Formal,nonformal and informal learning: Some North-South contrasts

It is argued that in the countries both of the South and of the North, inadequate attention has been given to the interactive dimensions of informal and formal learning. The differences between informal and formal learning have often been stressed in the past, but it is equally important to acknowledge the critical similarities as far as individual motivation and interest in learning are concerned. Before erecting new models for the integration of all three modes of learning, formal, nonformal and informal, into a system, it should be noticed that they already constitute a single comprehensive system — at least for the middle-class child. The problem in both the North and the South is often that the individual's learning is unsupported by any strong infrastructure of informal or nonformal education. This can happen in the industrialised countries, where the resources for informal learning are rich and varied, as well as in the developing world, where all too often the formal school has to operate without the support of a rich environment of literacy and learning.

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Zusammenfassung Sowohl in den südlichen als auch in den nördlichen Ländern der Welt ist nach Ansicht des Verfassers den interaktiven Dimensionen des informalen und formalen Lernens nicht genügend Aufmerksamkeit gewidmet worden. Zwar sind die Unterschiede zwischen informalen und formalen Lernen oft hervorgehoben worden, doch ist es gleichermaßen wichtig, die kritischen Ähnlichkeiten von individueller Motivation und Lerninteresse zu beachten. Bevor neue Modelle für die Integration aller drei Elemente — formal, nicht-formal und informal — in ein System aufgestellt werden, sollte man bedenken, daß diese bereits ein einziges umfassendes System darstellen, zumindest für Kinder der Mittelklasse. Im Norden wie im Süden besteht das Problem darin, daß das Lernen des Einzelnen durch keine feste Infrastruktur informaler und nicht-formaler Frziehung gestützt wird. Das kann auf Industrieländer, wo verschiedenartige Möglichkeiten für Lernen außerhalb der Schule reichlich zur Verfügung stehen, ebenso zutreffen wie auf Entwicklungsländer, wo die Schule allzuoft ohne Unterstützung durch eine an Lese-, Schreib- und anderen Lernmöglichkeiten reiche Umgebung arbeiten muß.

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Résumé Il est montré que l'attention que l'on accorde à l'importance de l'interaction de l'apprentissage scolaire formel et de l'apprentissage diffus, tant dans les pays du Nord que dans ceux du Sud, est insuffisante. La différence qui existe entre l'apprentissage scolaire formel et l'apprentissage diffus a souvent été soulignée dans le passé mais il est également important de reconnaître les similitudes criticables en ce qui regarde la motivation et l'intérêt individuels relatifs à l'apprentissage. Avant que d'ériger de nouveaux modèles d'intégration des trois modes d'apprentissage: scolaire formel, non formel et diffus, en un système, il convient de remarquer qu'ils constituent déjà bel et bien un système global en soi — du moins pour l'enfant de la classe moyenne. Le problème est que souvent, au Nord comme au Sud, l'apprentissage de l'individu n'est pas aidé par une infrastructure solide d'enseignement diffus ou non formel. Et ceci peut se produire tout aussi bien dans les pays industrialisés, où abondent les ressources de tout ordre offertes à l'apprentissage diffus, que dans le monde en développement où, trop fréquemment, le système scolaire formel doit fonctionner sans être soutenu par un milieu alphabétisé propice à l'apprentissage.

     

Formal,nonformal and informal modes of learning: A glimpse of the Tanzanian experience

Conclusion This short report has reflected upon and illustrated the different ways and means by which formal, nonformal and informal modes of learning have been made to interact with each other in Tanzania. Integration to such an extent has been made possible both through structural changes in the educational system as well as through the operation of some specific learning programmes. The rationale for using such an integrative approach has also been outlined.The interaction between formal, nonformal and informal structures and modes of learning is certainly not comprehensive nor completely integrated, as is evident from the report. Rather, a rational start has been made in that direction within the overall framework of Tanzania's development goals and aspirations.     

On entrepreneurial education: dilemmas and tensions in nonformal learning

This paper revisits the current policy assumptions on youth entrepreneurship and their possible implications on entrepreneurial learning in nonformal settings. Based on secondary literature analysis, it interrogates the nonformal learning practices that promote entrepreneurship and calls for entrepreneurial learning to incorporate higher awareness of the social challenges that apply to young entrepreneurs. It is argued that the situation of young entrepreneurs is very much dependent on the local ‘regime’ of youth policy-making and reflects an overall social and political thinking on the role and status of young people.     

演进与质变：从终身教育到终身学刁

终身学习是在新的时代背景下对终身教育的继承和超越。从终身教育到终身学习的转变是一种质的飞跃，终身学习是对时代发展要求的应答，它实现了整个教育的重心转移，保证了终身教育制度的有效实施，更符合学习化社会的要求。     

Values education and lifelong learning: principles,policies and programmes

Abstract

For education to be moral enough, its goal is defined not as to help individuals to learn the life ideals of church or state (which means centuries of practice whereby a group of individuals is trying to impose these ideals upon another group) but to create moral individuals‐‐people who are willing and able to treat each other as equals, and who are willing and able to feel compassion towards one another. Consideration is given to lessons from psychotherapy about the potential of autonomous human individual development for programmes of social change, in order for these programmes to be carried out without government and education resorting to imposition of the life ideals presupposed by them. In conclusion recognition is given to a trend of ethical thought, revitalising the moral significance of responsiveness to the reality of other people, grounded in the virtue of care for particular people. Adding the virtues of care and compassion to the virtues of impartiality and fairness offers a much deeper understanding of the moral grounds of society in its communitarian aspects, as evidenced by Solidarity as the social movement of the early 1980s in Poland.     

