Wasting Talent: Using Counter-Storytelling to Narrate Dismal Educational Outcomes

A recent study illustrated that the educational attainment of Latina/o students has been dismal during the past decade and that many Latinas/os continue to “fall through the cracks” of the educational pipeline. Through storytelling, I juxtapose my educational trajectory as a high school graduate with that of my third-oldest brother, who “fell through the cracks” of the educational pipeline as an underclassman in high school. I provide examples of how being reprimanded for minimal misconduct negatively impacted my older brother’s overall school experiences, which ultimately prevented him from finishing high school despite his potential to succeed.     

Race,Social Background,and School Choice Options 1

This research contributes to discussions about social inequality in school choices in two ways. First, educational choices include the multitude of options families may consider, including choosing a home in a particular area and home-schooling. Decision-making is considered not at a single point in time, but over children's educational careers. Second, this research explores school choices across school district boundaries to include school choices in suburban and rural, as well as urban districts. I use data from a random sample of families with school-aged children living in the Philadelphia Metropolitan area (including some counties in New Jersey) and other counties throughout Pennsylvania to explore the options that families consider for their children's schooling. The data paint a picture of two constellations of families: those who are white, suburban, and middle-income (who primarily select schools based on their neighborhoods and residences), and those composed of lower-income and urban families of color (who rely more on non-neighborhood school options). The differences between these predispositions toward choice suggest that the expanded school choice policies of urban school districts will have little influence on overall school inequality because of the tendency of white, suburban middle-class families to choose public schools in their relatively privileged, suburban neighborhoods.     

Reconstructing educational theory from the authority of personal experience: how can I best help people learn to teach?

This paper reports data from a three‐year self‐study of teaching two types of students: science method students in theBEd program at Queen's University (Canada), and grade 12 physics students in a secondary school. By returning to the secondary school classroom after many years, I had the opportunity to revisit personally some of the challenges and dilemmas awaiting those beginning their careers as physics teachers. By listening closely to my students, I studied their experiences of learning as I experienced my own ‘re‐learning. One goal of my return to the secondary classroom was to explore ways in which I could model in my own teaching the processes of learning from experience that I wanted to convey to those learning to teach.

From this self‐study has emerged the construct of'authority of experience’ (Munby and Russell, 1994) as a term that can inform reflective practice by suggesting to teachers that they give attention to their own voices and to those of their students, and generally consider the ways in which experience has authority in relation to other sources of authority about teaching and learning to teach. The paper provides data to illustrate this construct and its potential value to those learning to teach. It also considers ways in which this stance toward teacher education represents a reconstruction of educational theory.     

Feminism and ‘the schooling scandal’

In this paper I outline an approach towards policy analysis that takes governmentality as its point of theoretical orientation and begin to apply this approach to my research into the recently raised compulsory school‐leaving age in Western Australia. I aim to demonstrate the methodological potentials of this approach by giving examples of the thinking and practices that shape and condition the policy. I commence by situating the school‐leaving age policy within a broader field of reforms occurring under the general banner of neoliberalism and argue that the policy is primarily concerned with the conduct of students classified at ‘educational risk’, and with transforming these students to become more visible, participative and engaged in their schooling. By focusing on the policy rationalities and technologies, and drawing on Foucault’s notion of governmentality, I explore the forms of knowledge and practical strategies that are deployed in this policy field. I contend that this particular deployment narrowly constructs young people’s experiences of schooling in ways that do not allow for a broader debate about their declining school attendance and what should be done to address it     

Market Movements and the Dispossessed: Race,Identity, and Subaltern Agency among Black Women Voucher Advocates

