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An influential view of liberalism and its view of education holds that it is a western construct unsuited to non-western societies. Bikhu Parekh's critique of liberal democracy is taken here as representative of that position. In challenging that view, this article shows through an analysis of recent policy that post-apartheid education in South Africa expresses a liberal view of education, just as the political order introduced in 1994 is a liberal one. If we adopt Parekh's principle that societies should be allowed to choose their own destinies, there are transcendental grounds for promoting liberalism and a liberal view of education outside of the liberal western democracies.  相似文献   

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This study explored the civic engagement of current two- and four-year students to explore whether differences exist between the groups and what may explain the differences. Using binary logistic regression and Ordinary Least Squares regression it was found that community-based engagement was lower for two- than four-year students, though community-based engagement increased as two-year students spent more time on campus, measured by enrolling full-time, living on campus, and working on campus. For political protests, two-year students were similar to four-year students, but when they spent more time on campus they were more likely to participate in political protests. For discussing politics, time spent on campus did not explain the differences between two- and four-year students. These findings indicate that while community college students arrive at college predisposed to lower rates of engagement than four-year students, these differences may be reduced by spending more time in educational settings by enrolling full-time, living on campus, and working on campus. Therefore, attending a community college does help students become productive members of society. Community college administrators and practitioners can use these findings to develop policies and practices that encourage students to develop the skills, abilities, and motivation necessary to be civically engaged.  相似文献   

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The focus of the article is on how a new approach to religious education (RE) in diversified societies can be constructed on the basis of the theory of pedagogical transaction presented by John Dewey. Reflections of developing RE are very current in Western secularized societies. We believe that Dewey's pragmatist philosophy of education and philosophy of religion are still highly relevant to RE. The article consists of three sections: (1) contemporary discussions of RE, (2) reflections on Dewey's philosophy of religion, especially religious experience, and (3) the implementations of Dewey's theory to RE. We conclude by applying pedagogical transaction theory to current challenges in order to design new models of RE in diversified societies. Accordingly, we construct a theory of RE for democratic, multifaith societies that are based on mutual understanding, respect, and recognition of active citizens living in diversified society.  相似文献   

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Modern liberal rationales continue to inform a majority of teaching and learning in English art classrooms. In a postmodern Western society increasingly informed by neoliberal globalisation this approach begins to look either like an anachronism or an act of outmoded pedagogic resistance. What is certain is that the modern liberal tradition is increasingly irrelevant to a young generation of learners, but while alternative paradigms have subsequently been suggested none have come to replace the stubbornly established rationales of modernism and liberalism. This article suggests novel futures for the justification and relevance of art education that move beyond those currently prevalent. Preferable futures are suggested that synthesise postmodern practice with liberal ideals in a paradox requiring creative consideration. While the difficulties of drawing upon such contradictory rationales are noted, a case is made that if such a purpose might be accepted and imbedded in art educational futures, then there may result a more relevant and sustainable future for art education in England.  相似文献   

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李秀敏 《海外英语》2012,(22):209-211
Toni Morrison’s Sula was published in 1973.It portrays a black woman who quests for self under the strick doctrines of black community.The novel puts forward a complexed contradiction of identity and black community in the historical context of black community and protagonist Sula’s change,rejection,awareness of self and death.The overall challenges of Sula pays her life as a price.Morrison,through this piece of work,reveals the conflicts between Sula’s self and black community.Sula’s tragic ending voices an unchanged fact that self must be developed within the black community.  相似文献   

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Although the profession of social work has a rich history of supporting community organizing and engagement efforts, there has been a trend toward educational programs that focus heavily on the clinical components of social work. The purpose of this study was to perform an exploratory investigation of the potential need for more community-centered educational content at a school of social work in the Gulf Coast, which advertises itself as offering a clinical-community practice program. Researchers developed and administered a questionnaire to all current students of the School of Social Work to evaluate the program’s efforts to provide a balanced clinical-community practice education. Student responses to the questionnaire suggested that the community practice learning opportunities at the school were not represented equally in quality or quantity to the clinical material. Students reported limited access to field placements that focused on community practice. The researchers suggest that the results of this study are reflective of a potential national trend in social work education toward a narrower focus on clinical practice, and away from its roots in community organizing and advocacy.  相似文献   