The holistic learning educational ecosystem: A classroom 4.0 perspective

The emergence of Industry 4.0 has inspired education to undergo a transformation and change its delivery lens. To adapt to the expectation of Industry 4.0, Education 4.0 has built a new interface for each stakeholder. The roles of these stakeholders have been remodelled, which in turn profoundly influences the way a new‐age learner learns. The seamless union of the vision of Industry 4.0 and Education 4.0 demands the establishment of a dais where each stakeholder will play out their assigned roles. The current study proposes a conceptual model of the holistic learning educational ecosystem. The study performs an extensive literature review of the current industry and educational set‐ups to evaluate the status quo. The analysis directs towards a new concept of Classroom 4.0, which will act as a bridge between Industry 4.0 and Education 4.0—hence devising a conceptual model of the holistic learning educational ecosystem. It will help create a borderless education environment which will be a reflection of the vision of Industry 4.0 and Education 4.0. Focusing on learning, development, self‐awareness and emotional stability, the paper suggests a way forward for the new generation. Current research will act as a bridge between global path‐breaking education research and implementation of in‐class teaching methods in higher education.     

The learning society as itself: lifelong learning,individualization of learning,and beyond education

This paper considers the bottom-up vision of the learning society. Unlike the top-down approach, the bottom-up approach does not start by specifying the purposes of learning which should direct the development of the learning society, but from observing interactions among learning individuals as agents. While in the relevant literature and policies much attention has been devoted to certain positions on how one's learning should respond to current change, this paper proposes that when considering the establishment and development of the learning society we should not dismiss the understanding of how individuals, concrete beings, act as they learn, since how they do so has an impact on the way in which learning is structured. This bottom-up approach has to be taken into account, for it helps us to come near to what is embedded in learning practices, and to react pertinently when we need to come to terms with substantive issues for the development of the learning society. Three aspects—lifelong learning, the individualization of learning, and learning beyond education—serve as the context for understanding what characterize the practices of the learning society.     

A holistic,self-reflective perspective on victimization within higher education in Sweden

In the light of some recent transformations in higher education, a moral governance of university teachers is starting to emerge, suggesting a decrease of professional autonomy. By drawing on the idea of Gilles Deleuze’s ‘clinical analysis’, the aim of this article is to re-problematize the increasingly common moral image of students’ problems in the light of these recent developments in higher education. The first part of the article focuses on students’ victimization, which is followed by an analysis of the rhetoric and practice of transparency. The third part investigates the relationship between widening participation and the entry of the market model in higher education. The findings suggest that university teachers could benefit from applying a holistic, self-reflective perspective – as a contrast to many policymakers’ reductive individual perception. This perspective enables two practices: (1) the critical ethos concerned with the limits and potentials of professional identity and (2) the political mobilization of university teachers as a profession.     

The effect of formal,nonformal and informal learning on teachers’ promotion to middle leadership roles in schools

ABSTRACT

The study examined the effect of teachers’ formal, nonformal and informal learning experiences on their promotion to middle leadership roles in schools during their first ten years of work. Analyses were based on data from two cohorts of Israeli teachers who completed their pre-service programs in the years 2005–2006 (N = 4208). They were followed for ten years until 2015. Results showed a differential effect. The effect of formal learning was the most influential factor of teachers’ promotion to leadership roles throughout the years. Informal learning was the second influential factor. Nonformal learning had the lowest effect.     

Adult education,lifelong learning and citizenship: some ifs and buts

This paper suggests that the dominant discourse of lifelong learning is a political rather than an educational discourse. On this view, lifelong learning enables the deconstruction of welfare to be effected through the reconstruction of citizenship. Democratic citizenship properly understood, on the other hand, depends on determined progress towards a more equitable distribution of material and cultural resources among citizens. Education on its own can do little to ensure that such structural change takes place. It is, nevertheless, the task of critical adult education, as distinct from economistic models of lifelong learning, to raise such questions as urgent issues for democratic deliberation and debate, and to expand our notions of what it means to be active citizens in a democratic society. The paper contains the text of a talk given at the annual study conference of the UK's National Institute of Adult Continuing Education in April 2002.     

Model of affective learning for nonformal science education facilities

Objective setting and evaluation for learning in the affective domain are often neglected in educational programs, largely because affective learning is a poorly understood phenomenon. This is particularly problematic in nonformal science education facilities, which are uniquely suited to facilitate affective learning. To address this problem, a heuristic model of affective learning in nonformal educational facilities was developed. The model, referred to as the Meredith Model, displays a sequence of events occurring in the affective responses of learners in nonformal educational experiences and identifies factors which may influence individual events within this sequence. The model is proposed as a conceptual framework for gaining an increased understanding of affective learning and for making recommendations for practice of nonformal science education and for further research. J Res Sci Teach 34: 805–818, 1997.     

Social foundations of lifelong learning: a Habermasian perspective

ABSTRACT

The idea of learning rooted in behavioural psychology has become dominant in the field of teaching and learning for several decades. Even though it has been widely used in formal education it is inadequate for informing lifelong learning policies and plans. In this paper, first I critique the psychological foundation of learning and in the second part, drawing on Habermasian conceptualisation of three structural components of the lifeworld (culture, society, and personality), I conceptualise the three components as the social foundations of learning: learning as cultural reproduction, learning as social integration and learning as socialisation. In the context of the UN’s declaration of ‘lifelong learning’ as one of the Sustainable Development Goals, this paper will be useful for developing policies to address challenges faced by individual countries at cultural, societal and individual levels.     

试论学习社会中的社区教育与终身教育

学习社会是一个人人都能终身学习和受教育的社会，终身教育是实现学习社会的途径和手段，而社区教育则是实现并完善终身教育体系必不可少的教育理论和实践形式。