千岩竞秀,万壑争流:唐诗修辞概观

语音修辞、语义修辞、语法修辞等唐诗主要修辞方法在不同层面的创造性运用,顺应了不同诗体、不同诗作的格律要求和修辞目标,彰显了修辞独特而丰富的文本功能和审美价值,成就了唐诗“干岩竞秀,万壑争流”的修辞特质和艺术风采.文章从语音修辞、语义修辞、语法修辞、语篇修辞、风格修辞等五个侧面勾勒唐诗修辞的概貌.     

感受象征的力量——福州城市发展的非言语修辞行为探析

修辞批评系统分析修辞者的修辞行为是否具有说服力、如何影响受众,从而挖掘修辞者的修辞动机和修辞目的。修辞者的修辞行为可分为言语行为与非言语行为。对于一个城市来说,其修辞行为与发展两者有机结合,不可分割。言语修辞行为、非言语修辞行为的内容、形式、过程等等,都可以极大地影响、决定城市发展的方向、策略、甚至成败。     

试论修辞叙事学的修辞策略

对修辞策略的研究是修辞叙事学研究的重要方面。试图对修辞叙事学的修辞策略进行梳理与扩充,从作者—文本修辞策略,文本外修辞策略以及修辞的非技术因素三个方面探讨叙事修辞的各种可能性,以期对此有个全面认识。     

语义修辞概说

语义修辞是利用言语单位语义特点及相互关系构成的一类修辞方法,实际存在五个小的类别,即同义选择修辞、同义配置修辞、反义配置修辞、类义配置修辞和上下义配置修辞.语义修辞对语义单位的选择和配置依据的是语义本身特点和语义之间的关系,产生修辞效能所凭依的也是这些语义特点和关系.语义修辞与辞格是不同视角的分类,关系交错.     

试论修辞谋划

修辞谋划是对修辞行为的整体设计、谋定和规约。修辞谋划可分为宏观谋划、中观谋划和微观谋划三个层次,包括一般谋划和特殊谋划两大类型。修辞谋划是修辞过程的起点,并贯穿整个修辞过程,修辞学应该重视修辞谋划的研究。修辞谋划不同于一般所说的“修辞策略”。     

几种值得重视的修辞类型

色彩修辞、量词修辞、标点符号修辞独具特色,值得重视。在言语表达中,色彩修辞重在得体,量词修辞重在选择,而标点符号修辞则重在适宜。     

修辞两分野的辩证分析

陈望道在《修辞学发凡》中提出了修辞的两分野:积极修辞和消极修辞。二者是对立统一的关系,共同构成了修辞现象这个整体。积极修辞和消极修辞不存在优劣之说,我们在学习和研究的时候既要注意积极修辞,也要重视消极修辞,力求二者的平衡。     

修辞原则刍议

具体分析了各种修辞原则在语言中的具体表现,并认为不同的修辞原则在修辞活动的不同层面发挥着作用:目的原则是修辞活动基本层次的原则,同时也是一切语言活动的出发点;美的原则是修辞活动高级层次的原则,是修辞活动追求的理想状态;得体原则是最全面的修辞原则,在修辞活动的主体层次发挥作用;而合作原则在修辞活动中的适应性不是太强,是可以违反的修辞原则。     

论修辞语言的结构与内涵——基于“两个平面四个层次”理论的思考

运用语符学"两个平面四个层次"的理论对修辞语言结构进行分析,推导出修辞学的研究对象应该是修辞语言的表达形式和内容形式。叙事学对叙事结构具体内涵的阐释启示修辞学:修辞语言的表达形式是构成修辞语言的各种修辞方式;修辞语言的内容形式是组成修辞语言的要素。组成修辞语言内容形式的要素有修辞元素和修辞介质。     

论修辞效果及其评价

修辞效果是修辞行为的结果,通过表达而产生.它是修辞主体通过调控语言而对接受对象产生影响和作用的结果.修辞效果具有客观性、综合性、变化性,其表现形式有多种.修辞效果的评价需立足修辞主体的表达,围绕修辞目的,并由个人行为上升至社会行为来评价.修辞效果评价的根本标准就是修辞目的的契合程度.     

“概念的双重作用”与逻辑理论的证成——对冯契理论的一点引申与应用

冯契认为,一切概念都有摹写现实与规范现实的双重作用,逻辑原则也体现着后验性与先验性的统一.在逻辑理论的证成问题上,"概念的双重作用"要求逻辑理论的建构必须坚持后验性与先验性的统一.有见于现代逻辑论证理论的普遍主义、先验主义倾向,非形式逻辑试图从后验性与先验性、普遍性与情境性的统一中去证成自身.     

