‘Capitalising’ on community? Understanding and critiquing instrumentalist approaches to Indigenous schooling

This paper provides insights into non-Indigenous teachers’ efforts to engage proactively and productively with students to enhance their learning in a predominantly Indigenous community in northern Queensland, Australia. Drawing upon notions of ‘funds of knowledge’, forms of capital as part of community cultural wealth, Critical Race Theory, and ‘whiteness’ studies, the research explores and challenges how white teachers draw upon community as a form of ‘capital’ to enable them to foster their students’ learning. These efforts to ‘capitalise’ on community reveal the school as a site of struggle for genuinely inclusive educational practices. These struggles were evident in: teachers' and school administrators’ ostensive care about their students but struggles to translate this into robust expectations as part of a genuinely inclusive curriculum; the cultivation of social and cultural capital to learn about the nature of the communities in which teachers worked but a tendency to deploy such knowledges for more instrumentalist reasons as part of their engagement with both the ‘official’ curriculum and Indigenous students; and, a desire and capacity to develop connections between community cultural capital and more dominant forms of capital but in ways which do not adequately foreground Indigenous epistemologies as curriculum. The research reveals teachers’ efforts to develop understandings of community cultural wealth and the funds of knowledge within communities, but also how their understandings were partial and proximal, and how subsequent social and teaching practices tended to instrumentalise Indigenous perspectives and insights.     

Learning for and realising curriculum aspirations through schools as learning organisations

How can schools as learning organisations support the realisation of a new curriculum's aspirations? This article describes four common and interrelated challenges—depth, spread, reach, and pace—associated with enacting a new curriculum. It then argues that curriculum capital represented by schools and practitioners that address these challenges and meet associated learning demands—commitment, knowledge, understanding and capability—is essential to ensure that curriculum aspirations are realised. We propose that schools that are learning organisations create the kinds of conditions necessary for responding to the challenges and learning demands. In such schools the considerable individual, collaborative and collective learning needed at many levels is recognised. We highlight how each of the four challenges might be addressed by seven dimensions and four transversals of schools as learning organisations, while recognising that task will be more feasible in systems that are also learning and providing supportive conditions.     

In Plato's Shadow: Curriculum Differentiation and the Comprehensive American High School

This article examines the emergence and persistence of curriculum differentiation in the comprehensive high school. We argue that curriculum differentiation has roots in Plato's Republic, where it is proposed that education (and later work, especially the work of ruling) should be distributed on the basis of ability. The concept of ideology is used here to help explain why the practice of curriculum differentiation has remained a defining—and largely unchallenged—characteristic of the comprehensive high school. The persistence of curriculum differentiation matters because it is a means by which different groups of students are given access to different kinds of knowledge. Not all knowledge is equally valued, and access to certain kinds of this educational good has implications for young persons’ well-being that extend well beyond their formal schooling.     

Curriculum leadership in action: A tale of four community college heads of department leading a curriculum development project

College Heads of Department (HoDs) are increasingly expected to perform more curriculum-leadership tasks, maintaining and advancing the department curriculum, especially in developing countries. However, in practice, HoDs are reported to pay little attention to this aspect of their job due to several factors—one of which is a lack of professional support to play this role. This case study investigated how four HoDs of a community college perceived and enacted curriculum leadership during a curriculum-development project after receiving relevant training and assistance. The findings showed that the HoDs valued the relevance and usefulness of the professional support received, which made them realize the significance of their role as curriculum leaders. The findings also indicate that the ways the HoDs enacted the curriculum-leadership tasks and the challenges they encountered varied based on several factors. The conclusion drawn is that the support HoDs need and the challenges they encounter in assuming active curriculum leadership suggest their need for three professional competencies and the need for supportive organizational structures.     

