Using photographic images as an interactive online teaching strategy

Teaching via distance requires inventive instructional strategies to facilitate an optimum learning experience. This qualitative research study evaluated the effect of one unique online teaching strategy called “photovoice” [Wang, C., & Burris, M. (1997). Photovoice: Concept, methodology, and use for participatory needs assessment. Health Education Behavior, 24, 369–387]. While this technique was originally created as a data collection strategy for participatory research, this study utilized a modified version of photovoice (PV) to involve learners actively in the online education process. The findings of this preliminary study show that graduate students who were studying online reported numerous positive effects related to this teaching approach. Specifically, photographic images used in online courses captured students' attention, stimulated creative thinking, and created community. This paper outlines these three key themes and describes how PV enacts two of Chickering and Gamson's [Chickering, A. W., & Gamson, Z. F. (1987). Seven principles for good practice in undergraduate education. American Association for Health Education Bulletin, 39(7), 3–6] principles of effective online education. Additionally, the findings are situated within the Community of Inquiry Model (COI) proposed by Rourke, Anderson, Garrison and Archer [Rourke, L., Anderson, T., Garrison, D., & Archer, W. (2001). Assessing social presence in asynchronous text-based computer conferencing. Journal of Distance Education, 14(2)] and Rovai and Barnum's [Rovai, A., & Barnum, K. (2003). On-line course effectiveness: An analysis of student interaction and perception of learning. Journal of Distance Education, 18(1), 57–73] research on the development of community online. All findings are also reviewed from a constructivist theory framework.     

The Paramount Importance of Experience and Situations in Dewey's Democracy and Education

In this essay, David Hildebrand connects Democracy and Education to Dewey's wider corpus. Hildebrand argues that Democracy and Education's central objective is to offer a practical and philosophical answer to the question, What is needed to live a meaningful life, and how can education contribute? He argues, further, that this work is still plausible as “summing up” Dewey's overall philosophy due to its focus upon “experience” and “situation,” crucial concepts connecting Dewey's philosophical ideas to one another, to education, and to democracy. He opens the essay with a brief synoptic analysis of Democracy and Education's major philosophical ideas, moves on to sections devoted to experience and situation, and then offers a brief conclusion. Some mention is made throughout about the surprisingly significant role art and aesthetics can play in education.     

Transactional distance and interactive television in the distance education of health professionals

Abstract

Distance education, in which learners are remote from the primary educational institution and the teacher, is increasingly delivered via interactive television technology. Moore (1980) described transactional distance between students and faculty in distance education as characterized by dialogue and structure. He hypothesized that high structure and low dialogue yield “remote” transactional distance and low structure and high dialogue yield “close” transactional distance. The variables in the current study were operationally defined following Moore (1973, 665): “A learner's ‘distance’ from his teacher [transactional distance] … is defined as a function of individualization [structure] and dialogue.” Student volunteers (n = 221) in thirteen public health and nursing graduate courses at the University of Hawaii at Manoa responded to an investigator‐developed questionnaire regarding elements of dialogue, structure, and transactional distance in their courses. Principal components and internal consistency reliability analyses verified the presence of three factors: structure, dialogue, and transactional distance. Dialogue was greater in the distance‐format courses than in the traditional‐format courses. Distance‐format courses did not differ from traditional courses on amount of structure or transactional distance.     

Policies,Administration, and Management

Abstract

The chapters in Part IV of Handbook of Distance Education (2007), “Policies, Administration, and Management,” focus on the ways in which policies encourage or hamper the integration of distance education into mainstream educational institutions. The authors provide insights and perspectives into the key policies, roles, structures, processes, and standards that characterize the rapidly changing educational environment. The information in this chapter will be useful to distance education practitioners and leaders in responding to current challenges and in proactively influencing future change.     

Applying Kember's Linear‐Process Model to distance education at Charles Sturt University‐Riverina

Kember's linear‐process model of drop‐out from distance education (described in detail in Distance Education 10, 2, 196‐211) has been adapted and used as the basis for a series of interviews with students studying externally at Charles Sturt University‐Riverina. Although the sample is small, many issues are raised that arc relevant for distance educators. It is concluded Kember's model provides a useful theoretical underpinning for examining not only reasons for student withdrawal but also why they continue their studies.     

