Multilingualism and Education for Democracy

This essay attempts to show the importance of linguistic issues in education for democracy and the close relationship between democracy and multilingualism. Increasingly nation-states are having to adapt to linguistic diversity within their borders and to recognize that democracy requires the participation of all citizens, including those belonging to linguistic minorities. Democracy also requires that all linguistic groups share a sense of community. The author argues the need for educational policies that address these challenges.     

Teacher Education in a Democracy

The paper discusses Iris Marion Young's idea of asymmetric reciprocity that rethinks typical understandings of gift giving. Iris Marion Young's proposals for asymmetric ethical relationships have important implications for democratic contexts that seek to take differences seriously. Imagining oneself in the place of the other or expecting from the other what one expects from oneself levels out differences between people and hinders possibilities of interaction.

The conditions of asymmetry and reciprocity of Iris Marion Young's communicative ethics, as well as that of the unexpected as understood within situations of gift giving, bring about new readings of learning and teaching situations. The paper discusses issues of power and knowledge that have important ethical implications for how the relationships between the teacher and student could be imagined and how the teacher and student imagine themselves.

Following Derridean underpinnings to Young's notion of asymmetric reciprocity the paper questions pedagogic attempts that seek to minimize the asymmetric positions of the teacher and the student and challenges educational practices based on the reproduction of knowledge and reproduction of persons. The paper follows Young's arguments against Derrida's reading of asymmetry as being one sided. It argues that such a reading does away with the idea of teaching and learning altogether as teaching necessarily involves acts of responding. It continues to argue that Young's conceptualizations of gift giving as reciprocal and asymmetrical open up alternative understandings of the pedagogic relationships between teachers and students.     

Political Education in a Democracy: the Implications for Teacher Education

Abstract

The relationship between prior field experience and professional development has been frequently documented in teacher education (Denton, 1982; Calderhead, 1988). There is less research, however, which has explored the relationship between students' prior experiences and their initial images of teaching and professional development. This paper outlines some, findings from a UFC research project into experiential learning in higher education. It concentrates specifically on teacher education and focuses primarily upon the experiences of student teachers prior to their professional training. The paper examines the extent to which prior experiences influence students' images of teaching and professional development. It describes the nature of those experiences and explores the relationship between prior experience and students' preconceptions about professional development.     

“互联网+”时代的教育民主:教育协商民主

互联网使教育民主的主体发生了根本变化。协商民主为解决教育与社会相关主体的诉求之间的断裂提供了思路。结合互联网与协商民主各自的优势,构建教育协商民主的理念,并在实践中探索教育协商民主的实现路径。     

全纳教育哲学与教育民主

全纳教育的哲学是让所有公民享受平等的教育机会 ,在全面参与与合作中 ,让每个人达到充分发展。这种教育哲学体现了受教育机会的民主、教学与管理的民主以及师生关系的民主等教育民主化思想。我国要通过发展全纳教育、改革教育制度、提高教师素质等途径促进教育民主化进程     

Interculturality and Intercultural Education: A Challenge for Democracy

The paper examines the debate taking place in Peru, and also more generally in South and Central American countries with large indigenous populations, on the nature of interculturality and intercultural education. It investigates concepts fundamental to interculturality such as democracy and equality and asks what they mean in the context of the Peruvian state, civil society and the indigenous movement. It questions whether an interculturality based in apolitical calls for dialogue and respect for cultural and linguistic plurality can meet the needs of indigenous peoples and their daily confrontations with oppressive and unequal intercultural relations. Taking Peru as an example, it investigates the possibilities for the development of an interculturality that is characterised by equality and participation and which enables indigenous peoples to have greater control over their lives. It then briefly examines the nature of the intercultural lives of the Harakmbut of SE Peruvian Amazon and a new indigenous intercultural education programme which the Harakmbut hope will help them address the inequalities and exploitation which they face.     