Critical educational researchers in the United States and elsewhere are missing something essential in their inattention to considerable support among Black urban women for market-based educational reforms, including vouchers. While the educational left has engaged in important empirical and theoretical work demonstrating the particularly negative impact of educational marketization on the disenfranchised, not enough attention has been paid to the crucial role the educationally dispossessed have actually played in building these otherwise conservative reforms. Engaging with Michael Apple’s arguments concerning processes of identity formation within conservative movement-making, we can begin to conceptualize the importance of subaltern groups in market-based educational reforms. Yet ethnographic work conducted with Black voucher mothers, school officials, and community leaders in Milwaukee, Wisconsin, shows that this subaltern process of conservative formation does not always occur in the manner theorized by Apple and his colleague Anita Oliver, in which ideologically relatively unformed parents and families are “pushed” to the Right by an intransigent state. Although the conceptual tools they provide are the foundation of our ability to imagine a more compelling theorization of dynamics and social actors in Milwaukee, significant conceptual—not to mention empirical—work remains to be done. In this essay I renovate Apple and Oliver’s arguments concerning conservative modernization in order to make them more resonant with the processes of race, gender, subaltern identity formation and agency evident in my ethnographic field research with low-income African-American women choosing vouchers for their families in Milwaukee, Wisconsin. Aided by critical, feminist, and post-structural theorists both within and outside educational disciplines I assess the utility and limitations of Apple and Oliver’s framework in explaining the mobilization around ‘parental choice’ and vouchers in Milwaukee. Based on my conceptual and empirical findings, I retheorize pro-voucher African-American politicians, community leaders, and poor and working class women (and their families) as representative of a subaltern ‘third force’ in conservative formation. Their tactical investments in fleeting conservative alliances and subject positions, I argue, are likely to play an increasingly significant role in educational and social reform both in the United States and elsewhere. Thomas C. Pedroni is an assistant professor of secondary social studies methods, educational foundations, curriculum theory, and qualitative research methodology at Utah State University. His recent research has centered on issues of identity formation and subaltern agency among urban low-income predominantly African-American and Latino parents within otherwise largely conservative coalitions for publicly financed private school vouchers. His research interests also include the development of composite critical and post-structural approaches in educational theory and research, the identification of persistent exclusionary power/knowledge regimes in state-level educational reforms, and the analysis of the increasing colonization of the global educational sphere by neo-liberal and managerial forms.     

Becoming an urban science educator

This autobiography examines research in which I was involved while learning to teach science in an inner city high school. As an experienced science educator I had mainly experienced schools associated with students from the middle class. When I came to a university in an inner city environment I had to learn first how to be streetwise in the city and then, when I began to teach, I had to negotiate with students my right to teach them. Most students were very resistant to my efforts to teach them science. The paper describes many of the difficulties I experienced as I endeavoured to teach science to students who were ethnically, curriculum to the interests and extant knowledge of students is emphasised. Implications of my experiences are described for three aspects of urban high schools: teaching science, identifying and enacting appropriae science curricula, and educating prospective science teachers.     

Fair Educational Opportunity and the Distribution of Natural Ability: Toward a Prioritarian Principle of Educational Justice

In this article, I develop and defend a prioritarian principle of justice for the distribution of educational resources. I argue that this principle should be conceptualized as directing educators to confer a general benefit, where that benefit need not be mediated by improved academic outcomes. I go on to argue that it should employ a metric of all‐things‐considered flourishing over the course of the student's lifetime. Finally, I discuss the relationship between my proposed prioritarian principle and the meritocratic principle that it is presumed to supplement.     

Change,Changing, and Being Changed: A Self-study of a teacher educator's becoming real in the throes of urban school reform

Set against an organized school reform backdrop, this inquiry features four challenges I faced as a result of working alongside teachers and principals whose urban schools were awarded major school research grants for a 5-year period. In addition to teasing out the origins of the dilemmas I encountered and showing how they impacted my teaching practice, I make two knowledge contributions through my public presentation of this self-study. First, I add a new set of partnered narratives—the stories of teacher educators/teacher educators' stories of self. Second, I extend my research niche to reveal the role I played as a living, breathing dimension of the educational conduit.

Rabbit: What is REAL? Does it mean having things that buzz inside you and a stick-out handle?     

‘Because the ego started to grow bigger than the project itself’: a case study of founder’s syndrome on an educational community of practise

In 2010 I worked at Green Shoots, a nonprofit service-learning urban farming school started by John Browne. Despite an openly egalitarian community of practise ethic, Browne used his leadership to create a hierarchy at the school that eventually led to a walk-out by staff in which he responded by outright firing them. Using the theory of founder’s syndrome, or the tendency of a founder to subvert the aims of their organization, I examine Browne’s leadership and how his attitude destroyed the community of practise at Green Shoots. Findings reveal a character profile of Browne as a charming and inspirational teacher who engaged in a dominating leadership that contradicted the community of practise's ideals, creating further contradictions which resulted in disrespected students, disillusioned staff, and a founder unable to take responsibility for his leadership. Finally, I discuss the importance of addressing the power of founders so that founder’s syndrome does not impede the important work of educational nonprofits.     

