Crossing Lines: Sport History,Transformative Narratives,and Aboriginal Australia

In this collaborative article, we seek to unsettle the dominance of Western, reconstructionist accounts of Indigenous Australian sport history through reflections on our past research in the Queensland Aboriginal community of Cherbourg. That research focussed on a statue of legendary 1930s cricketer, Eddie Gilbert, and on sport exhibitions in Cherbourg's Ration Shed Museum. Here, we are less concerned with unveiling the ‘true’ account of Australian Aboriginal sporting history, or even a ‘true’ Indigenous representation of events. Rather, we are interested in analysing various perspectives in order to generate a more inclusive and complete account of Aboriginal sport history and the narrative implications of these for Indigenous and non-Indigenous Australia. Central to this endeavour is the positioning of Indigenous knowledge and understanding at the centre of history-making. The article is in two sections: reflections on our past work from the perspectives of the researchers themselves and an Aboriginal academic colleague, followed by a discussion of how those experiences and reflections will inform our pending project on the 1950s and 1960s Cherbourg marching girls teams.     

A case study of the lasting impacts of employment in a development through sport,recreation and the arts programme for Aboriginal youth

In this article, we explore if/how working for Alberta’s Future Leaders Program (AFL) in Alberta, Canada, had a lasting impact on former employees. Based on interviews with 15 youth workers and one arts mentor, we found the following: (1) by being involved in AFL, the staff members increased their awareness of racism’s and colonialism’s impacts; (2) they learned to challenge stereotypes; and (3) they gained a strong employment trajectory. As a result, they (4) believed that they reaped more benefits from AFL involvement than the programme’s intended beneficiaries. While these findings are troubling in that relatively privileged people may be the programme’s main beneficiaries, which serves to reaffirm and reinforce their privilege, they also show that domestic sport for development programmes can sensitize both Aboriginal and non-Aboriginal employees to issues pertaining to racism and colonialism, they have the potential to develop ‘allies’ and also to yield outcomes similar to involvement in international sport for development programmes.     

Young people’s experiences of parental involvement in youth sport

Recently parental involvement in youth sport has intensified, challenging the understanding of youth sports as an arena where adolescents can develop their identity and autonomy. On this background, our study explores how adolescents understand and negotiate their parents’ involvement in sport and how they define ideal and undesirable forms of parental involvement. Our empirical setting is Norway, and we draw on data from 16 focus group interviews among 13–14-year-olds (n?=?92) recruited from two lower secondary schools. The analysis shows that young people distinguish between different aspects of the sport activity when defining ideal and undesirable forms of parental involvement. When discussing sport as a healthy activity necessary for physical and social development, the young people interviewed approve of parents’ role in regulating and encouraging participation. When considering the athletic aspects and peer sociability, however, they see parental involvement as mostly undesirable. The analysis also shows that the adolescents generally describe their parents as attentive to the boundaries their children draw for them about levels and types of involvement. Therefore, young people should be seen not only as subjected to parental involvement but also as active co-constructors of valid parental roles in and beyond the sporting arena.     

Experiences of volunteering in sport: Views from Aboriginal individuals

Our understandings of volunteering in sport can be challenged and broadened by examining the experiences of those whose volunteer efforts go unrecognized or unnoticed. In the mainstream sport system, one such under-represented and under-researched sector is the Aboriginal community. The purpose of this paper is to examine the experiences of Canadian Aboriginal individuals as sport volunteers. The paper is based on a re-analysis of data collected for two related research projects. The first study consisted of nine focus groups with Aboriginal individuals who volunteered for Aboriginal and non-Aboriginal sport organizations. The second study involved five focus groups with Aboriginal individuals who volunteered at one of two multi-sport events. The data were manually coded on the dimensions of intended beneficiaries, structure, remuneration, and free choice (Cnaan, Handy, & Wadsworth, 1996). There was little discussion of the issue of free choice, however most participants spoke of choosing the organizations, venues, and sports they wanted to help. The primary beneficiaries of their volunteer efforts were Aboriginal communities and Aboriginal youth. While they helped out formal organizations and events, their preference in those organizations was for relatively unstructured positions, for not being managed, and for a fun and relaxed environment. Volunteering was generally understood as unpaid work; yet, there was discussion of the growing trend of paying Aboriginal individuals to volunteer. These findings illustrate a broader and alternative understanding of volunteering in sport and have implications for the management of sport volunteers.     

