The Quality of Early Childhood Educators: Children’s Interaction in Greek Child Care Centers

Though quality in early childhood education and care has attracted last decades enormous research interest there is still not a unanimous agreement about its definition. Yet, almost all definitions attempted include interaction, group size, adult:child ratio and early childhood educators’ level of education, as important indices of quality. Relationships are key resources for young children. There is agreement among researchers that the quality of caregiving by professional caregivers in child care centres has been established as an important influence on various aspects of child development. Thus, structural characteristics have been proven to affect programs’ quality of services provided. The purpose of this research study was twofold: (1) to explore the quality of interaction between Greek early childhood educators and children; and (2) to record the structural characteristics of Greek child care centres. Correlations among structural characteristics and type of interaction were also examined. Research data indicate that Greek early childhood educators are positive but at the same time detached and permissive during their interaction with children, a finding that disputes their positive interaction. Thus, Greek child care centres have been found to adopt, based on Greek legislation, high ratios and group sizes, a finding which raises questions about the effects on children’s well being and development. Limited correlations have been found between the type of interaction and the structural characteristics. Research data highlight the need for further research to undergone and for changes in Greek legislation, concerning the operation of Greek child care centres.     

The Role of Action Research in Fostering Culturally-Responsive Practices in a Preschool Classroom

Early childhood teachers and educational programs are expected to be the primary resources as children experience different and sometimes conflicting cultural contexts. Early educators can play a paramount role as young children move through fluid identities and start recognizing and navigating within and across spaces of cultural differences—e.g., between home cultures and the socially-dominant school culture. In this sense, we draw attention to a multi-year action research study, paying particular attention to the process whereby an early childhood teacher investigated, problematized, and challenged the nature of curriculum and practices in a diverse preschool classroom. We focus on the role of action research in fostering culturally-relevant teaching. As we do so, we analyze an early childhood teacher’s shifting perceptions of what it means to engage in culturally-relevant teaching, respecting and honoring cultural diversities.     

The re-theorisation of collective pedagogy and emergent curriculum

This essay review of Goulart and Roth’s work explores the cultural-historical concepts that they have drawn upon to create a new conception of emergent curriculum in early childhood science education. The pedagogical contexts of Brazilian preschools is discussed in relation to other practices found across cultural communities, with a view to locating the specific research need that has arisen for preschools within Brazil. In the latter part of this article, Davydov’s (International perspectives in non-classical psychology, 2008) work on theoretical knowledge and dialectical thinking is discussed in order to further develop Goulart and Roth’s conception of early childhood science curriculum.     

文化心理学的兴起与中国文化心理学发展探析

文化心理学的兴起既有历史的也有现实的原因,主流心理学的衰落与心理学的文化转向,给文化心理学的兴起提供了新的契机,同时也给了中国心理学家重新审视中国心理学发展的机会。中国心理学在心理学多元化的背景下,应采用中西合璧式的,西方与东方相结合,自然科学与人文科学相结合等研究方法,建立一门根植于传统文化下的中国文化心理学或中国本土心理学。     

后现代文化思潮与文化建构主义心理学

后现代文化思潮是对现代文化哲学和精神价值取向进行批判和解构的文化运动,它对包括心理学等诸多领域产生颠覆性的影响.文化建构主义心理学作为后现代文化思潮的产物及组成部分,实现了心理学中的文化意识的衍变.文化心理学认为心理是文化的投射,而文化建构主义认为心理与文化是相互建构的关系.文化建构主义开启了一种新的心理科学观、理论观,大大拓宽了心理学研究的视野.     

Cultural psychology as a transformative agent for vocational psychology

Vocational psychology is need of reinvigoration and one way to achieve this goal is by re-examining vocational psychology in the light of cultural psychology. Vocational psychology is a cultural enterprise and the embeddedness of culture needs to be more fully incorporated into career theory and research. Cross-cultural and cultural psychology are described. Specific reference is made as to how core vocational concepts, such as development and the self, can be re-interpreted through cultural lenses.     

