The care‐less manager: gender,care and new managerialism in higher education

While there has always been a profound indifference to the affective domain in formal education, given its Cartesian allegiance to the development of the rational autonomous subject, this indifference to the emotional subject is intensifying with the glorification of performativity. As higher education is especially subject to performance measurement and rankings, this study of top‐level management in Irish higher education shows that those who hold senior management posts are subjected increasingly to disciplinary rationalities that largely preclude being a primary carer. The definition of senior managerial posts as care‐less positions, in terms of primary care responsibilities, advantages those who are care‐free and these are disproportionately men in societies where the moral imperative to do primary care work applies mainly to women. The data suggest that understanding how the care ceiling operates is crucial for understanding why women do not occupy senior managerial positions within new managerial regimes in higher education.     

Community development as citizen education

Everyday professional discussion often refers to the idea that community development is essentially a learning process. This article sketches a comprehensive theory of community development as citizen education by following the different traditions in community development and by defining the educational aspect of each tradition. Among the traditions described here are traditional community organizations as a social work method, the radical community organization of Alinsky, the neo‐Marxist approach of community action, and the settlement movement. The resulting theoretical framework defines community development as an alternative route for the education of citizens with low levels of formal education in the same way as labour unions and churches often are alternative routes towards active citizenship for low‐income groups. Next, three forms of education are singled out within community development: first, education as training of local leadership; as an action‐oriented and on the job learning process supported informally by the community worker. This form of education resembles the informal vocational education in which an experienced craftsman trains his pupils on the shop floor. Second, education as consciousness raising, which reverses the sequence of learning processes: in this case it is not action which leads to education but education that hopefully leads to action by citizens. There is a whole range of providers of such consciousness raising activities, such as community development organizations, local centres for adult education, churches through their celebrations and adult education classes. A recent development is the ‘new localism’ in social movements, such as the environmental movement, emphasizing consciousness‐raising activities in the local community. Third, education as service delivery: here education is a service for the community in the same way as community development can deliver other services to a community such as affordable housing and health centres. Partly these educational services are ‘survival education’, such as job readiness training programmes and literacy programmes; partly they are ‘leisure education’, typically blurring the borders between ‘pure’ education and recreational and social opportunities for residents.     

From vocational training to open learning environments: vocational special needs education during change

This paper describes the development of education of students with special needs in vocational education. The paper is based on a case study research conducted in 2001–2005 in Jyväskylä Municipal Federation of Vocational Education in Central Finland. The study consisted of two parts: firstly of the historical analysis of special educational stages, and secondly of the contemporary analysis of special educational challenges in the research target. The Developmental Work Research model was used in attempting to get a systemic view of different factors affecting a special educational entity. The study showed the importance of a holistic view. The special educational system in the research target seems to be strongly linked to the general structure of vocational education, its goals, learning principles, legislation and personnel structure. The development of vocational special education in Jyväskylä followed the strongly regulated national guidelines set for vocational special education until the end of the 1990s. At that time new legislation, structural reforms and the change from norm‐based towards an autonomous information‐based self‐government opened doors for new special educational implementation. From the perspective of teachers specialized in special educational needs (SEN‐teachers) a clear change can be seen from an autonomous, defined work towards a loss of an expertise position. However, the strong linkage between general and special education in vocational education offers possibilities for inclusive education. In order to face the new challenges, the work of SEN‐teachers has to be redefined to clearly broaden the perspective from teaching towards new expertise in each educational establishment.     

A survey of current Shanghai early childhood education through kindergarten directors’ self‐assessment

This paper reports on the findings of a survey conducted in relation to current Shanghai early childhood education via a self‐assessment tool developed by the Association for Childhood Education International (ACEI). The investigation results of the most items are consistent with the values which the designer of the self‐assessment tool holds. It shows that, to a great extent, the beliefs of the staff in early childhood care and education institutions (ECCEI) in Shanghai are consistent with the principles of the Global guidelines for early childhood education and care in the 21st century determined by the ACEI. In relation to care and education practices, the real situation of the staff of ECCEI in Shanghai is basically consistent with the results of the investigation.     