‘Native to native … we'll recapture our spirits’: The world indigenous nations games and north American indigenous games as cultural resistance

For centuries, colonizing governments have utilized cultural policies to eliminate Aboriginal culture, to make ‘citizens’ out of Native peoples in part by forcing them to relinquish language, cultural practices and traditions and have encouraged them to embrace mainstream values and cultural practices. In the Canadian context, sport has been utilized by the Canadian government as a civilizing agent to assimilate Aboriginal peoples. This paper analyses the history of this process in Canada and explains how Aboriginal leaders inverted this process to achieve self-determination through sport, in particular through the North American Indigenous Games and the World Indigenous Games. In this sense, we argue, sport has been historically contested terrain, wielded to disempower and to empower Aboriginal peoples.     

Exploring the experiences of female sport fans: A collaborative self-ethnography

Hegemonic masculinity would suggest that sport fandom is the exclusive domain of men and women are subordinate. Yet, it is apparent that women make up a significant portion of the professional sport spectator market. As such, it is important to systematically examine the role of hegemonic masculinity in the female sport fan experience. The purpose of this paper was to document, explore, and reflect upon personal experiences of female sport fans using a collaborative self-ethnography approach. Over a period of 3 months, we documented our experiences attending professional sport events (e.g., Major League Baseball, Canadian Football League) in the United States and Canada. Analysis of the data occurred through a process of sharing and critical reflection of our narratives. We identified three common themes that defined our experiences as female sport fans: (a) negotiating our definition of being a sport fan, (b) female sport fan as “the outsider”, and (c) marginalisation of other women. Our work provides some insight into the lived experiences of female sport fans. Discussion of the findings is intended to shed light on the conversation regarding hegemonic masculinity within the sport fan literature.     

Novak's Analogies

We argue that new meta-theoretically based applications of non-traditional perspectives of knowledge in science, and sport science, that highlights the question of ‘being woman’, and our understanding of woman as a social and biological being through sport, can enrich the general understanding of gender, identity, body and sport by developing and deepening a critical humanistic sport science perspective through athletes’ artistic reflections of their own athletic female body.     

Definition and model of life skills transfer

For a sport skill to be considered a life skill, it must be successfully transferred and applied beyond sport. Life skills transfer is an essential process, but it has yet to be fully delineated within the sport psychology literature. The purpose of the current paper is to present a definition and model of life skills transfer and outline future research needs. A critical review of the literature within sport psychology and other learning-based disciplines is offered to assess our current understanding of learning transfer. A definition and model of transfer are then presented, focusing on the athlete learner’s experience of life skills transfer. Within the model, we first examine how athletes bring personal assets and autobiographical experiences to sport. Second, we explore how sport is a learning environment with distinctive demands, programme designs, and coach characteristics and strategies. Third, we explain how transfer contexts provide environmental conditions, which, depending on how they are interpreted or experienced, can help or hinder the transfer of life skills. Ultimately, we postulate that an individual experiences life skills transfer as an ongoing process whereby he/she continually interacts and interprets his/her environments to produce positive or negative life skills transfer outcomes.     