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This paper attempts to clarify several lines of research on gender in development and education, inter‐relating findings from studies on intuitive/informal knowledge with those from research on achievements and attitudes in science. It acknowledges the declining proportions of male teachers world‐wide and examination successes which indicate a reversal of educational disadvantage from female to male; as well as the recent evidence on the effects of the gender of teachers upon student success. An empirical contribution to the literature is offered, drawing from the gender‐related findings from research on children’s cosmologies in China and New Zealand with 346 boys and 340 girls (of whom 119 boys and 121 girls participated in the current study). The investigation focused on children’s concepts of the motion and shape of the Earth through observational astronomy and gave children opportunities to express their ideas in several modalities. The in‐depth interviews allowed children to share their meanings with gender differences becoming apparent (e.g. girls’ superior ability to visually represent their cosmologies and boys’ greater awareness of gravity). However, these differences were not universal across genders or cultures and marked similarities were apparent both in the content of children’s responses and in their reasoning processes. By comparing boy/girl cosmological concept categories and by tracking their developmental trends by age, statistical evidence revealed the extent of the similarities within and across these diverse cultures. The findings reinforce those from the authors’ knowledge restructuring and cultural mediation studies and provide support for the view that boys and girls have similar, holistic‐rather‐than‐fragmented, cosmologies which have features in common across cultures and ethnic groups.  相似文献   

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This article explores the pedagogical implications of John Dewey’s claim that his definition of experience is shared by Daoists. It compares characteristics of experience with those in Daoism, and then considers the similarities and differences between key cultivation practices each proposes, focusing on the roles of the teacher and sage. My main reference to Daoism is the translation of the Daodejing by Roger Ames and David Hall, who use Dewey’s conception of experience to explain the character of Daoism. There are two facts that Dewey chooses to define experience and link with Daoism—what it is not, and what it is. Comparisons of these facts with Daoism support Dewey’s claim: both define the ‘what is’ as the principle of unity of opposites. While sharing this view, their proposals for its cultivation reveal similarities, but also some significant differences. The Daodejing gives the Daoist sage a major role to play in the cultivation process of other persons, as does Dewey for the teacher. However, unlike Dewey’s teacher who guides the process, the sage is to create a cultivating environment, thus allowing the sage to ‘let go.’ The Daoist practices offer new ideas to consider in the quest for experience in lessons.  相似文献   

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Between 2000 and 2009, 243 students in 11 cohort groups participated in the Internet-Based Masters in Educational Technology (iMet) Program. iMet is a hybrid masters program in education with an emphasis in educational technology. Students in the program work collaboratively in a problem-based approach to the integration of technology into instruction. The program completion rates are higher than other online programs and even higher than traditional face-to-face masters programs. In addition, program graduates go on to become successful educational technology leaders. A key to the program’s success is the use of a community of practice model for its participants. An analysis of 78 student course reflections and 92 post-program surveys revealed that the community building strategies used in the program were instrumental in enhancing students’ experiences and boosting program completion rates. This article describes the key strategies used to develop and maintain a successful hybrid community of practice.  相似文献   

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This writing is structured around the question, "What is teaching?" Drawing on complexity science, we first seek to demonstrate the tremendously conflicted character of contemporary discussions of teaching. Then we offer two examples of teaching that we use to illustrate the assertion that what teaching is can never be reduced to or understood in terms of what the teacher does or intends. Rather, teaching must be understood in terms of its complex contributions to new, as-yet-unimaginable collective possibilities.  相似文献   

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ABSTRACT

This study investigates YouTube’s beauty community, an online group of women who make videos about makeup products and techniques. The videos contain makeup application instructions and challenge ideas about what is “usable” procedural discourse. They sometimes defy conventions for high production quality. Moreover, storytelling and instruction are integral to the rhetorical work of these tutorials. For the diverse groups in this community, procedural discourse also serves as a means of establishing credibility not otherwise afforded to them, as well as opportunities for identity- and relationship building.  相似文献   

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ABSTRACT

Dominant discourses in physical education research center on subject-wide crisis. This is despite repeated calls to address enduring concerns about how physical education is taught. In short, the subject seems caught in Groundhog Day (defined by Oxford Dictionaries (n.d.) as “a situation in which a series of unwelcome or tedious events appear to be recurring in exactly the same way”). This article scrutinizes this position through Foucault’s lens of governmentality, which focuses particularly on power/knowledge relations and their relationship to subjectivity. Through this lens, research functions as a shaper of contemporary understanding and becomes a means for intervention by “experts.” The article is structured as a conversation between authors about dominant discourses in physical education research and issues of governmentality. It argues that research approaches such as action research are framed within other power/knowledge relations and may provide a way to wake up on a new day.  相似文献   

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In response to a shortage of qualified Black and Hispanic teachers, community colleges (CC) have developed certificate programs and Associate of Arts degrees in teacher education to address shortages of minority teachers in the nation’s classrooms. We examined one CC’s effectiveness in transferring Black and Hispanic students to university teacher education programs and the association with Black and Hispanic students graduating with a bachelor’s degree. We compared enrollment and transfer student data for the 2003 community college teacher education program cohort to graduation data for native-to-university students of two 4-year universities. Data were analyzed using chi square and phi coefficients. The CC Black and Hispanic students graduated at the same rates as the native-to-university students and higher than their peers of the same races, regardless of major, who began at 2-year colleges at the national level. We encourage CC teacher education programs to invest resources to increase enrollment of Black and Hispanic students to address the growing need for minority teachers to serve in urban communities.  相似文献   

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