An Englishman's Home is his Castle? A Response to Paul Willis's ‘Unemployment: the final inequality‘

This paper argues that Paul Willis's latest article is important in highlighting unemployment as a major form of inequality but that, just as in Learning to Labour, Willis's orientation is a male one and that this has the effect of marginalising and misrepresenting the interests of women. The paper further suggests that some of Willis's recommendations are somewhat anachronistic and also too class oriented. While we believe that class should be central to any analysis of unemployment, we would stress that gender and ‘race’ should also be central. Willis, we argue, has made an attempt to broaden his analysis but this has been largely unsuccessful. The paper concludes with a critique of some of Willis's terminology.     

Writing the Self: Wittgenstein,Confession and Pedagogy

In this paper I investigate ‘the confessional’ as an aspect of Wittgenstein's style both as a mode of philosophising and as a mode of ‘writing the self’, tied explicitly to pedagogical practices. There are strong links between Wittgenstein's confessional mode of philosophising and his life—for him philosophy is a way of life —and interesting theoretical connections between confessional practices and pedagogy, usefully explored in the writings of the French philosopher, Michel Foucault. The Investigations provides a basis and springboard for understanding the notion of ‘writing the self’ as a pedagogical practice which encourages a confessional mode compelling us to tell the truth about ourselves and, thus, creating the conditions for ethico‐poetical self‐constitution.     

What (a) to do about ‘impact’: a Bourdieusian critique

This paper presents a research‐based, theoretically‐informed contribution to the debate on ‘impact’ in educational research, and specifically a response to Gardner's 2011 presidential address to the British Educational Research Association. It begins by discussing the development of the research ‘impact’ agenda as a global phenomenon, and reviews the current state of debate about ‘impact’ in the UK's Research Excellence Framework. It goes on to argue that a radical alternative perspective on this agenda is needed, and outlines Bourdieu's sociology—including his much‐neglected concept of illusio—as offering potential for generating critical insights into demands for ‘impact’. The term illusio in particular calls us to examine the ‘stakes’ that matter in the field of educational research: the objects of value that elicit commitment from players and are ‘worth the candle’. This framework is then applied first to analyse an account of how an ESRC‐funded project that I led was received by different research ‘users’ as we sought to generate impact for our findings. Second, it is used to show that the field of educational research has changed; that it has bifurcated between the field of research production and that of research reception; and that the former is being subordinated to the latter. The paper concludes by arguing that, despite many educational researchers' commitments to ‘make a difference’ in wider society, the research ‘impact’ imperative is one that encroaches on academic freedom; and that academics need to find collective ways in which to resist it.     

Of dogs and martyrs. Sherrington,Richards, Pavlov and Vygotsky

I. A. Richards' psychological account of the poet's experience was central to his The principles of literary criticism. He aimed to ‘rehabilitate’ English criticism through perspectives gained from scientific discoveries in psychology after the Great War. A chief source for this was the work of the neurophysiologist, C. S. Sherrington. The title of this piece refers to a remark made by Sherrington to the Russian physiologist, Ivan Pavlov: ‘the animal [a dog] seemed to me in a state of persecution best comparable with that of a Christian martyr’. Paradoxically, Vygotsky retold the story within a critique of Pavlov's limiting accounts of human behaviour. Richards' picture of the complexity of the poet's experience—the balancing of conflicting impulses—also relied on an essentially reductive account of behaviour, in which the ‘extraordinary’ quality of the poet's experience is traceable to the workings of the brain and the nervous system. In contrast, Vygotsky offered a powerful picture of semiotically mediated consciousness, dependent on human agency and purpose. The story restores neglected European historical perspectives to a key development in English studies.     

Stitching texts: gender and geography in Frankenstein and Patchwork Girl

This paper considers how two related texts—one in print and one in hypertext—are locations for adolescents to undertake the work of ‘literary anthropology’ in considering questions of gender and subjectivity. The first text is Mary Shelley's Frankenstein, which invites readers to grapple with questions of how adolescents negotiate relations with their parents and others, of how masculinity and femininity are produced and construed, and of how cultural mores inform both processes. The second is Shelley Jackson's Patchwork Girl, a hypertext novel that parodies the former. Both texts offer a multilayered reading experience for adolescents juxtaposing print and digital technologies, themes of boundary and displacement, and issues of identity and sexuality.     