Aesthetism,Russian Formalism,and Their Comparison

In our class,we have already learned some articles of Aesthetism.The famous aesthetes,such as Walter Pater,Oscar Wilde,Benedetto Croce,all give us huge impressions.And Russian Formalism is also very important school of thoughts.As they all study art,literature and form,I would like to know the relationship between them.In this paper,first I will show some of my own understandings on Both Aesthetism and Russian Formalism.Then I will compare them to find similarities and differences.At last,I will say something about my preference.     

Race and ‘Disability Passing’ in a Chicago Public School Art Classroom

Race, history and visibility have a great deal to do with how disability operated socially and educationally in the Chicago public high school art classroom where I taught for ten years. I am severely near‐sighted, and I am also white, educated and often, but not consistently, able to pass for non‐disabled. A large number of my students were identified as having learning, emotional and behavioural disabilities, diagnoses which were certainly conditioned by the institution, but diagnoses which perhaps also underrepresented the amount of socially and historically occasioned impairment or debility that existed in the low‐income majority‐Black community served by my school. In this article I reflect on the overlapping social performances that occurred in terms of ‘disability passing’, a state that can characterise both hidden and exaggerated or invented impairments. My reflections examine my own individual experience in contrast to the long‐term experience of the African diaspora in and beyond the USA, in order to think about other ways to parse the complex factors determining how disability plays out in educational environments.     

Science education in urban settings: Seeking new ways of praxis through critical ethnography

The challenges faced in urban science education are deeply rooted in the ongoing struggle for racial, class and gender equity. Part of this struggle is tied to huge differences in class and involves making more equitable the distribution of resources. Another part of this struggle is tied to the rich diversity of children who attend urban schools and involves generating new ways of understanding, valuing, and genuinely incorporating into school‐based practices the culture, language, beliefs, and experiences that these children bring to school. Thus, this article argues that to address these two challenges—and indeed to achieve a more just science education for all urban students— explicitly political research methodologies must be considered and incorporated into urban education. One potential route for this is critical ethnography, for this kind of methodology emerges collaboratively from the lives of the researcher and the researched and is centrally about praxis and a political commitment to the struggle for liberation and in defense of human rights. In making this argument, I have drawn from stories from my own research with homeless children. © 2001 John Wiley & Sons, Inc. J Res Sci Teach 38: 899–917, 2001     

Special educational needs and inclusion,moving forward but standing still? A critical reframing of some key issues

This article draws together my thinking in relation to special educational needs and inclusion that have dominated my practice. The article, through the concept of embodiment, revisits, reviews and reframes the key issues of the construction of special educational needs, inclusion and the ideology that binds them together. Through this exploration, I argue we often seem to move forward with policy while in reality standing still in ensuring the ‘success’ of all of our pupils. By critiquing and reframing taken‐for‐granted assumptions and the sacred words ‘success’ and ‘achievement’, this article maps out the future directions of inclusive education. It concludes with a reflection on my first days as a ‘teacher of special educational needs’ and my work to support Kenny, a student with cerebral palsy. This personal reflection maps out a different form of educational success that perhaps could provide a forward momentum to develop more successful inclusive education policy and practice.     

What happens to pupils permanently excluded from special schools and pupil referral units in England?

There is widespread consensus in the research and policy‐related literature over the last decade that young people who have been permanently excluded from school are at a far greater risk of a variety of negative outcomes than young people who have not had this experience. These negative outcomes include prolonged periods out of education and/or employment; poor mental and physical health; involvement in crime; and homelessness. This article presents evidence from a small‐scale qualitative study of destinations and outcomes post‐exclusion for a group of young people considered to be at particular risk of such negative outcomes: namely, those who have been permanently excluded from special schools or Pupil Referral Units (now known as short‐stay schools). The specific focus of this paper is on the 24 young people's educational trajectories pre‐ and post‐exclusion; the reasons for their exclusion from school; and on what forms of alternative provision were available to them after their permanent exclusion.     

“It’s My Place”: Student Perspectives on Urban School Effectiveness

This study investigated how graduates of an urban alternative school understood, interpreted, and compared their experiences in previous schools that they considered ineffective with their experiences at an effective alternative school. This study found that students find those schools effective that create or allow spaces where they can be empowered, leading to a sense of place. Students’ ownership or affinity to school spaces that lead them to refer to school as “my place” derived from school practices that were instrumental in promoting a sense of identification, commitment, integration, and alliances among students and faculty at the school. Based on the findings of the study, this article argues that for urban schools to be effective for students at risk, they not only need to focus on caring relationships and diverse learning experiences, they also need to create the space to foster a sense of “my place” for students.     