诺丁斯“幸福教育观”对于中小学德育工作的启示

内尔·诺丁斯（Nel Noddings）是当代世界德育论坛的大成者,她的＂幸福教育观＂在当今人类社会理性至上、意义缺失、精神危机的大背景下,对于中小学的德育工作具有重大意义。她的＂幸福教育观＂以＂关怀伦理学＂为基础,为教育注入＂关怀＂的理念和行动指南。她的以＂幸福＂为角度的教育目的论、多元开放的幸福内涵论、基于生活的幸福来源论、崇尚选择的幸福教育论成为中小学德育新的关注方向和实践方法。     

Education with production — learning from the third world

Flexible, self-organised work groups will become increasingly important in rich countries like the U.S. as employment in the formal economic system continues to decline. Educational models and methods based on the linking of learning with productive work developed in Third World countries can give a valuable stimulus to educational innovation in those industrialized countries hardest hit by the current crisis.Education with production will be important in equipping people for the new situation. The article discusses examples of several types of education with production. Among issues raised are: what skills are needed; what sorts of people the different types of post-school education with production cater for; how to extend the benefits of self-organised work; some important factors in introducing education with production at school level, including demands on the teacher and relevance to pupils' needs. The role of the Foundation for Education with Production is briefly described.     

Mori Akira's Education for Self‐Awareness: Lessons from the Kyoto School for Mindful Education

What does it mean to educate for self‐awareness? How does this fit within education, with its other objectives, and other learning processes? These are key questions for more comprehensive versions of the mindful education movement. In order to provide some responses to these questions from a cohesive philosophical position, this article examines the philosophy of education of Mori Akira (1915–1976). It closely analyses his philosophy of self‐awareness (jikaku), while drawing comparisons with other Kyoto School philosophers. In order to fully understand Mori's particular conception of self‐awareness, it traces how this idea developed throughout his entire career: from his first book, The Philosophical Quest for Educational Ideals (1948), which focusses on the questing self‐awareness of the teacher, to the early–middle period (particularly The Practicality and Inwardness of Education, 1955, and Philosophical Anthropology of Education, 1961), which develops a systematic view of the self‐awareness of students, and to his final book, The Fundamental Principles of Human Formation (1977), which re‐examines generativity in light of uncertainty and death. What this trajectory shows is a view of education centred on self‐awareness and dynamically wrestling with key educational paradoxes, potentially deepening the philosophical grounding of mindful education.     

The Cognitive Value of Two‐Year Colleges for Whites and Blacks

Although community college educators believe their programs benefit their students through cognitive development, until now no good evidence was available. The fourth follow‐up of the National Longitudinal Study of the High School Class of 1972 allows the controlled assessment of the value of two‐year institutions. The results indicate that while whites benefit cognitively from two‐year post‐secondary programs, blacks do not.

In 1947, the President's Commission on Higher Education (1947, p. 9) concluded that, “The first goal in education for democracy is the full, rounded and continuing development of the person. ... To liberate and perfect the intrinsic powers of every citizen is the central purpose of democracy, and its furtherance of individual self‐realization is its greatest glory.” From these principles the specific goals of higher education are derived (Bowen, 1977). The formal academic program and extra‐curricular life of an academic community are intended to help students develop in three respects: cognitive learning, affective development, and practical competence (Bowen, 1977). It is assumed that as these goals are realized so are the powers of the individual.

Whenever there are goals to be reached in any endeavor, it is natural to ask whether they are in fact being realized. Bowen (1977) compares education to an industry that is responsible for disclosing both its costs and outcomes. Assessing the outcomes of higher education is necessarily a complex task; nevertheless attempts have been made to pull together information from a variety of studies and draw conclusions from them (e.g., Feldman and Newcomb, 1969; Bowen, 1977; Pace, 1979). In general the effects of college attendance have been found to be positive. Attending college raises the level of knowledge and cognitive

powers of students, increases psycholgocial well‐being, understanding, tolerance and self‐reliance, and helps students develop skills and traits that make them more adaptable to a variety of social and work situations (Bowen, 1977).