R.S. PETERS AND THE CONCEPT OF EDUCATION

In this essay Kelvin Beckett argues that Richard Peters's major work on education, Ethics and Education, belongs on a short list of important texts we can all share. He argues this not because of the place it has in the history of philosophy of education, as important as that is, but because of the contribution it can still make to the future of the discipline. The limitations of Peters's analysis of the concept of education in his chapter on “Criteria of Education” are well known. In the chapter on “Education as Initiation,” however, Peters offered a synthetic sketch of education that, Beckett argues, points us toward a more comprehensive definition of education, one which, he maintains, can be accepted by all philosophers, regardless of the tradition they work in.     

Our Invited Essay Series: “Critical Engagements with the Politics of ‘Extremism’ and Schooling”

This issue of Diaspora, Indigenous, and Minority Education features two essays responding to Adeela Arshad-Ayaz and M. Ayaz Naseem'’s lead article for this series, “Creating “Invited” Spaces for Counter-Radicalization and Counter-Extremism Education.” Drawing upon metaphor and empirical research, these essays impart important theoretical tools for scholars who work on questions of migration, social justice, belonging, and security in education.     

Towards a Realist Sociology of Education: A Polyphonic Review Essay

This review essay evaluates Karl Maton's Knowledge and Knowers: Towards a Realist Sociology of Education as a recent examination of the sociological causes and effects of education in the tradition of the French social theorist Pierre Bourdieu and the British educational sociologist Basil Bernstein. Maton's book synthesizes the scholarship of Bourdieu and Bernstein and complements their work with “discoveries” from the world of systemic functional linguistics to produce a new “realist sociology of education.” It does so by means of Legitimation Code Theory, defined as a “toolkit” to analyze knowledge construction in cultural fields, especially education. The authors of this review essay take a polyphonic approach in assessing this ambitious synthesis, offering four perspectives on Maton's book. Brian Barrett provides a Bernsteinian perspective; Dan Schubert approaches the book from his grounding in Bourdieu; and Susan Hood contributes a view from systemic functional linguistics. Michael Grenfell weaves these three perspectives together and provides introductory and concluding reflections. They aim, through their combined expertise, to use Maton's book as an occasion to take stock of the state of the field of sociology of education generally and to reflect on the questions: What is its nature and what type of knowledge does it express? To what uses may it be set and what is its place within the larger project of educational theory?     

An analysis of research studies in which “homemade” achievement instruments were utilized

This article will have as its focus a problem described by Anderson, namely, the quality of the construction and reporting of research that contains “homemade” achievement tests. The current status of homemade achievement tests was examined in this study. Research reports in two science education journals were analyzed, using Anderson's eight categories of information that a high quality research report should include. The journals examined were Journal of Research in Science Teaching and Science Education from January 1975 to January 1980. The findings indicate that reliability estimates and the procedures for selecting test items were mentioned more frequently in the science education journals than in Anderson's study. However, there was little or no improvement in describing the relation of test items to instruction. These findings should be of interest both to researchers who are utilizing “homemade” achievement tests in their studies and to journal panels who are reviewing studies for publication.     

“We Share the Same Biology…” Cultivating Cross-Cultural Empathy and Global Ethics Through Multilingualism

The “language-culture tesseract” hypothesized in the September 2010 issue of Mind, Brain, and Education suggests successive links between non-native language (NNL) acquisition, the development of cross-cultural empathy, and prosocial global ethics. Invoking Goethe's (1833/1999) aphorism, “those who do not know other languages know nothing of their own,” it was argued that becoming plurilingual constitutes an essential step toward metalinguistic and metacultural awareness; and that “what is true of water for a fish is also true of the mother tongue and of the native culture for a human being.” In this article, we would like to elaborate on that argument and submit to the MBE community the idea of applying the developing understanding of empathy in the brain toward the design of new approaches to NNL education that maximize its potential to cultivate a positive local–global dialectic in students.     