CURRICULUM SEQUENCING AND THE ACQUISITION OF CLOCK-READING SKILLS AMONG CHINESE AND FLEMISH CHILDREN

The present study addresses the impact of the curriculum on primary school children’s acquisition of clock-reading knowledge from analog and digital clocks. Focusing on Chinese and Flemish children’s clock-reading knowledge, the study is about whether the differences in sequencing of learning and instruction opportunities—as defined by the curriculum—result in differences in accuracy and development of clock-reading knowledge. By means of (1) an in-depth qualitative analysis of the Chinese and Flemish mathematics curriculum standards and textbooks and (2) a quantitative analysis of 11,743 students’ accuracy in reading the time, the current study mirrors the differential impact of alternative curriculum designs for primary education. The results of the analyses reveal that Chinese children acquire clock-reading knowledge—for analog and digital clocks—2 years earlier than their Flemish peers, due to a 2-year earlier exposure. Discussing these results, it is argued that the Flemish curriculum tends to underestimate what children are capable of and that clock-reading within the Flemish primary mathematics curriculum builds on dated assumptions and research results. Building on these outcomes, it is argued that curriculum development should be the result of collaborative inquiry involving policy makers, researchers, and teachers.     

Liberatory Public Education: A Framework for Centering Community and Democracy in Public Education

In this conceptual article, the authors argue that diversity is an invitation to educators, youth, families, and community members to work together—a goal accomplished only by centering the local community rather than the local school—to educate youth and create a more just society. Based upon liberatory and emancipatory education, liberatory public education, an intersectional conceptual framework, brings together recent and current justice-oriented scholarship focused on youth development, curriculum and pedagogy, schooling, and community liberation, making a parallel case for justice-oriented family engagement in public schooling. The authors conclude with implications for teacher education, education policy, and family engagement scholarship.     

Not just skills: what a focus on knowledge means for vocational education

This contribution to the symposium on Michael Young’s article ‘Overcoming the crisis in curriculum theory: a knowledge based approach’, supports his contention that curriculum theory has lost sight of its object—‘what is taught and learned in schools’, and argues that this has particularly deleterious consequences for vocational education and training (VET). VET is unproblematically positioned as applied, experiential and work-focused learning, and it is seen as a solution for those who are alienated from or unsuccessful in more traditional forms of academic education. This article argues that rather than being a mechanism for social inclusion, VET is instead a key way in which social inequality is mediated and reproduced because it excludes students from accessing the theoretical knowledge they need to participate in debates and controversies in society and in their occupational field of practice. It presents a social realist analysis to argue why VET students need access to theoretical knowledge, how a focus on experiential and applied learning constitutes a mechanism for social exclusion and what a ‘knowledge rich’ VET curriculum would look like.     

Teacher knowledge,curriculum materials,and quality of instruction: Unpacking a complex relationship

The set of papers presented in this issue comprise a multiple-case study which attends to instructional resources—teacher knowledge and curriculum materials—to understand how they individually and jointly contribute to instructional quality. We approach this inquiry by comparing lessons taught by teachers with differing mathematical knowledge for teaching who were using either the same or different editions of a US Standards-based curriculum. This introductory paper situates the work reported in the next four case-study papers by outlining the analytic framework guiding the exploration and detailing the methods for addressing the research questions.     

Tensions and dilemmas of cross-cultural transfer of knowledge: post-structural/postcolonial reflections on an innovative teacher education in Pakistan

Globalization in higher education and the replacement of state funding of universities with “revenue substitution” strategies in western countries have resulted in an increasing number of universities in these countries participating in what has come to be known as transnational knowledge transfer without being better informed about the cultural contexts in which this knowledge is applied, resulting in many program failures and resistance in the recipient countries. One reason for this neglect is the difficulty involved in identifying which aspects of culture to select for study before implementing educational innovations in a recipient country. The study reported in this paper was undertaken as a curriculum inquiry to identify those aspects of culture, which affect, influence or mediate curriculum, pedagogy and teacher learning in South Asia, where an increasing number of western expatriates are engaged in international curriculum work. Three aspects of culture—namely, concepts of self, discursive practices and indigenous approaches to learning—which emerged as having significant influence on curriculum and teacher learning, and may help expatriate educators to provide educational experiences that are grounded in the cultural realities of South Asia are discussed. The paper draws briefly on post-structural, postcolonial theories, and enunciations of critical pedagogy to reflect on culture, education and resistance in international academic relations.     

