首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 15 毫秒
1.
<正>"The State of Things:Brussels/Beijing",an exhibition co-organized by the National Art Museum of China (NAMOC) and the Brussels Center for Fine Arts,was recently  相似文献   

2.
3.
ABSTRACT

This article examines the hunger strikes of the Hindustan Socialist Republican Association, a small group of revolutionary prisoners in India's jails in the midst of the nationalist movement. It examines the everyday practices of the state and demonstrates that the legal powers and medical duties designed to guide prison administrators in fact provided room for individual officers to improvise non-standard means of causing prisoners physical distress in order to end the strike. In these daily encounters, the prisoners adapted novel forms of resistance to meet each new technique. The second purpose of this article is to explore the reasons why their hunger strikes brought these men to the forefront of India's nationalist movement. It is argued, that although many members of the Indian National Congress were ambivalent about these revolutionaries, Congressmen nonetheless used the patriotic sacrifices of these prisoners to mobilize ordinary Indians for the nationalist cause.  相似文献   

4.
Popular culture requires readily identifiable villains. Subcultural groups often serve this role, creating controversies. Controversies based on religion are especially bitter. As a rule, religion in the movies is inoffensively sentimental, but The Da Vinci Code is both popular and provocative, treading on the dangerous ground of Jesus's mortality. An Inconvenient Truth, another unexpectedly popular recent movie, is not as amusing, but it concerns issues Jesus cared more about.  相似文献   

5.
This paper considers, by way of conjunctural analysis and genealogical investigation, the policed culture of sex under the regulatory regime of ‘virtuous custom’ as sustained by the now defunct Police Offence Law (abrogated and replaced by the Social Order Maintenance Law in 1991) between the 1950s and 1990s. It attempts to trace the historical process whereby the social/sexual order came to be established in postwar Taiwan, thus articulating the cultural specificity of gendered/sexual subjectivities as formed within that particular geo‐political terrain. Examining the police technology as well as the official/journalistic discourse of sex, this paper demonstrates that ‘virtuous custom’, a nationalist ideological construct predicated upon the Confucian sage‐king paradigm, operated as a norm of sex whose boundary was secured through the policing of non‐familial/non‐marital sexualities, arguing further that both female sexuality and male homosexuality have been historically regulated by the state through its banning of prostitution. As the normative regime of ‘virtuous custom’ has become even more hegemonic due to the rise in recent years of anti‐prostitution state feminism, contesting the new social/sexual order on the grounds of its ideological operations and practices represents the most challenging task for progressive sexual and gender politics in Taiwan today.  相似文献   

6.
7.
Much cultural and social history fails to engage fully with business history, resulting in an impoverished view of central institutions such as the public house. Using the twin concepts of control and interpretation, and with a particular focus on managed houses, the article suggests that the degree of control exercised by companies over the character of public houses during the period has been exaggerated. While there was an increasing degree of control over public houses in terms of ownership and product range, this control was not necessarily used to influence the character of the house. Many companies left such concerns to their tenants, viewing their pubs as distribution points rather than retail outlets. Changes to the pub, such as the ‘improved public house’, were as much about the respectability of the trade in response to regulatory pressures as about meeting customer needs. An appreciation of contrasting business strategies can give a richer picture of the public house and its place in popular culture.  相似文献   

8.
The State Council execu- tive meeting presided by Premier Li Keqiang on January 22 de-- cided to reform the management mechanism of central government scient!fic research project &fund and to promote the integration of cultural creation and design service with related industries.  相似文献   

9.
ABSTRACT

Drawing on Paul Ricoeur's notion of narrative identity and on his observations concerning testimony in Memory, History, Forgetting, this article explores the operation of memory under two aspects, that of narrative identity and that of witness. This exercise involves some related discussion both of the history/memory problem and of the relationship between written and spoken traces in engaging the past. The methodological focus for the work is a written text of an unusual kind, comprising an extensive and detailed eyewitness account written, forgotten and re-discovered by the same individual – Lionel Curtis – after an intervening period of half a century.  相似文献   

10.
<正>During the Senegalese presidential election this February, world well-known singer Youssou N’Dour entered the race for the presidency, which attracted great ...  相似文献   

11.
12.
KUN oper,named for KunMountain in Suzhou,Jiang-su Province,goes back atleast 500 years.It is not only one ofthe most charming of Chinese trad-itional operas but also one with thehighest historicd value.Developedout of Kun Mountain tunes,it is  相似文献   

13.
ABSTRACT

Do ticketing data and national survey data on attendance tell the same story? This question is particularly important in the context of debates over the power of new forms of data to supplant the “traditional” survey methods that have underpinned our understanding of the social stratification of culture. This paper compares three data sources on attendance: the Active Lives Survey, the Taking Part Survey, and Audience Finder. We first compare self-reported attendance at events in each English local authority from the Active Lives survey with ticket sales data, finding a close relationship. We follow up by comparing the distributions of ticket buyers across the Indices of Multiple Deprivation with those from Taking Part, finding that for widely-ticketed and widely-attended art forms they track closely together, providing support for existing trends. Ticketing data does not seem to offer more information on social stratification than traditional social science sources. However, we extend the comparison through more detailed analysis of subcategories within less well-researched forms – literature and dance events – where numbers of attendees are lower, with accompanying uncertainty in survey sources. We find that the audiences for dance vary widely, with ballet attendance being heavily socially stratified but attendance at contemporary dance much more similar to the general population. However, we find that audiences for literature events are more heavily socially stratified than almost any other art form, almost regardless of the subcategory. The power of new datasets is in offering specificity about artforms, rather than overturning what we know about culture and inequality.  相似文献   