A generational divide within the class-based production of girls in American youth soccer

By building upon earlier research on social class and soccer, the following study specifically provides insight into American, adolescent girls’ experiences with youth soccer (Swanson, ‘Complicating the “Soccer Mom”’; Swanson, ‘Soccer Fields’; Andrews, ‘Contextualizing Suburban Soccer’; and Zwick and Andrews, ‘The Suburban Soccer Field’). Driven by Pierre Bourdieu’s theoretical concepts regarding social class reproduction, I engaged in ethnographic-style conversations regarding recreational youth soccer with girls ages 11–14 and their Baby-Boom-Generation mothers in order to further understand how the American, middle-class habitus may be contributing to a particular gender-based path in youth sport (Bourdieu, Distinction). Additionally, Grossberg’s and Giroux’s literature on youth and politics of culture informed my understanding of the discrepancies between parents’ views and their children’s views on youth soccer experiences (Grossberg, ‘Cultural Studies’; Giroux, Stealing Innocence). In this paper, I recognize American involvement in youth soccer as a class-based form of childrearing as I describe parents’ expectations of girls in youth soccer. The participants’ thoughts on race, social class, gender, and today’s youth as related to their soccer experiences are provided.     

Moving bodies beyond the social/biological divide: toward theoretical and transdisciplinary adventures

In this paper I call for ‘new forms of thinking and new ways of theorizing’ the complex relations between the biological and social in sport and physical culture. I illustrate the inseparability of our biological and social bodies in sport and physical culture via the case of exercise and female reproductive hormones. Inspired by feminist biologists and philosophers of science such as Lynda Birke and Elizabeth Grosz, I describe my current research project in which I am seeking to create space for female exercisers' (as distinct from female athletes) voices about their embodied experiences of exercise-associated amenorrhea. I offer reflections from my ongoing study and reveal a number of dilemmas that emerge as I consider how we might bring biology—and particularly hormones—back into conversations about women's moving bodies in non-reductionist and non-determinist terms. I conclude by advocating the need for more transdisciplinary approaches to help us move toward more multidimensional understandings of the body in sport and physical culture.     

High-performance sport,learning and culture: new horizons for sport pedagogues?

Background: Research in sport coaching and sport pedagogy including studies published in this special issue bring to the fore the relationship between learning and culture in contexts of high-performance sport. This paper acknowledged that how learning, culture and their relationship are conceptualised is a crucial issue for researchers and professionals in high-performance sport.

Purpose and approach: This paper arises from a theoretical analysis of the research studies presented in this special issue. The analysis undertaken focused on the understanding and representation of the concepts of learning and culture and critically examined the methodological application of particular conceptualisations. The intention was to extend insight into both theoretical and methodological issues associated with understanding and researching athlete and coach learning, and high-performance sport settings.

Findings and discussion: This paper identifies tendencies for separatist and reductionist thinking about learning and culture in high-performance sport settings. A relational perspective is identified as critical to extending research and professional practice that is directed towards learning and/or culture. Researchers are urged to avoid identifying either athlete or coach learning (only) with specific events or experiences, and similarly avoid positioning culture as something that sits apart from athletes’ and coaches’ participation and learning in elite sport settings. The dual notions of ‘learning practices as cultural practice’ and ‘cultural practice as pedagogical practice’ are proposed as a basis for holistic thinking about learning and culture in high-performance sport settings. The extent to which such thinking is reflected in the various contributions to the special issue is considered. Attention is then directed to the methodological challenges that researchers face if they are to reflect a conceptualisation of learning as both embedded and embodied in cultural practices. Challenging and extending the underlying vision of learning that researchers, coaches and athletes have is revealed as a critical consideration in regard to research design, data collection and ways in which participants are variously positioned, represented and ‘involved’ in research. Embodied perspectives are identified as particularly worthy of greater attention in contemporary research that seeks to extend understanding of athlete and/or coaches’ learning and lived experiences within and amidst elite sporting cultures. Recent scholarship focusing on the body and lived experience is identified as providing theoretical and methodological insights that can extend future research and practice.

Conclusions: Foregrounding a relational perspective is fundamental to extending the understanding of learning and culture in high-performance sport. Future research also needs to clearly embrace the methodological challenges presented by new conceptualisations.     