Imperial designs,post-colonial replications: class and power at Cathedral and John Connon School in Bombay

Utilizing a framework which employs symbolic capital and post-colonial analysis, this paper examines the cultural meanings of English-language education at Cathedral and John Connon School in Bombay, India. The central question this article seeks to address is how power is replicated through education and, more specifically, the ways in which formerly British colonial systems of education are maintained as markers of success and prestige in urban India. This research draws upon intensive participant observation and interviews with teachers, students and parents at Cathedral and John Connon School in Bombay, as well as upon the extensive academic literature on English-language education in India. The discussion of how the politics of language and class intersect in education is divided into three topic areas: class and access to English-language education; the rural/urban divide; and the implications of English as an agent of global hegemony.     

“Seeing Their Eyes in the Rearview Mirror”: Identifying and Responding to Students' Challenging Experiences

There is a noticeable gap in the educational research literature specifically focused on trauma and documenting effective educator practices. This case study captures the voice and perspectives of Mr. Sellers, an effective Black, male educator who, through making sense of the impact of his students' ecological realities, provides insight about trauma, traumatic experiences, and the ways in which he supports them. I conceptualize and name the experiences of these students as traumatic because this is the language that Mr. Sellers himself used to make sense of his students' situations. It is important to note that I focus on these occurrences not to highlight the negatives or deficits of this community; my point in naming these ecological situations is to point out how structural challenges can influence communities and, ultimately, the people (including students) in those contexts. Despite what established literature suggests about the unpreparedness of educators to respond to student trauma, this study documents effective practices of a successful educator in an urban school setting. In particular, the findings in this study offer three takeaways for educators to more adequately identify and respond to students grappling with trauma: (1) context-specific recognition, (2) trauma-conscious approaches, and (3) holistic responsiveness. The findings of this study also suggest that there is a need for broadening educators' capacity, adequately preparing them, and shifting the ways in which schools and policies understand an educator's role.     

Classroom Provocateurs and Ethical Classroom Practice

This article is based upon a larger study that considered three high school literature units in the US. Through a close analysis of one classroom discussion between a teacher and a provocative 8th grade student named Fish, I argue that it is not only ethically responsible to position the Fishes of this world as laudable, but that doing so is beneficial for critically focused English classes as a whole. Further, I argue that my reading of Fish as a provocateur can be productively transferred to other student‐provocateurs in our English classrooms who vex the smooth doing‐of‐school in different ways than Fish did.     

MAKING THE ISRAEL EXPERIENCE EFFECTIVE

If I recall my first teaching experience, it is only to suggest that perhaps, in many congregations, the situation has not materially improved. It was the season of 1923–1924. I was a freshman student at Columbia College, and I was invited to assist the backward students at Temple Anshe Chesed (in Harlem, New York) in their reading of Hebrew, and to serve as substitute for any teachers who might be absent on any particular day. I had as much right to serve as anything at all in any classroom as I had to perform surgery in a hospital. But to Cantor Marcel Katz z”I who doubled as principal of the school (Dr. Jacob Kohn was the Rabbi) no further credentials were necessary besides my willingness to do my best — which was not, clearly, very good.     

Autoethnography,a Chicana's Methodological Research Tool: The Role of Storytelling for Those Who Have No Choice but to do Critical Race Theory

This article investigates the role of autoethnographic research as the methodological tool of choice for a Chicana who positions herself along the liminal perspective. I posit that testimonios, autobiographical educational experiences, must be used as valid ethnographic research to contribute to existing knowledge around issues of educational equity. Producing autoethnographic research acknowledges and validates my Chicana presence as well as draws attention to my marginal position inside dominant structures of education. Autoethnography and critical race theory are the manners in which I think about the world and the ways I have chosen to engage in educational research. My work is derived from personal experience in Los Angeles urban schools and later in elite institutions of higher education. These distinct locations present a unique opportunity to problematize the internalized forms of class and racial structures that permeate educational institutions. Grounded in my own educational biography, testimonios frame my research perspective to interrogate the role that educational institutions play in the creation of particular ideologies in working-class students of color.