Social Justice in Teacher Education

This reflective essay explores the relationship between wonder and learning. Building on the belief that child-like wonder is a precursor to growth, the author discusses four ways to encourage wonder in her college students: getting straight on “who we are” as learners, providing opportunities for discovery and surprise, asking and inviting questions, and creating memorable classroom experiences.     

教育公平是最大的社会公平

随着构建社会主义和谐社会战略任务的提出和推进,教育公平呼声日高,成为上下关注的一大热点。研究教育公平、践行教育公平、促进社会和谐,是每一个教育工作者义不容辞的责任。     

Framing Social Justice In Education: What Does The 'Capabilities' Approach Offer?

This paper develops a framework for conceptualising social justice in education, drawing particularly on Martha Nussbaum's (2000) capabilities approach. The practical case for consideration is that of widening participation and pedagogical implications in higher (university) education in England. While the paper supports the value and usefulness of Nussbaum's list of ten capabilities for developing a more radical and challenging language and practice for higher education pedagogies, it also argues that her approach is limited. Other ways of conceptualising social justice are also required in order to develop adjudicating theories which enable us to judge which practices take us closer to social justice. An argument is made for 'bivalent' theorising which integrates individual and institutional development and agents and social structures.     

论继续教育与社会公平

党的教育方针明确规定,教育要为社会主义现代化建设服务、为人民服务,实际上,就是要通过大力发展教育,促进教育公平,保障每个人都有受教育的机会,最终促进人的全面发展和社会公平。继续教育作为教育的一个重要组成部分,在促进社会公平发展中具有重要的作用。     

The Discourses of Social Justice in Education

What the existing organization of schooling presupposes...is that in consumption terms, the world consists of equally powerful individual actors. Such, of course, is not the case in a hierarchically ordered capitalist system, where labour and capital, and indeed different forms of both, have differential access to resources enabling them to consume. By largely intervening only in provisional relations, the state fails to recognize the central dynamic of education ‐‐ that provision and consumption are not coterminous. In essence, state intervention does not go far enough. (Lynch, 1989, p.127)     

Social Justice and Education as Discursive Initiation

In this essay Krassimir Stojanov attempts first to reconstruct the “heart” of Jürgen Habermas's discourse ethics, namely the so‐called “principle of universalization” of ethical norms. This principle grounds Habermas's proceduralist account of social justice via equal access of all concerned to the practices of deliberative validation of norms. Stojanov claims with regard to this account that it could only be implemented if the social actors are involved in a process of education as discursive initiation. After using R. S. Peters's educational theory to distinguish discursive initiation from a traditionalist understanding of educative initiation, he discusses some central social prerequisites for the development of discursive skills in growing individuals; to identify these prerequisites, he draws on Axel Honneth's conception of the intersubjective origins of individuals' development of rational autonomy. In the final part of the essay, Stojanov briefly explores some implications of his elaborated account of discursive initiation and its social preconditions for schooling and pedagogy.     

Positioning Whitehead as a Means to Enhance Social Justice in Education

This paper attends to a theoretical overview in process philosophy and empirical data, with the intent of providing a way forward for social justice in education. The introduction of Whitehead into the role of an educationalist questions what social justice means and how to enact it through pedagogy. The focus of thought about social justice in education is removed from a human-only activity and repositioned as a global concern that builds upon the work of the new materialisms and post humanism. In times of environmental crisis, the use of Whitehead is a means to enhance the personal, social and global aspects of educational provision, whilst retaining a focus and call to action with respect to nature and everything non-human. Whitehead was resolute that he could avoid human-nature bifurcation, and his construction of ‘process metaphysics’ was to resolve the issues created by knowledge potentially becoming abstracted and devoid of nature, process and/or context. This piece puts Whitehead to work for social justice issues, such as those caused by the injustices of and in contemporary capitalism, whilst recognizing this work must simultaneously attend to environmental and planetary concerns.     

Social Justice: A National Imperative for Counselor Education and Supervision

In this introduction to the special issue of the Counselor Education and Supervision journal, the guest editors provide a brief history of the social justice movement within the Association for Counselor Education and Supervision and discuss the importance of addressing social justice issues in counselor education and supervision. The authors challenge all counselors to make social justice an integral part of their work.     

Ironies and Limitations of Educational Leadership for Social Justice: A Call to Social Justice Educators

In this article that reviews this special issue, we identify 5 ironies and limitations of educational leadership for social justice: (a) the meaning of inclusive practice, (b) the intersection of identity and difference, (c) the emphasis given to student achievement, (d) the lack of policy and practice coherence, and (e) the separation of superheroes from critical collaborative leadership. Although we discuss each issue separately, these conceptions are interrelated and intersecting. We conclude with a call to educators for social justice to change their work in several fundamental ways.     

Public Pedagogy and Social Justice in Arts Education

In this article we explore examples of public pedagogical actions and interventions, reading them through a social justice education framework lens. In our discussion we start with definitions of social justice, public pedagogy and case study methodologies. Then, we look at a variety of international examples to highlight the pervasiveness of public pedagogical opportunities in visual culture that include a festival, an individual, a citywide symposium, an online community, a cultural group and a museum exhibition. They are divided into three categories based on social justice principles suggested by Ayers et al. and later interpreted by Dewhurst: (1) Public pedagogy and social justice is rooted in people's experiences: Fiesta del Señor de Choquekillka: Ollantaytambo, Peru and Janet Weight Reed – an artist's public pedagogy utilising social media; (2) Public pedagogy and social justice is a process of reflection and action together: Ideas City Festival and the Vlogbrothers; (3) Public pedagogy and social justice seeks to dismantle systems of inequality to create a more humane society: CULTURUNNERS and sh[OUT]: Lesbian, Gay, Bisexual, Transgender and Intersex art and culture. It is our hope that in looking more closely at these international examples of public pedagogy and social justice education that the power of such alternative sites of learning is apparent and encourages further interventions and investigations in such spaces of inquiry.     

Sexual Orientation,Social Justice and Teacher Education

Social justice concerns in teacher education are commonly restricted to issues of race/ethnicity, class, gender, disability and geographic location. Sexual orientation, as a social justice issue, receives little or no attention in Australia despite evidence that gay, lesbian and bisexual students constitute a disadvantaged group in school systems. This paper makes the case for the inclusion of sexual orientation as a social justice issue in initial teacher education foundations curriculum, however, it is hypothesised that there is likely to be multi‐faceted resistance to this. Pairing the topics of gender and sexuality/sexual orientation is proposed as both a way of circumventing most of the resistance and achieving some useful outcomes. The paper concludes with a consideration of whose responsibility it is to act on this issue.