试述后现代精神观照下师生关系的重新审视

后现代主要并非指的是一种时态,而是一种思想态度和意识,以及一种崭新的思考问题的方法。师生关系是一种特殊的社会关系,是教育的全部蕴念所在。根据后现代基本精神,本文力图重新审视教育过程中目前已被广泛认可的师生关系,从一种全面的、多元化、多层次的视角反思传统的师生关系,从而对师生关系问题形成新的有益的认识,即师生关系应从二元对立的主客关系转变为相互作用的共生关系,由单向的知识传授关系转变为双向的平等对话关系,从理性保障的师生关系转变为情感保障的师生关系。     

BEING A LEARNER: A VIRTUE FOR THE 21ST CENTURY

ABSTRACT:  Lifelong learning is something which one does for oneself that no one else can do for one: it is a public and personal human activity, rather than private or individualistic. One of the features of the education system is the paucity of a language for learning as process and participative experience. Personalised learning requires a sense of the worthwhileness of 'being a learner'– a virtue in the 21st century. A sense of one's own worth as a person is essential to understanding one's identity as a learner. Research suggests the human capacity to learn can be understood as a form of consciousness which is characterised by particular values, attitudes and dispositions, with a lateral and a temporal connectivity. This 'consciousness' has several dimensions which are all related to becoming a person, with a learning identity. They also enable the learner to become aware of and appropriate what is of worth and map onto the sorts of core values that learning communities espouse. Awareness of self and of one's own worth as a person is a necessary condition for 'becoming a learner' and for identifying and engaging with 'what is of worth'. Furthermore, a sense of self as a learner is formed in relationship, and understood as one learns to tell one's own story, as a participant in the conversation of the learning community. Character is the way in which we refer to that quality of personhood in which there is rooted the capacity to change and learn over time.     

陈毅元帅战争诗词简论

陈毅元帅的战争诗词是20世纪生动形象的革命战争史，又是壮美深沉的民族精英心灵史：在审美上既重风骨，又富意境；在形式上古近体并重，且创作颇丰。陈毅其人品性高洁，风骨凛然，其诗亦然，是20世纪传统诗词当之无愧的大家。     

“推类”的构成、本质与作用——三论“引譬、援类”

推类是中国古代推理的主要模式。其结构通常由"言事"与"言道"两个部分组成。"言事"与"言道"的核心是"喻"。其理论根据是:所言事与道之间共同存在的"义"。找到事与道之间共同的"义",便可"扶义而动,推理而行"。由"事"理过渡到"道"理。推类的本质是论证。如果我们较好地掌握了"言事"与"言道"这二者的关系及"引譬"、"援类"的思维方式,对于正确理解中国古代思想家们的思想和丰富我们的思维方式具有重要意义。     

谈标志设计的审美意念

标志是一种特殊形式的创造．是符号化了的人类情感形式．是名副其实的形象代表。标志设计．无论从图案到文字．标志图形和标志文字．都得遵循从形象到意象的创作过程来传神达意。只有体现“名副其实，图文并茂．形神兼备”这三重设计境界．方能达到标志设计的至高审美意境。     

Puzzle Pedagogy: A Use of Riddles in Mathematics Education

Abstract

In this article, I present a collection of puzzles appropriate for use in a variety of undergraduate courses, along with suggestions for relevant discussion. Logic puzzles and riddles have long been sources of amusement for mathematicians and the general public alike. I describe the use of puzzles in a classroom setting, and argue for their use as a basis for discussion of the nature of mathematics, for development of problem-solving skills and confidence, and as a means of engaging students from a broad range of mathematical backgrounds. I suggest a consistent use of puzzles in a low-pressure setting as a possible means of fostering inquiry and a positive learning mindset among students.     

Cochlear implants in the inclusive classroom: a case study

This article presents a case study of a child aged 12 years with a cochlear implant who is attending a mainstream educational setting in Skopje, FYR Macedonia. The study, which uses both qualitative and quantitative data, took place over a period of 12 months. It illustrates the importance of professional development and training of teachers and a need to emphasise a range of intervention strategies. It also highlights the challenges facing children and young people with cochlear implants in schools and suggests a range of systemic approaches to addressing the issues raised.     

Break with Tradition: Marshall's contribution to a Foucauldian philosophy of education

James Marshall's work on Foucault exemplifies a break with tradition in philosophy of education and if taken appropriately as a new methodology, a new logic, portends a different future for the field. This article begins from a misunderstanding of Marshall. It then posits Marshall as situated in a particular Foucauldian root: a logic break out of Bachelard, Canguilhem and Foucault. From them a different understanding of ‘concept’ is offered as a break with the analytic tradition in philosophy and philosophy of education.     

教育研究之生命意识探寻

教育研究之生命意识,是对教育研究存在自身的思寻,是对教育研究自身作为一项有生命活动的思寻。教育研究之生命意识为教育研究者自身生命之意识,是教育研究者之个性的自我意识;教育研究之生命意识在于以整个生命的方式进行教育研究,要求以对生命的敏感性和理性关切来进行教育研究,让感官和人心都活跃起来;教育研究之生命意识表现为对生命和教育研究的一种精神担当,是对生命和教育的不断追问和困惑,而非给生命和教育提供技术方案,在于对教育和生命之赤子情怀和真性情;教育研究之生命意识蕴含于对生命和教育的宽恕,在于对教育研究的一种多元追求和关注。