Violence and Subjectivity in Teacher Education

Caught between the demands of the normative (what they believe they ought to be and value) and normalisation (what professional others tell them that they should be and value), teacher candidates often experience themselves as belated even though they are newcomers to the profession—simultaneously heirs to a history and new to it. In this paper we illustrate and explore the tensions that result between ‘new’ and ‘old’ in teacher education. Drawing on Lyotard's concept of the différend, we examine the narratives of a practicum triad—one student teacher and his two mentors—as they each attempt to make sense of their irreconcilable differences. We conclude by discussing how the profession might fulfill its obligation to judge the adequacy of new teachers while remaining hospitable to the difference they introduce.     

‘Job Seekers’ and ‘Enterprise Incubators’: Educational Reform in Tunisia

In Stalled Democracy, Eva Bellin argues that in the case of countries like Tunisia—states that enter the process of industrial development relatively late in the capitalist game—state‐sponsored industrialization has unintended consequences. On the one hand, when the authoritarian state encourages private sector capital and labour, it sows the seeds of democratic reform by developing social forces that ultimately achieve enough power to challenge repressive state policies. On the other hand, those who have specifically benefited from state intervention in economic processes are reluctant to challenge that state's authoritarian practices. As a result, ‘Democracy is stunted halfway between autocracy and fully accountable government’. This essay uses Bellin's thesis to examine the problem of undertaking educational reform in a stalled democracy like Tunisia. It explores the uneasy fit between English Studies and a university education geared, according to the Tunisian government, towards ‘job seekers’ and ‘enterprise builders’.     

A New Way to Teach (or Compute) Pearson's r Without Reliance on Cross‐Products

Many students have difficulty seeing the conceptual ‘link’ between bivariate data displayed in a scatterplot and the statistical summary of the relationship, r. This article shows how to teach (and compute) r such that each datum's ‘direct’ and ‘indirect’ influences are made apparent and used in a new formula for calculating Pearson's r.     

Developing ‘reflective’ development practitioners through an action-learning curriculum: problems and challenges in a South African context

Abstract

The paper begins by looking at the ‘context of practice’: the programmes of the SRCD are briefly described and even more briefly the dominant (global) socio-economic trends as they impact on ours and other tertiary institutions. Because it is important in order to make sense of the programme we then attempt to provide a detailed profile of our students.

The central questions with which we grapple, viz., the problems encountered in the curriculum activities designed to enable students to gain competence in ‘soft’ systems thinking and learning to learn, are dealt with in the sections ‘The Programme’, ‘The Results’ and ‘Bad practice, bad theory, or both’. In the first of these we give a very brief overview of Kolb's learning theory and Checkland's SSM and then show how the two can be (theoretically) integrated — Checkland's learning system is embedded in Kolb's learning cycle (LC). In the next section we report on an evaluation of the programme from the student's perspective. And then, finally, we discuss the shortcomings of Kolb's theory in our context as well as our use of Checkland's SSM. Our critique of Kolb is central to the entire endeavour, because his theory of experiential learning provides the theoretical underpinning of our curriculum development endeavour.

In the final section we make some suggestions for a way forward based on our critique.     