高校德育应该"点"到为止

在高等学校思想道德教育过程中,教育者不可贪大求全面面俱到,而应“点”到为止——抓住教育实践的切入点、突破点、支撑点、着力点,才能以点带面,切实做好大学生的思想道德教育。     

Democracy Through Learner-Centered Education: a Turkish Perspective

Aimed at documenting the problems and constraints confronting learner-centered instruction in Turkey, this article first explains the link between democracy and education and the role of learner-centered instruction in realizing democratic ends. By drawing on John Dewey’s ideas and Turkish scholars’ perspectives on Turkish education, the article then presents the problems and constraints that pose threats to the implementation of learner-centered instruction in Turkey. The author also explains the problems within the Turkish educational system and teacher education programmes, and the challenges that in-service teachers and students may experience with learner-centered instruction.     

Democracy Through Learner-Centered Education: a Turkish Perspective

Aimed at documenting the problems and constraints confronting learner-centered instruction in Turkey, this article first explains the link between democracy and education and the role of learner-centered instruction in realizing democratic ends. By drawing on John Dewey’s ideas and Turkish scholars’ perspectives on Turkish education, the article then presents the problems and constraints that pose threats to the implementation of learner-centered instruction in Turkey. The author also explains the problems within the Turkish educational system and teacher education programmes, and the challenges that in-service teachers and students may experience with learner-centered instruction.     

Democracy and Education after September 11

Millions of words written in the wake of the horrific terror of September 11, 2001 appear to reinforce the feelings of despair at the current state of the world politics. Most analyses seem to offer little hope for the prospects of peace. Indeed, if the so-called 'war on terror' is designed to achieve peace then it is difficult to see how it could be won in any determinate sense, yet the popular media and others in the position of influence seem reluctant to explore alternatives to war. In this essay I argue that many of the current analyses of September 11 and discourses of national security are incapable of delivering the cosmopolitan resources of hope we need to have a better chance of securing peace. I maintain that these resources of hope will not be located in the austere and intrusive regimes of national security; rather, they are more likely to be found in the possibilities of transnational democracy and education.     

民主的多重面向:杜威Democracy and Education中文译名的世纪流变

百年来,中国学者在译介杜威名著Democracy and Education时,对其书名翻译多有不同,前后有近十种译名之别,致使杜威民主教育思想在中国传播过程中呈现出多重面向。从20世纪10-20年代流行的"平民主义与教育"译介到30年代流行的"民本主义与教育"译介再到40年代起流行的"民主主义与教育"译介,杜威Democracy and Education在不同的时代背景下总是受社会思潮的影响发生着某种转译嬗变,以契合时代发展需要。总的来说,该书在中国长达百年的译介传播并非只是一次比一次更逼真复现杜威文本思想的过程,而是在时空交错的历史长河中伴随转变着的社会情境一次又一次不断被重新阐释的过程。在新时期,还需注重结合当前社会情境对Democracy and Education进行转化性阐释,以适应时代变革图新需要进而揭示其当代意涵。     

The Ethics of Post-compulsory Education and Training in a Democracy

This paper critically examines the ethical justification of non-advanced PostCompulsory Education and Training institutions, hereafter known as PCET, in a democracy. It concludes that, in terms of the major ethical theories, justification in this context is currently conducted primarily in terms of utilitarianism. References to PCET, both by government and by the institutions themselves, are frequently given in utilitarian terms. The organisations which comprise PCET, from Private Training Organisations to Colleges of Further Education, are presented as being instrumental in preparing individuals for work or fulfilling student (vocational) needs. Despite the current emphasis on vocationalism in PCET, the paper finds in democracy an ethical imperative to encourage the development of conceptual schemes and value literacy amongst all citizens. It concludes that policy measures have, despite the weaknesses in utilitarianism, encouraged wholesale vocationalism in PCET to the extent of neglecting the emergence of the reflective citizen. PCET is a stage in the educational process in which a democratic government should continue, through the curriculum, to realise its moral obligation to support a further generation of choosers.