Comprehensive evaluations of higher education have been limited to four‐year colleges. For example, Kar‐weit and McPartland (1981) studied the cognitive gains produced by postsecondary schooling, and found that college attendance enhanced vocabulary skills, but only maintained mathematic skills. In contrast, little has been done to evaluate outcomes of community college attendance, although educators within community college systems stress the importance of accountability in establishing the much maligned credibility of community colleges (Roueche and La Forge, 1974; Miller, 1979).

The absence of research on community colleges is in part due to the variety of functions that community colleges have assumed. Community colleges were originally intended to open the doors of education to all high school graduates, especially the economically disadvantaged (Monroe, 1972). Emphasis was placed on providing two years of additional general education beyond high school, and on low‐cost preparation for students who wished to transfer to four‐year colleges in the third year. In 1947 the President's Com‐mision on Higher Education (1947) suggested that the emphasis of two‐year colleges should be shifted to preparation for semiprofessional white collar and vocational occupations. This preparation was not to be at the expense of general education, but in addition to it, for those who desired to learn specific occupational skills. As the popularity of community colleges grew, it also became apparent that many economically disadvantaged students were also academically disadvantaged, and community colleges found themselves in the business of providing remedial courses for many students who were not ready to enter regular academic programs.

Although research indicates that community colleges in general place greater emphasis on occupational education than when originally conceived, they remain, at least in philosophy, committed to providing an education that contributes to the intellectual development of their students, whether they are in academic or vocational programs (Monroe, 1972; Cross, 1974). This commitment is in recognition of the fact that cognitive skills such as verbal ability and basic mathematics competence, and affective development in the areas of self‐awareness and interpersonal relations, are necessary to practical competence in most work and social situations.

Community college curricula, in general, reflect a commitment to intellectual and affective development. The general education requirement in community colleges varies greatly, but usually consists of a specified number of elective courses to be chosen from the humanities, natural sciences, mathematics, and the social sciences (Monroe, 1972). Remedial programs are primarily for academic deficiencies in reading, language, and mathematics (Monroe, 1972).

Although community college programs seem designed to further cognitive and affective development, critics (Scigliano, 1976; Hudson and Smith, 1976) question the ability of community colleges to provide a good general education. Nevertheless, there is little evidence on this point one way or the other. Existing studies are lacking in several ways. For example, Rou‐eche and Kirk (1973) and Lavin et al.(1979) determined the success of programs for academically and economically disadvantaged students in community college programs by looking at grade point averages and completion rates; however, neither of these measures establish gains in cognitive or affective development. Rossmann et al.(1975) measured cognitive development by gain scores on reading and mathematics tests, but they were unable to compare gains against a control group of noncollege attenders.     

Rethinking vocational education: a case study in care

The authors explain how development of employability and educational interest might be enhanced by a radically different division of labour between FECs (Further Education Colleges) and the institutions in which students live and work. They argue that, rather than looking for ways in which FECs could teach vocational knowledge in a more relevant way, the role of FECs might be to develop students’ educational interest through analytical reflection on their life and work. The authors tried out these ideas with 25 adult returners to formal education who hope to secure jobs as professional carers. The theoretical perspective known as situated learning is contrasted with one which implies that transfer of learning from classroom to workplaces is relatively unproblematic and that cognitive operations are relatively unaffected by culture.     

Vocational education and training and the therapeutic turn

The concept of ‘therapeutic education’ is being increasingly used in contemporary education policy studies to identify learning initiatives which are dominated by objectives linked to personal and social skills, emotional intelligence and building self‐esteem. Contemporary educational goals connected with such strategies have been criticised for encouraging a ‘victim culture’ which marginalises learners and replaces the pursuit of knowledge and understanding with the development of personal values relevant to a life of social, cultural and economic risk and uncertainty. In relation to vocational education and training (VET) and post‐school policy trends in particular, Hayes has argued that preparation for work has abandoned vocational/occupational knowledge and skills in favour of providing learners with personal skills for emotional labour in low‐level service jobs. This paper interrogates such analyses and questions whether the therapeutic role of VET really is incompatible with the traditional objectives of developing knowledge, understanding and values in work environments. Links are made between new emphases on work‐based learning and the ‘caring’ conceptions of learning in post‐school education. It is concluded that—although therapy should not dominate VET—an attention to the important values dimension of learning in the field does involve a therapeutic dimension of some kind.     