The cultural transition of Indigenous Australian athletes’ into professional sport

This article reports on a study that inquired into the journeys of sixteen Indigenous Australian athletes from their first touch of the footy to the Australian Football League (AFL) and National Rugby League (NRL) that identified two distinct stages of their journeys. These were: (1) the development of expertize and of a distinctly Aboriginal style of play from their first touch of a footy to around the age of thirteen and, (2) a process of cultural transitioning toward and into the AFL and NRL. This article takes an interdisciplinary approach to focus on the second stage of transitioning into the world of professional sport and sport as business. Identifying this as a process of cultural transitioning from local Aboriginal culture to the culture of professional sport provided insight into this transitioning process while illuminating the profound importance of culture in this process. It also helped identify the ways in which tensions between local approaches to ‘footy’ as play and cultural expression and professional sport as work, within the global culture of sport-as-business, were manifested in the challenges that the participants had to overcome. This article thus contributes to knowledge about Indigenous development of sporting expertize, of the specific challenges they face in transitioning into the global culture of commodified sport and how they succeed from a cultural perspective.     

Valuing the lived experience: a phenomenological study of skiing*

Abstract

Hermeneutic phenomenology is a little used approach in sport settings yet is widely advocated in other disciplines (e.g. health research). This article contributes to the theoretical understanding and practical application of hermeneutic phenomenology in sport research. It considers and explores the lived experience of skiing through a phenomenological approach and in so doing exposes a deeper understanding into the meaning skiing may hold in the lifeworlds of those who ski. Such research highlights the growing use of interpretive paradigms to elucidate lived experience in sport research, contrasting measurement of experience with seeking to understand the experiences themselves. We assert that hermeneutic phenomenology has much to offer sport research where an understanding of how one’s subjective encounter can reveal much about the shared knowings, meanings and experiences of participation in sport in our society.     

Transforming,storing and consuming athletic experiences: a coach’s narrative of using a video application

The analysis of sport performance in competitive contexts has become synonymous with the use of a range of software applications and hardware e.g. heart rate monitors and gps systems. With the prevalence of technology in mind, a small but growing corpus of literature has begun to consider this phenomenon and its influence upon the coaching process. This study adds to this literature by detailing the autoethnographic experiences of a case study coach; Derek. A contextualised and richly described narrative account of Derek’s experience of using coaching applications is provided. Analysis of Derek’s narrative suggests that technology can be a useful means by which individuals make sense of their experience. Specifically, (1) technology can be a ‘ready-to-hand’ instrument that enhances the coaching process. Unfortunately, (2) technology may become the only and ‘calculative’ means by which individuals come to understand their performance. In such instances, it is important to note that (3) the videos we use to understand our performance are transformed and incomplete representations of lived athletic experiences. Thus, Derek’s story illustrates how technology can be both an enabler and barrier to athletes who wish to holistically understand their own lived experiences and engage in coach-athlete relationships. The accompanying analysis draws upon concepts from Heideggerian philosophy to add insight into the use of technology within the coaching process. In so doing, the study prompts coaches to critically view their coach-athlete relationships as situated in a wider world which contains, and can be mediated by, technology. In addition, Derek’s story (re)directs researchers and coaching practitioners interested in technology to a useful literature (philosophy of technology) which may further inform their understanding of coach-athlete relationships.     

Understanding the increase in parents’ involvement in organized youth sports

As part of an ethnographic study on young people and learning (the knowledge in motion across contexts of learning project, set in Norway), we interviewed a diverse sample of parents of young teenagers, many of whom were active in organized sports. The parents described their level of involvement in sport in a way that contrasted sharply to our own experiences participating in youth sports in the 1970s and 1980s. Back then most parents were absent from the sports fields. This new role of sports in the practice of parenthood is what we investigate in this study. The purpose is to further the understanding of the cultural processes that drive what we see as a marked generational change in the relationship between organized sports and the practice of parenthood. In contrast to previous studies, we also focus on the relationship between generational change and classed patterns in parenting. Our data suggest that across social classes, parents see involvement in sports as normal, and as a way to connect to the child emotionally and to further the child's development. We interpret the significance of sports in the parent–child relationship as related both to the normalization of youth sports that the parents experienced when they grew up, and to the new cultural ideas of parenthood that they encounter as adults. We find that there are tensions embedded in this new form of parenthood that are particularly evident in what we call ‘deep involvement’, an intensified form of parental engagement with youth sports that is practiced primarily by fathers in the economic fraction of the middle class. We conclude that the new role of sport in the practice of parenthood is a classed as well as a generational phenomenon.     