From gender-not-an-issue to gender is the issue: the educational and migrational pathways of middle-class women moving from urban Bangladesh to Britain

This paper explores the educational and migrational pathways which a number of middle-class women from Bangladesh took as they grew up in the 1980s and 1990s. It draws on qualitative research, conducted between July and November 2011, with highly educated Bangladeshi women who migrated to Britain in the early 2000s. French Sociologist Pierre Bourdieu's critique of education, as a means of middle-class social reproduction [Bourdieu, P., and Jean-C. Passeron. ([1977] 1990). Reproduction in Education, Society and Culture. 2nd ed. Translated from the French by Richard Nice. London: Sage], and his notion of ‘academic capital’ [Bourdieu, P. 1984. Distinction: A social Critique of the Judgement of Taste. Translated from the French by Richard Nice. London: Routledge; Bourdieu, P. 1986. “The Forms of Capital.” In Handbook of Theory and Research For the Sociology of Education, edited by J. G. Richardson, 241–258. New York: Greenwood] are applied to this empirical data. While the participants’ experiences of early education confirms Bourdieu's arguments, in terms of the centrality of the family's educational and cultural capital in making a qualitative difference to their children's academic achievements, the analysis of the participants’ higher education complicates this picture. Here, the paper calls Bourdieu's umbrella term ‘academic capital’ into question. The author suggests that three categories of academic capital were needed to explain the different and unequal ‘value’ of the participants’ academic qualifications before and after migration. These are – elite, standard and general. Through this exploration of these women's educational and migrational pathways, and the classed and gendered nature which many of them took, this paper seeks to further the feminist project of making Bourdieu's theories ‘useful’ in understanding contemporary issues which affect women's lives (Adkins, L. 2004. “Introduction.” In Feminism After Bourdieu, edited by L. Adkins and B. Skeggs, 110–128. Oxford: Blackwell, 3).     

‘Hot’, ‘Cold’ and ‘Warm’ supports: towards theorising where refugee students go for assistance at university

This paper contributes a rich picture of how students from refugee backgrounds navigate their way into and through undergraduate studies in a regional Australian university, paying particular attention to their access to and use of different forms of support. We draw on the conceptualisation of ‘hot’ and ‘cold’ knowledge, offered by Ball and Vincent (1998. “‘I Heard it on the Grapevine’: ‘Hot’ Knowledge and School Choice.” British Journal of Sociology of Education 19 (3): 377–400), and the addition of ‘warm’ knowledge offered by Slack et al. (2014. “‘Hot’, ‘Cold’ and ‘Warm’ Information and Higher Education Decision Making.” British Journal of Sociology of Education 35 (2): 204–223), to develop an understanding of how students from refugee backgrounds make choices about how they locate, select and access support for their studies. The findings of this paper suggest that students from refugee backgrounds do not view the ‘cold’ (unfamiliar-formal) institutional support on offer as ‘for them’; instead they expressed a preference for the ‘warm’ (familiar-formal) support offered via ‘trusted’ people who act as literacy/sociocultural brokers or ‘hot’ (familiar-informal) support of their grapevine of other students (past and present) or experienced community members.     

Analytic considerations in distance education research

Abstract

All articles submitted to The American Journal of Distance Education are subjected to a multi‐stage review process. One of the stages of review is an evaluation of methodology, including the appropriateness of any analytic procedures that are used. For this article, a number of empirical research reports submitted over the past several years were reviewed to identify common analytic problems and errors often overlooked by distance education researchers.     

FAITH DEVELOPMENT AT 30: NAMING THE CHALLENGES OF FAITH IN A NEW MILLENNIUM

Thirty years ago this summer Religious Education published its first article on faith development theory, entitled, “Agenda Toward a Developmental Perspective on Faith,” published in Religious Education in volume LXIX, March–April 1974, pp. 209–219. At the request of the editors of this journal, it is a privilege to offer an account of some of the author's present reflections on faith development research and theory.     

Common European framework of reference for languages (CEFR): insights into global policy borrowing in Malaysian higher education

The Common European Framework of Reference for Languages (CEFR) has emerged as a global policy in language education which has been ‘borrowed’ by nations across the world. This paper presents a critical analysis of Malaysia’s borrowing of the CEFR as part of English language curriculum reform with particular reference to policy motivation and implementation processes as outlined in the English Language Education Roadmap for Malaysia (2015–2025). The analysis draws on Phillips and Ochs’s (2003, “Processes of Policy Borrowing in Education: Some Explanatory and Analytical Devices.” Comparative Education 39 (4): 451–461.) framework for examining educational policy borrowing to highlight challenges as well as prospects of the implementation of the global policy in higher education in Malaysia.     

