Elvis Nshom  Stephen M. Croucher 《Journal of International and Intercultural Communication》2018,11(4):324-338

Research has shown Russian speakers in Finland are often victims of prejudice and discrimination. Utilizing integrated threat theory, this study investigated the extent to which threats are significant predictors of prejudice towards Russian speakers in Finland among a highly neglected research population – the elderly. This study also aimed at finding out which threat (realistic threat, symbolic threat, and negative stereotyping) was the most significant predictor of attitudes towards members of the Russian-speaking minority, and the extent to which men and women differed. In a sample of 90 participants, aged 65 and above, results indicated realistic threat and symbolic threat were not significant predictors of prejudicial attitudes towards members of the Russian-speaking community. Negative stereotyping however had a negative effect on prejudice. Moreover, contrary to previous research on prejudice, there were no significant differences between men and women on threat.  相似文献   

    

Eun-Jeong Han  Paula Groves Price 《Journal of International and Intercultural Communication》2018,11(1):21-41

Utilizing Orbe’s co-cultural theory and Bourdieu’s theories of capital, this study examines the lived experiences and the communicative interactions employed by members of seven multicultural families in South Korea. Findings show the intertwined roles of economic capital, social capital, cultural capital and symbolic capital with co-cultural communication orientations, when interacting with members of the majority group. Particularly, findings reveal differences between Korean husbands and immigrant wives. For Korean husbands, economic and social capital are the most critical influential factors in their choices of communication orientations, while for immigrant wives, cultural and symbolic capital are most significant. Additionally, contrary to previous research, Confucianism and patriarchy played key roles in the marginalization of Korean men in multicultural families and influenced their co-cultural communication orientations.  相似文献