Board strategic balance: An emerging sport governance theory

Despite the important role governing boards play in organisational life our understanding of their strategic function is limited. This paper embarks on theory development to explain the notion of board strategic capability and to identify the factors and their relationships influencing strategic capability of sport boards. This little-used construct, we argue, can guide future governance research. In reflecting on the extant literature from the nonprofit, for-profit and sport governance domains, we derived six distinct and central factors of board strategic capability: increasing contribution of volunteer board members (‘will and skill’); board operational knowledge; board integrating regional entities into the governing role; board maintaining the monitoring and control function; board co-leading strategy development; and board co-leading integration of strategy into board processes. In considering the relationships between these six factors, we propose a theory of ‘board strategic balance’ that explains these influences in a holistic model. We conclude that the theory of board strategic capability is encapsulated by understanding how creating and maintaining equilibrium in these roles and functions is managed by sport boards.     

LGBTQ parents’ experiences of community youth sport: Change your forms,change your (hetero) norms

This interpretive study sought to critically examine lesbian, gay, bisexual, transgender, or queer (LGBTQ) parents’ experiences of community organized youth sport. Using a constant comparative method of data analysis, the authors examined perspectives of participants from Australia, Canada, and the United States. Three emergent themes best reflected the parents’ experiences: (a) anticipating sexual stigma and finding accepting communities; (b) confronting assumptions of heterosexuality; and (c) educating but not flag waving. Emphasis is placed on the parents intersecting social identities and notions of privilege (e.g., socio-economic resources and the ability to live in socially progressive areas), and how it altered their experiences within the community youth sport context. The findings call attention to the responsibility of youth sport organisations to create a climate of social change through inclusive language, behaviours, and program design.     

Gene-talk and sport-talk: A view from the radical middle ground

Abstract

In this paper, we explore and reflect critically on what elite sport may expect or fear from genetic technologies. In particular, we explore the language in which we (where ‘‘we’’ denotes scientists, sports scientists, the media, sports coaches, academics) tend to speak about genetics, elite sport, and the human body – we call this language ‘‘gene-talk’’ – which imagines the world of elite sport as one in which genes were always dominant in athletic performance. The dominant question here seems to be whether what is thought to be possible ought to be, and can be realized. We unpack the question by asking whether the practices needed for genetics to intervene so powerfully in elite sport exist in the straightforward and uncomplicated manner that the ‘‘gene-talk’’ literature seems to suggest. We argue that there is a lack of relevant studies to support and analyse the notion of sports performance as an immensely rich and complex practice.We conclude that elite sport may be more complex and heterogeneous than ‘‘gene-talk’’ has imagined to date.     

Federal Government Involvement in Australian Disability Sport, 1981–2015

Abstract

Few historical accounts of Australian sport policy have explicitly profiled the federal government’s involvement in disability sport. In this paper, we draw on the concept of ableism as a lens to address this lacuna. In doing so, we profile the history of the Commonwealth government involvement in disability sport and explore how the policy of ‘mainstreaming’ has emerged through partnerships led by the Australian Paralympic Committee with National Sporting Originations (NSOs) and government. We highlight that whilst these changes have arguably made mainstream NSOs more aware of their legal obligations and have led to positive changes in the provision of opportunities for people with a disability through the development of ‘Paralympic pathways’, there is some evidence of potential caveats of ‘mainstreaming’. Specifically, we point to an emerging body of evidence which suggests that despite these policy measures, people with disabilities still report being marginalized and excluded from ‘mainstream’ sporting programmes. Therefore, we question if less governmental leadership is the right path given the limitations of the present policy framework. Additionally, we highlight how performance-based funding mechanisms such as ‘Winning Edge’ are narrowing who is eligible for funding and thus curtailing finite resources for only the most ‘abled’ of the disabled.