Language Games in the Ivory Tower: Comparing the Philosophical Investigations with Hermann Hesse's The Glass Bead Game

Wittgenstein explores learning through practice in the Philosophical Investigations by means of an extended analogy with games. However, does this concern with learning also necessarily extend to education, in our institutional understanding of the word? While Wittgenstein's examples of language learning and use are always shared or social, he does not discuss formal educational institutions as such. He does not wish to found a ‘school of thought’, and is suspicious of philosophy acting as a theory that can be applied to other areas of life. While Wittgenstein's focus on developing independent thinking was neither individualistic nor anti‐institutional, it did, however, focus on developing the thinking of his students rather than theorising about how this could be applied on a large scale. An analysis of Hermann Hesse's novel, The Glass Bead Game will help us to pick up where Wittgenstein deliberately left off—thinking about how (or if) one can institutionalise learning methods that encourage thinking for oneself. These differences in the writers’ treatment of education will become evident in the differences between their game analogies. While language‐games combat our ‘craving for generality’ in Philosophical Investigations, the Glass Bead Game represents this craving, and how it manifests itself throughout history in disciplines other than logic and philosophy of language. It also represents the potential for institutions to become insular, exclusive communities.     

Adaptation and Self‐Determination in English Primary Schools

abstract

New government policies have to be mediated through teachers. Research among some teachers in primary schools revealed a number of creative adaptations to the National Curriculum. Some were strongly ‘resisting’ some elements. Where conditions were favourable, this developed into ‘appropriation’. A powerful aid towards appropriation can be ‘resourcing‘—ways in which the teacher role can be enhanced. At times, the teacher's work might be ‘enriched’ by the National Curriculum. However, at other times, another teacher might be forced to ‘re‐route’, and retire from teaching. Running through all these modes of adaptation is the interconnecting theme of self‐determination. Four aspects of this—self‐defence, self‐reinforcement, self‐realisation and self‐renewal—are revealed in the adaptations. The changes have been cathartic for teachers’ sense of self, but some, at least, are emerging stronger than before, whether they are still teaching or not.     

Conversing on ethics,morality and education

In philosophical use, ‘ethics’ and ‘moral philosophy’ are more closely synonymous—one deriving from Greek, ethikē and the other from Latin moralis. In typical social science paradigms, there generally prevails a consensual sense of contemporary everyday use of ethics, except where earlier usage sustains discourse in terms of morals—as with moral psychology. This article takes a recent publication in this journal by Patrick Welch to propose a ‘conversation’ between theoretic and empirical approaches to ethics and morals. This is illustrated using works by Joseph Ratzinger to suggest a natural law approach that brings together premises and empirics in ethical and moral discourse and action. This kind of integration helps the discovery and owning of truth that is ‘not of one’s own making’. Such a synthetic approach is especially relevant to raising student identity with ethical/moral issues and in assisting their building of psychological structures and processes that support education in ethical/moral reasoning and action.     

Give me a place to stand and I will move the world! Life-long learning in the digital age / Dadme un punto de apoyo y moveré el mundo: el aprendizaje permanente en la era digital

Research on ‘digital natives’ indicates that today’s youngsters interact with one another, and the world, in ways that are different from the ways we did growing up. At the same time, ‘millennials’ are not unique in their attempts to cope with so-called twenty-first century skill requirements. Adults too are on a treadmill. They too qualify as life-long learners. This paper stresses the ways today’s learners — and those in charge of their upbringing — navigate, position, p[l]ace themselves in the settings they inhabit, however shortly or permanently. Learning everywhere all the time is not a new idea, especially among progressive educators. Yet its unexamined promotion calls for a pause. To be viable, our schools will be ‘edgeless’ but they cannot be place-less! Students will be connected (online) yet in touch (grounded, centred, sentient). Tools-at-hand may be smart but shouldn’t take over. Lastly, educational institutions will need to rethink their raison d’être within a broader range of initiatives, platforms and programs, all brought to the attention of masses of [lifelong] learners in search of [short-term] options in a sea of fleeting opportunities.     

Learning from MacIntyre about Learning: Finding Room for a Second-Person Perspective?