A Cultural Perspective on Professional Beliefs of Childcare Teachers

Preschool is an institution for cultural preservation, which responds to social change. Guided by this assumption, this study used a recent video of Chinese preschool in conjunction with the questionnaire from Preschool in Three Cultures, a study by Joseph Tobin and his colleagues in the 1980s, to examine the cultural and professional beliefs of three groups of U.S. early childhood educators (preservice, inservice non-Head Start, and inservice Head Start). We examined participants’ cultural beliefs, critical comments on the preschool, and group differences in their comments. Results show that participants’ beliefs about necessary qualities for a teacher remained stable from the 1980s in the U.S. But a shift occurred in beliefs about why society needs preschools. More education and longer employment were linked significantly to more critical comments of Chinese practice. There was a marked difference in professional and cultural beliefs by educators’ group affiliations.

Recasts Used with Preschoolers Learning English as their Second Language

This study examined linguistic recasts provided by 16 early childhood educators to preschool children learning English as a second language (EL2). Recasts are semantic and syntactic revisions of children’s utterances. The educator–child interactions were filmed during book reading and play dough activities with small groups of four children, one of whom was EL2. The EL2 children were rated by their educators as having less well-developed expressive language skills than their unilingual peers. However, despite this finding, educators provided similar rates of recasts to both groups of children. Eight EL2 children with the lowest expressive language skills demonstrated fewer uptakes of their educator’s recasts in comparison to EL2 children with higher expressive language skills. The implications of this study include increasing the rate of recasts and reducing their complexity to provide language-learning opportunities for all preschool children, especially for those learning English as a second language.     

建构学校文化生态——基于“新基础教育”学生发展工作改革实践的思考

依据“新基础教育”研究性实践的经验,借鉴文化发展心理学和生态学的研究观点,本文着重探讨了以学生发展工作为主题的学校文化生态建构问题。学校文化生态建构的目标是培养学生自我完善的价值取向。为实现这一核心目标,学校文化生态建构必须充分考虑儿童发展和文化运作的机制。敏锐觉察儿童发展的势头,顺势开发儿童潜能,将学生组织建成文化生态系统,让学生在文化活动中建构自己的发展。本文从学校文化生态组织、学校文化生态能源及功能、学校文化活动设计角度和主要活动形态几方面探讨了学校文化生态建构问题。     

Rereading metaphors as cultural texts: A case study of early childhood teacher attrition

This article revisits a phenomenological case study in which I used metaphor to explore, over a seven-year span, the blossoming and wilting of an early childhood teacher’s career due to the complex interplay between a range of personal, relational and contextual influences (Sumsion 2002). Following Kamler (2001), I now bring a critical lens to my rereading of Sarah’s metaphors as cultural texts that reflect the cultural storylines, positionings and practices that Sarah perceived were available to her. I argue that deconstructing these cultural texts draws attention to the limitations of discourses commonly available to preservice and early career teachers. Implications for teacher educators are discussed.     

Enjoying A Good Story: Why We Use Children’s Literature When Teaching Adults

Early childhood teacher educators frequently enhance their teaching by reading children’s books to their adult students. It is not unusual for faculty outside of early childhood to question devoting precious class time to read-alouds which they may consider a curious, if not frivolous, instructional strategy. Quality children’s literature can, however, enhance students’ experiences in the college classroom, contribute to their understanding of course content, promote their personal growth and self-understanding, increase their appreciation for quality children’s literature, and enhance their ability to integrate storybooks into their own teaching. Children’s books often capture a child’s point of view. They have the potential to provide historical or cultural perspectives on children and families. They also can lead to the examination of universal truths and can facilitate the discussion of sensitive or emotional issues A list of books with suggested uses is included.     

Promoting Community in Early Childhood Programs: A Comparison of Two Programs

Every interaction within an early childhood program either promotes community or disrupts it. Therefore, excellent early childhood programs have in place a process that pulls the energies and abilities of all the members of the school community together so that everyone—children, educators, parents, and community members—develop well. In particular, healthy interactions between educators and families create the necessary conditions for the early childhood programs: (1) to impact the lifepaths of the families; and, in turn, (2) to engage the families in the work of improving the early childhood programs. In this article, research on the Jewish Early Childhood Education Initiative (JECEI) is presented. JECEI was selected for study because JECEI early childhood programs are characterized by healthy relationships, the capacity to successfully promote children’s learning and development, and the engagement of families in the work of school improvement.     