Risk‐taking abilities for everyone? Finnish entrepreneurship education and the enterprising selves imagined by pupils

This article examines the spread of the neo‐liberal educational policy in Finnish schools by considering entrepreneurship education. We examined the kinds of gendered and classed enterprising selves that were narrated in the Finnish writing competition Good Enterprise! written by pupils in the 9th grade of comprehensive school. In their narratives of enterprising selves, the pupils constructed the middle‐class version of the self, where the person was not contingent upon external effects but an autonomous self‐governing individual. Moreover, the possible selves of boys matched the culturally valued representations of the autonomous, risk‐taking entrepreneurial individual more closely than the self‐representations of girls did. However, it was especially the boys’ narratives of modest entrepreneurship with the traditional virtues of the respectable citizen that were successful in the competition. This finding is in conflict with the educational policies of the European Union, which call for risk‐taking abilities and competition as pre‐conditions for achieving progress.     

Fröbels ‘Tageblätter’

The German‐born educator Friedrich Froebel (1782–1852) is well known worldwide as the founder of the kindergarten system. His writings on educational play and games as well as his main work – the Menschenerziehung (1826) – have been translated and widely read. Froebel wrote educational texts as well as more than 1700 letters and journal entries or ‘Tageblätter’. Froebel’s formal writings have been published, as have about half of his letters. But most of Froebel’s journals have not been published, even though they are very important for the understanding of his theory of education. The present report intends to fill this gap. The text will present the research problem and reconstruct the history of the research on Froebel’s journals. The structure of the archival conservation of the journals is described and, finally, some of the journals are mentioned with the focus on autobiography. These journal entries reflect Froebel’s self‐image and an extensive spectrum of formal quality. As a whole, the article provides a broad view of this third sector of Froebel’s intellectual work.     

Being ‘fun’ at work: emotional labour,class, gender and childcare

This paper reports on data drawn from an Economic and Social Research Council‐funded project investigating the experiences of UK‐based students training on level‐2 and level‐3 childcare courses. We focus on the concept of emotional labour in relation to learning to care for and educate young children and the ways in which the students’ experiences of emotional labour and the expectations placed upon their behaviour and attitudes are shaped by class and gender. We consider the ways in which students are encouraged to manage their own and the children's emotions and we identify a number of ‘feeling rules’ that demarcate the vocational habitus of care work with young children. We conclude by emphasising the importance of specific contexts of employment in order to understand workers’ emotional labour and argue for more recognition of the intense demands of emotional labour in early childhood education and care work.     

Non‐formal education implementations in Turkey: issues and latest challenges

The aim of this article is to analyse the latest implementations and issues raised in Turkish non‐formal education from a historical perspective in Turkey. The high population rate and lack of adequate educational opportunities for adults and migration from rural areas to urban areas caused many educational, social and cultural problems in non‐formal education. For solving all the problems, Turkey followed the latest developments in the world about the aims and functions of non‐formal adult education and organised several different adult education programs in terms of integration to international bodies such as European Union and so forth. These programs aim to reach a wide range of people from rural and urban settings, the employees, employers, farmers, students, tradesmen, housewives, artisans and many others. The most important educational characteristic of this audience is that they are not regular students. The organisation way of non‐formal education differ from other developed countries in essence. In social terms, the non‐formal education for adults does not only provide professional and technical training; but also provides the learners with basic literacy and helps continue their educational life, contributes to preservation and improvement of national and cultural values, creates an awareness of citizenship and democratic thinking in Turkey.     

Empire: An Analytical Category for Educational Research

In this article Roland Sintos Coloma argues for the relevance of empire as an analytical category in educational research. He points out the silence in mainstream studies of education on the subject of empire, the various interpretive approaches to deploying empire as an analytic, and the importance of indigeneity in research on empire and education. Coloma examines three award‐winning books, Lawrence Cremin's The Transformation of the School: Progressivism in American Education, 1876–1957, John Willinsky's Learning to Divide the World: Education at Empire's End, and David Wallace Adams's Education for Extinction: American Indians and the Boarding School Experience, 1875–1928, in order to delineate the heuristic spectrum of the use of empire in educational research. These texts are put in conversation with the interdisciplinary fields of American, postcolonial, race/ethnic, and indigenous studies where questions of empire have received considerable attention. Ultimately, mobilizing empire as an analytical category will enable researchers, policymakers, and educators to establish new connections and dispute long‐standing views about discursive, structural, and affective dynamics at local, national, and global levels.     