In this article I try to bring into relief the background significance of learning in Alasdair MacIntyre's writings. After briefly adverting to his own manner of learning from other thinkers, I begin by outlining what he sees as essential to learning in early childhood (§I). Next, I spell out what I take to be important implications for learning, mainly in the context of schooling, of his conception of ‘practice’ (§II). Turning then to the ‘revolutionary Aristotelianism’ of his later work, I elucidate the kind of transformative learning that he deems necessary because of dominant tendencies in late modern societies (§III) and because of key features of human lives—including fallibility, narrativity and ‘final end’—that he analyses in his most recent book, Ethics in the Conflicts of Modernity (§IV). I then consider his conception of how one person's learning can be aided by another, suggesting that this conception would be strengthened by the incorporation of a second-person perspective (§V). I link the absence of such a perspective to what I see as his underestimation of the salience of the teacher–student relationship and his consequently diminished account of teaching—a largely Aristotelian-Thomist account whose strengths in other respects I acknowledge (§VI). I conclude by asking whether this line of criticism, if valid, might not indicate a lack in MacIntyre's conception of personal relationships more generally—despite the great import that he grants to them, for weal or woe, in all human lives (§VII). [The present article is included in wider discussion of issues bearing on learning and teaching in my Persons in Practice: Essays between Education and Philosophy (Wiley, forthcoming)].     

35 YEARS OF BJSE: Personal reflections on 35 years of BJSE

Christina Tilstone was, for many years, the editor of BJSE and subsequently became the chair of the Editorial Board for the nasen journals. She is therefore in an excellent position to reflect upon the contribution the journal has made to the field over the past 35 years. In this article, she traces the origins of the journal back over 100 years. She notes the launch of BJSE's ancestor, Special Education: Forward Trends, and shares the contents of the issue of this journal that marked the publication of Mary Warnock's seminal report in 1978 and the development of the notion of inclusion. She goes on to describe the metamorphosis of Special Education: Forward Trends into BJSE in 1985 and soon after that, in 1992, the formation of nasen – still BJSE's sponsoring organisation. Christina Tilstone records the origins of BJSE's valued ‘Research Section’, now building a substantial archive of educational research papers, and the popular ‘Focus on Practice’ feature that enables practitioners to share reports of their work. She also notes the role that BJSE's other regular features, ‘Book Reviews’, ‘Politics Page UK’ and ‘Notes from the SENCo‐Forum’ (itself now ten years old) have played in the journal's recent national and international success.     

Located in the thin of it: Young children’s use of thin moral concepts

One important socio-cultural medium through which young children’s moral understanding is cultivated is parent/child discourse. Of particular interest to us was young children’s use of basic (‘thin’) evaluative concepts (good, bad, right and wrong), which are ubiquitous in everyday discourse and serve as a potential bridge from the non-moral to the moral domain. We investigated 14 2–5-year-old children’s (and their parents’) use of thin evaluative concepts and found that while they frequently used good and bad to morally evaluate other people’s and their own psychological/dispositional states and behaviors—as well as, less frequently, to highlight relevant standards, expectations and rules—they did not use right and wrong. In contrast, a sample of US written and spoken public conversation revealed that adults did. Reasons for this are discussed, along with the frequency of different types of moral evaluations, differences between children and their parents, and age-related trends.     

Bartleby the Example and Eros the Idea of the Work: Some considerations on Giorgio Agamben’s ‘The idea of study’

Abstract

The present article investigates the rhythm of study as described by Giorgio Agamben in ‘The idea of study’, present in Idea of prose. In this short treatise, Agamben presents Melville’s scrivener Bartleby as the exemplary embodiment of study. Bartleby’s paradigmatic status, according to Agamben’s interpretation, does, however, exclude him from belonging to the ‘class of study’. Bartleby’s exclusion leads to the discovery of an unmentioned member of the ‘class of study’: Eros. The surprising absence of Eros dissolves, however, once he is recuperated as the image of ‘The idea of the work’. Bartleby’s exclusion and Eros’s absent inclusion and presence as the ‘The idea of the work’ not only demonstrate the close relation between study and work, but also explain Agamben’s considerations on the connection between study and the nature of his own work. The article concludes with a call for the remaining importance of Agamben’s festina lente, the rhythm of study, within the broader context of our contemporary university institutions. Once the incessant shuttling between passion and action has been called to a halt—in favour of one of the two extremities—study becomes impossible.