Getting Back to the Woods: Familial Perspectives on Culture and Preschoolers’ Acquisition of Self-Regulation and Emotion Regulation

Discourse on culture is vital to early childhood educators’ understanding of the young child in various socio-cultural experiences in family and community settings. In this article, the author will present a contemporary definition of culture. This article will then discuss the developmental constructs of self-regulation and emotion regulation and how they are acquired by preschool children. The author will then explore the symbolic and behavioral traditions, rituals, beliefs, and artifacts that culturally diverse participants, in an ethnographic study, used to assist their preschool children in acquiring self-regulation and emotion regulation skills. Finally, the author will present recommendations for early childhood educators and teacher educators that reflect a respectful cultural attunement among educators, children and families.     

A Qualitative Metasynthesis of How Early Educators in International Contexts Address Cultural Matters That Contrast With Developmentally Appropriate Practices

Research Findings: The National Association for the Education of Young Children's guidelines for developmentally appropriate practices (DAP) have been imported and researched by others across the globe. A central issue that has arisen for these international early childhood educators is whether these best practices are sensitive to the sociocultural contexts in which they work. To shed further light on this issue, a qualitative metasynthesis was conducted that examined findings from published peer-reviewed studies of DAP in international early childhood contexts that investigated how early educators conceptualized and/or engaged in practices with young children. It then looked at whether these understandings and/or practices culturally contrasted with DAP. In brief, matters involving culture that contrasted with the framework of DAP arose frequently for the early educators in the data set. Yet researchers rarely offered suggestions for early educators to attend to these issues. Practice or Policy: It seems that to address matters involving culture that contrast with the framework of DAP in international contexts early educators should examine the 3 central tenets of DAP simultaneously when addressing the needs of children—their sociocultural, individual, and developmental needs. It also appears that advocates for DAP need to consider whether particular materials, resources, and/or policies should be in place in any early childhood education context for early educators to conceptualize as well as practice DAP. Lastly, there is a need for further research that examines how teachers in international contexts are responding to cultural issues that contrast with DAP in their conceptions of and/or practices in early education.     

Children’s Perspectives on Their Everyday Lives in Child Care in Two Cultures: Denmark and the United States

The purpose of this study was to investigate young children’s perspectives related to their experiences in child care. Researchers used individual interviews and drawings in an early childhood program in Denmark and one in the United States as the basis for examining children’s perspectives on their everyday lives in child care. Observations documented the everyday cultural practices for the children in the two child care centers and provided a foundation for interpreting the interviews and the drawings. The information collected was analyzed to determine what aspects of child care young children like best and least, as well as their thoughts on the adults and peers in their center.     

Childhood Ideology in the United States: A Comparative Cultural View

Childhood ideology functions in each nation as a complex of ideas about what children are like and how best to teach and socialise them. One important domain of childhood ideology concerns ideas and practices related to children's development and behaviour management. Drawing from an analysis of popular childrearing magazines and early childhood education materials in the United States, this cultural study describes contemporary American mainstream beliefs concerning children's early emotional and behavioural development. In particular, the paper explores themes of emotional expression, autonomy, individuality, power, and consumerism. Some comparisons with Japanese views on child development and emotional/behavioural socialisation are also made. The paper suggests that popular ideas and techniques of emotional and behavioural management in the United States in both families and early childcare environments reflect a dominant ideology of children that has potentially negative consequences for children's welfare. Furthermore, childhood ideologies, while retaining culturally specific values and ideas neither remain static nor exist in isolation from one another. The paper questions the global diffusion of a Western-style professionalised discourse of child psychology that may not be applicable to all nations and their children.     

Loving and Learning with Wemberly and David: Fostering Emotional Development in Early Childhood Education

Children enter the world with simple emotions and gradually add complex feelings to their repertoire of skills. As children grow and develop, they learn to label their emotions and regulate them in socially appropriate ways. Literature is one way early childhood educators can foster healthy emotional development. This article explains how emotions develop during the preschool years (3–5), shares why it is important for early childhood educators to understand the connection between emotional and literacy development, and suggests books and strategies that can be used to enhance young children’s emotional and literate lives.     

从文化心理到心理文化：心理学文化意识的拓展

不仅作为心理学研究对象的人具有文化特征,而且心理学本身也是一种文化现象,体现为研究者及研究活动的文化负载。研究对象的文化特征可以称为文化心理,研究者的文化特征可以称为心理文化。从文化心理到心理文化,体现了心理学文化意识的积极拓展。