role played by the teacher. The paper ends with a number of significant recommendations for teachers and policy-makers, which can enhance education in Bahrain and help it progress faster. These recommendations can also prove to be useful to other parallel contexts regionally and internationally.