Tolerance,acceptance and the virtue of orthonomy: a reply to Lawrence Blum and Brenda Almond

In the Journal of Moral Education, 39(2), Brenda Almond and Lawrence Blum debate the importance of tolerance versus acceptance in sex education. Blum defines acceptance as ‘positive regard’, in contradistinction to mere tolerance, ‘a live and let live attitude toward others, an acceptance of coexistence, but with a disapproval of that “other”’. Employing consequentialist and definitional arguments, he defends an acceptant educational policy. I shore up this defence by addressing the issue of autonomy: specifically, I refute the claim that acceptance undermines parental autonomy in a morally unacceptable fashion. Drawing on Philip Pettit and Michael Smith’s defence of the idea of ‘orthonomy’ or right-rule, I argue that orthonomy, rather than autonomy, should guide educational policy-making. I then show that the principle of orthonomy, together with teachers’ professional responsibilities to ensure a safe and prejudice-free learning environment, entails that teachers have an inalienable responsibility to promote homophilic (gay-positive) values, regardless of whether they or their students’ parents agree.     

How can only 18 black teachers working in Liverpool represent a diverse teaching workforce? A critical narrative

This paper follows on from the authors’ previous research into minimal Black teacher representation in Liverpool schools [Boyle, B., and M. Charles. 2010. “Tightening the Shackles: The Continued Invisibility of Liverpool's British African Caribbean Teachers.” Journal of Black Studies 42 (3): 427–435]. It is based on a re-examination of their findings of Liverpool's Black teachers’ historic institutionalised invisibility [Swann Report. 1985. Education for All. Report of the Committee of the Enquiry into the Education of Children from Ethnic Minority Groups. London: Her Majesty's Stationery Office.] and an interrogation of the situation as revealed by the 2015 data. The article uses as its evidence base, questionnaire responses and data from a sample of interviews with the current 18 Black teachers. Despite the voices of Black teachers being marginalised and even less likely to be heard, it is vital that the pedagogies of Black teachers contribute to a ‘dismantling of binaries and hierarchies that privilege Eurocentric paradigms of teaching’ [Escayg, K. 2010. “Diverse Classrooms, Diverse Teachers: Representing Cultural Diversity in the Teaching Profession and Implications for Pre-Service Admissions.” Canadian Journal for new Scholars in Education 3 (2): 1–8, 4].     

Democratic Education versus Smithian Efficiency: Prospects for a Deweyan Ideal in the “Neoliberal Age”

In this essay, David Meens examines the viability of John Dewey's democratic educational project, as presented in Democracy and Education, under present economic and political conditions. He begins by considering Democracy and Education's central themes in historical context, arguing that Dewey's proposal for democratic education grew out of his recognition of a conflict between how political institutions had traditionally been understood and organized on the one hand, and, on the other, emerging requirements for personal and social development in the increasingly interconnected world of the early twentieth century. Meens next considers Dewey's ideas in our contemporary context, which is dominated by a neoliberal ideology that extends the economic logic of Smithian efficiency to all domains of modern social and political life. He argues that the prevalence of neoliberalism poses two challenges to Deweyan democratic education: first, Dewey's emphasis on general education and a resistance to specialization is economically inefficient; and second, Dewey's strong, democratic conception of the “the public” is anathema to the neoliberal vision of the public as a conglomeration of individual agents. These challenges, he concludes, significantly stack the deck against Deweyan education by ensuring that the latter will be neither economically practicable nor widely understood.     

Is Japanese education the “exception”?: examining the situated articulation of neo-liberalism through the analysis of policy keywords

This article builds on the author's earlier work, published in Vol. 28 No. 1 of this journal, that critiqued the Orientalist legacy in Anglo-American discussions of Japanese education. One of the manifestations of this legacy is the prevailing view among the Anglo-American observers of Japanese education that Japanese education is the “exception” to the recent global restructuring movement. This article problematizes this view by exposing a similar but differently articulated structural change in Japanese education over the past three decades. Drawing on cultural studies and critical discourse analysis, the author focuses on the two policy keywords that the Ministry of Education has consistently used by for the past three decades: kosei (individuality) and yutori (low pressure). Tracing the complex histories of articulation and rearticulation of these policy keywords, the author demonstrates how the keywords, which had been associated with progressive political struggles against the Ministry's central control of public education, were mobilized to reconstitute people's common sense about education and thus to naturalize the radical systemic change towards the neo-liberal, post-welfare settlement. In conclusion, the author discusses the implication of the study to the field of comparative and international education, calling for a more critical, reflexive engagement with the field's preoccupation with “national differences”.