Nietzsche,Eternal Recurrence and Education: The Role of the Great Cultivating Thought in the Art of Self‐Cultivation (Bildung)

In this essay, I briefly outline Nietzsche's doctrine of the eternal recurrence that has implications for education, and life in general; and, lastly, I argue that from an educational point of view, Nietzsche's doctrine of the eternal recurrence is best viewed as the great cultivating thought that has radical ramifications for any project of character education. Indeed, Nietzsche's concern with self‐cultivation (Bildung) to a large degree brings together the central tenets of his thinking to emphasise an ethics of character that is meant to serve as an alternative approach to cultivating character or the self in such a way that it reveals ‘what one is’ now (being), and who they could become (becoming). In order to bring this about, Nietzsche does not conceive the eternal recurrence as a theoretical doctrine, but as an exercise that we incorporate into our lives as a habitual practice, vis‐à‐vis, through repeated and prolonged meditation, reflection, thought and dialogue on the significance of the idea in such a way that it transforms the individual for the better. Subsequently, the idea of the eternal recurrence only becomes cultivating and truly educational if it transforms our lives in such a way that we come to revalue the self as a work of art to a point where we are able to educate ourselves against our age.     

Brain drain and the disenchantment of being a higher education student in Portugal

The efforts made by most countries to accelerate economic development have included a significant investment in education. It has been argued that investment in education, particularly higher education, was itself a potential factor in economic development. Education has become a relatively easy means of improving access to the labour market. However, in Portugal, the recent trend has been reversed, and the country now faces a growing number of university graduates in several fields of education and training that do not have a job based on their formal qualifications. Despite the differences of unemployment by area of education and training, unemployment of the young skilled has been a problem in recent years. Therefore, following this unemployment trend, there has been growing the exodus of highly skilled professionals from the Portuguese economy, leaving it with a reduced supply of skilled people. This article discusses the employability of graduates from several academic areas and discusses the educational and economic policies that generate a real brain drain.     

Scorched Earth: prelude to rebuilding Marxist educational theory

This paper focuses on the internal degeneration of the Marxist educational theory flowing from Bowles & Gintis (1976) and Willis (1977). It explores five interlinked ‘debilitating problematics’ ‐‐ the base/superstructure metaphor, Left functionalism, relative autonomy, resistance theory and the education for autonomy/revolution dilemma ‐‐ which have simultaneously formed the backbone of Marxist educational theory and constituted the roots of its theoretical weaknesses. The general argument is that these weaknesses are so deep‐seated that Marxists interested in theorising capitalist schooling need to start afresh. The paper points towards some possible starting points for new Marxist thinking on capitalist schooling, the preferred option being an analysis of labour‐power. One consequence of taking labour‐power as the starting point for a Marxist analysis of education is that it entails the dissolution of Marxist educational theory’. Instead, educational theory and politics become subordinated to a concern with the social production of labour‐power in capitalism.     

School Education as Social and Economic Governance: Responsibilising communities through industry‐school engagement

This article examines shifts in educational and social governance taking place in Queensland, Australia, through Education Queensland's Industry School Engagement Strategy and Gateway Schools program. This significant educational initiative is set within the context of Queensland's social investment agenda first articulated in its education policy framework, Queensland State Education‐2010. The article traces the historic extension of this overarching governmental strategy through establishment of the Gateway Schools concept, brokering state‐wide industry‐school partnerships with key global players in the Queensland economy. Industry sectors that have formed partnerships in Gateway projects include Minerals and Energy, Aerospace, Wine Tourism, Agribusiness, Manufacturing and Engineering, Building and Construction and ICT, with more industries and schools forecast to join the program. It is argued that this ‘post‐bureaucratic’ model of schooling represents a new social settlement of neoliberal governance, which seeks to align educational outcomes with economic objectives, thereby framing the conditions for community self‐governance in Queensland.