地域文化与社区教育特色课程开发——以成都市武侯区为例

重点探讨了地域文化和社区教育特色课程的关系,认识到地域文化是社区教育课程中的特色内容,能够满足特色课程的"特色"内涵。因此,从有利于课程优化开发的角度提出社区教育特色课程应该具有地域文化相关内容。从而将社区教育课程中的一般知识性课程,划分到普通课程类。提出了特色课程由基层自主开发,普通课程由国家统筹开发的优化策略。以期克服低水平、重复开发的弊端,促进我国社区教育课程开发工作多快好省地发展。并以成都市武侯区的实践为例,介绍了搜集地域文化资源,建立地域文化课程资源库等促进社区教育特色课程开发的经验和做法。     

“拉尔夫·泰勒”经典课程范式解析

经典课程范式———泰勒原理认为,行为目标全面反映教育目的并适合所有学科,同时,认识者只能接受或发现业已存在的知识而不能对其进行双向的、相互作用的建构和改造。在他的原理中学生的概念是抽象的模糊的。我们提出的“以学生为本”的新课程理念,是“完整人”的发展、主体建构的知识观、从甄别到发展的评价体系等新的课程理念。     

Computers on wheels: an alternative to 'each one has one'

Four fifth‐grade classrooms embarked on a modified ubiquitous computing initiative in the fall of 2003. Two 15‐computer wireless laptop carts were shared among the four classrooms in an effort to integrate technology across the curriculum and affect change in student learning and teacher pedagogy. This initiative—in contrast to other one‐to‐one programmemess and stationary labs—offers public schools alternatives to budget constraints and instructional‐space overhead. Results indicate positive teacher technology competence and confidence, as well as instructional strategies that were student‐centred made meaningful uses of technology. Teacher technological knowledge and efficacy, pedagogical knowledge, and a supportive school community seem to be strong indicators for impacting technology integration in this context.     

Curriculum studies in initial teacher education: the importance of holism and project 2061

Initial teacher education programmes, in order to comply with the requirements for teacher registration, are usually expected to introduce student teachers to the mandated curriculum. Often this is done uncritically, so students tend to accept rather than examine the underlying epistemological model which partitions knowledge into distinct ‘pillars of wisdom’. But there is little agreement over how knowledge is to be partitioned, which raises the question of if it can be partitioned at all. A different philosophical model—holism—is proposed based on the metaphor of a spider's web, and the Queensland ‘New Basics’ project is given as an example which fits this alternative approach. A second problem is in the overcrowding of the curriculum and here Project 2061 offers a set of robust criteria for making rational decisions about curriculum content.     

The writing on the wall: Classroom context,curriculum implementation,and student learning in integrated,community‐based science projects

In this study we examined curriculum integration in new ways by exploring the link between classroom context, the implementation of community‐based, integrated science projects, and the subsequent student learning. The literature is inconsistent regarding the benefits of an integrated approach to curriculum. The research design was a multiple case study conducted in two classrooms in different schools. We employed a “worldly interpretive framework” that recognizes and embraces the importance of context in framing curriculum practices and outcomes. We found that similar projects in the two classrooms produced distinctly different (and equally valid) outcomes—focused either on bounded discipline‐specific knowledge or, alternatively, on issues and problems that transcended disciplinary boundaries. © 2008 Wiley Periodicals, Inc. J Res Sci Teach 45: 857–880, 2008     

Assessment at the boundaries: Service learning as case study

This article explores the value systems which inform assessment practices in higher education, specifically how particular forms of knowledge valued in the curriculum shape and constrain assessment practices. The data for this article is drawn from two courses which participated in a service learning research and development project at the University of Cape Town. Drawing on Pierre Bourdieu and Basil Bernstein, the article argues that the location of these courses—within the field of higher education and a particular kind of institution, faculty and department—shapes their assessment systems, practices and outcomes in certain ways. What is valued in this field (Bourdieu) is a form of knowledge production which requires students ‘to step out of the particularities’. This form of knowledge operates as a regulative discourse, constituting what counts as legitimate. Using the assessment system as a ‘window’, this article explores how these service learning courses constitute and are constituted by the regulative discourse of the field. While the constraints of the field are powerful, this project offers some hopeful signs of forms of curriculum, pedagogy and assessment that, at the very least, name and challenge these underlying value systems.     