14.
Exhibition "Charm of Snow and Maple: Canada in Yuk-man Lars Eyes" Takes Place in China  相似文献   

15.
Abstract

Nineteenth-century perceptions of alcoholism were shaped implicitly by notions of gender, class and morality. From 1879, legislation advocated the institutional management of inebriates as a response to the growing problem of habitual drunkenness. Examining the methods of treating varied classes of female alcoholics in three inebriate institutions between 1876 and 1898, this article highlights how reformatory and punitive treatment models were shaped by class and gender perceptions of the alcoholic. The article questions why the application of reformatory treatment models proved problematic and analyzes the points of tension encountered in the attempts to reform a mixed class of female patients.  相似文献   

16.
REPOSING as itdoes on thebank of theWest Lake in Hang-zhou,the ZhejiangAcademy of Fine Artsstill manages to be un-pretentious.Ask for di-rections and you will betold that the school is at218 Nanshan Road,besides LiulangwenyingPark.Originally,it wassimply known as theArt Academy,the titlebestowed by Cai Yuan-pei,the great Chinese  相似文献   

17.
Guided by the Common Ingroup Identity Model and Berry’s acculturation framework, this study examined the roles that perceptions of language proficiency, cultural identity, and communication anxiety had on intergroup attitudes and stereotypes in the American–Chinese contact context. Serial mediation analyses with 10,000 bootstrap samples revealed that perceived English proficiency of a Chinese contact had significant indirect effects on affective and behavioral attitudes toward Chinese through American participants’ perceptions of their contact’s host and home culture identification and communication anxiety. Perceived English proficiency had an indirect effect only on positive stereotypes through the Chinese contact’s perceived identification with home culture.  相似文献   

18.
ABSTRACT

This article asks whether “sharenting” (sharing representations of one’s parenting or children online) is a form of digital self-representation. Drawing on interviews with 17 parent bloggers, we explore how parents define the borders of their digital selves and justify what is their “story to tell.” We find that bloggers grapple with profound ethical dilemmas, as representing their identities as parents inevitably makes public aspects of their children’s lives, introducing risks that they are, paradoxically, responsible for safeguarding against. Parents thus evaluate what to share by juggling multiple obligations—to themselves, their children in the present and imagined into the future, and to their physical and virtual communities. The digital practices of representing the relational self are impeded more than eased by the individualistic notion of identity instantiated by digital platforms, thereby intensifying the ambivalence of both parents and the wider society in judging emerging genres of blogging the self.  相似文献   

19.
Abstract

In about half a decade since May 1998, changes have taken place in the content, production, distribution, exhibition, and discourse of Indonesian cinema. During Reformasi (1999–2001), the rules and regulations of cinema authorized under the New Order government of President Suharto began to be contested and re‐negotiated. The rise of new film genres and changes in concepts about existing genres and formats took place, new discourses emerged, and different communities and institutions arose that identified themselves with certain film genres or which used the medium of film for particular means, such as a medium for advocacy of human rights issues. Five to six years after 1998, it is apparent that besides changes, there are also many continuities: many old film institutions and structures for film production, distribution, and exhibition are still in place, and topics of discourses often recall past discourses of the New Order period or those held in the newly independent 1950s. This paper considers some of the changes in the understanding of genres and formulas within horror films, and discusses modes of representation and constraints in choices of subject matter in narrative practices in contemporary Indonesian cinema.  相似文献   

20.
In a diverse and interconnected world, developing students’ global outlook is necessary. Global competence (GC) refers to the capacity and disposition to thrive in this globalized environment. In 2018, PISA conducted an international assessment of adolescents’ GC. Using this data, we adopted a person-centered approach to investigating Korean adolescents’ GC. The present study pursued two aims: (1) to identify GC profiles based on multiple dimensions and (2) to test what student, parent, and school variables predict membership in these profiles. The sample included 15-year-old Korean adolescents (N = 1940) and their parents (N = 1940). We conducted latent profile analysis (LPA) using Mplus and identified four distinct GC profiles: (1) Average Practice but Less Developed Profile, (2) Near-Average Profile, (3) Developed Cognition and Tolerance Profile, and (4) Whole Developed Profile. Predictors of membership in these profiles included student variables (gender, academic performance, self-efficacy), parent variables (parental economic, social, and cultural status, parents’ interest in learning about different cultures), and school variables (number of learning activities at school, teachers’ attitudes toward various cultural groups, school’s cooperative environment). Based on our findings, we suggest educational support strategies for improving adolescents’ GC.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号