An Archetypal Phenomenology of Skholé

In this essay David Kennedy argues that children represent one vanguard of an emergent shift in Western subjectivity, and that adult–child dialogue, especially in the context of schooling, is a key locus for the epistemological change that implies. Following Herbert Marcuse's invocation of a “new sensibility,” Kennedy argues that the evolutionary phenomenon of neoteny — the long formative period of human childhood and the paedomorphic character of humans across the life cycle — makes of the adult–child collective of school a primary site for the reconstruction of belief. After exploring child–adult dialogue more broadly as a form of dialectical interaction between what John Dewey called “impulse” and “habit,” Kennedy identifies three key dimensions of dialogic schooling, all of which are grounded in a fourth: the form of dialogical group discourse called community of philosophical inquiry (CPI), which is based on the problematization and reconstruction of concepts through critical argumentation. As a discourse model, CPI grounds practice in all of the dialogic school's emergent curricular spaces, whether science or mathematics, whether literature, art, or philosophy. Second, CPI opens a functional space for shared decision making and collaborative governance, making of school an exemplary model of direct democracy. Finally, CPI as a site for the critical interrogation of concepts encountered in the curriculum (such as “alive,” “justice,” “system,” and “biosphere”) and as a site for democratic governance leads naturally to expression in activist projects that model an emergent “new reality principle” through concrete solutions to practical problems on local and global levels.     

Pedagogies of being with: Witnessing,testimonio, and critical love in everyday social movement

This conceptual article explores education and the relational in everyday social movement. I highlight a single, local community event—a Speak Out—and travel with scholarship on public pedagogy, witnessing, and Latina feminist theories of coalition to articulate pedagogies of ‘being with’ in community activism for racial justice. My interpretive vignettes of the Speak Out are part of a larger ethnographic study focusing on a segment of a rural/small city community that moved with intention to teach and learn racial justice. While larger concrete goals were crucial and at the center of the community’s curriculum for justice, the various sites and forms of race-conscious pedagogy in public life—community forums, vigils, celebrations, mural projects—were also enactments of a profound commitment to the relational, to finding common ground in difficult solidarities. With a focus on the testimonios of three women of Color participants in the Speak Out, I show how witnessing and testimonio were at the center of pedagogies of ‘being with.’ In this work of education, the women (1) redefined community, accountability, and ally work, (2) exposed the fissures in social justice organizing across difference, describing commitment to social action with rather than for those most affected by institutional violence, and (3) affirmed the knowledge, histories, and self-determination of people of Color while challenging self-defeating stereotypes. Critical love sustained an ethics of openness to difference and facilitated the intentional work of creating race-conscious learning communities.     

Transforming Schools in Low-Resourced Communities into Enabling Environments by Adjusting the Curriculum

Abstract

Low-resourced communities across the world face chronic and cumulative adversity that often lacks clear solutions. This adversity manifests itself in various institutions including schools. Professional resources to address this adversity, for example, bullying, poor academic performance, teenage pregnancy, inclusivity, in low-resourced communities, and elsewhere, are insufficient or undermine community partnerships by being highly individualised and disenabling. In this article, the author argues that so far interventions to close the achievement gap in dysfunctional schools have not been at the curriculum level. To address this gap, he proposes the use of the relationship-resourced resilience (RRR) model developed by Liesel Ebersöhn as generative theory. The theory posits that disadvantaged communities can make a difference if the curriculum is sufficiently flexible to accommodate community partnerships. In this article, he argues for a flexible curriculum that accommodates members of the community and teachers as co-creators of knowledge rather than mere transmitters and customers of knowledge.     

Into the community and not on the shelf: learning to develop a meaningful HIV/AIDS curriculum for multiple communities

This paper describes the process involved in creating a community-based training curriculum designed to build capacity and foster new knowledge in support of HIV/AIDS education. Highlighted are the challenges and triumphs incurred while working with community and academic partners to ensure the production of an adaptable curriculum designed to accommodate diverse teaching and learning styles. The curriculum provides teachers, community leaders and peer educators with knowledge and skills to competently deliver HIV/AIDS information, regardless of previous training in sexual health education. Educators are encouraged to adapt the curriculum according to community/classroom needs. Also highlighted is the need for creating further opportunities that enable teachers, community practitioners and researchers to collaborate around issues that influence learners' lives.