Developing life-role readiness in a multicultural society: Topics to consider

In this paper a conceptual framework for developing life-role readiness in a multicultural society is presented. Life-role readiness is defined as the possession of the knowledge, attitudes, and skills necessary for effective life-role participation. Life-role salience, cultural influences on life-role salience, and specific activities to foster life-role readiness are addressed. Interventions are identified for each topic.     

Children and God in the multicultural society 1

What kind of perceptions of God do children have? Do they believe in God? Does change take place over time and is there a connection with changes in society? These questions are answered on the basis of texts and surveys involving children between 8 and 12 years of age in Sweden during 2002 and similar material from the years 1969, 1979 and 1987–90. Results show that children who do not know what to believe make up the largest group throughout the period. Perceptions of God are relatively stable over time but belief in Allah as well as personal relationships with God seem to be more common. The proportion of children who believe was visibly greater than the proportion of non‐believers in 2002, which disrupts the tendency running up to 1990 where the proportion of non‐believing children was on the increase and is greater than the proportion of believers. Issues about God also get a higher ranking order in 2002. A careful interpretation shows that a change has taken place. The number of children with foreign backgrounds has increased. While the tendency in ethnically Swedish schools remains the same, believers constitute the majority in multi‐ethnic areas, and also among Swedish children. This suggests an increasing interest and dialogue among all children in multi‐ethnic schools about religious matters. Great demands are placed on the teaching of religion and ethics in order to capture this increase in interest.     

Towards a truer multicultural science education: how whiteness impacts science education

Cultural Studies of Science Education - The hope for multicultural, culturally competent, and diverse perspectives in science education falls short if theoretical considerations of whiteness are...     

Investigating location effects in a multicultural teacher education programme

This study investigated student perceptions of the significance of having a teacher education programme located in a culturally and ethnically diverse community in New Zealand. Four successive student cohorts were interviewed each year of their teacher preparation, and also during their first year of employment. Students identified location as a major source of the programme's strength, both for pragmatic reasons, such as providing access to tertiary study, and for reasons of community dynamics. The students noted a sense of familiarity and community that was a source of unity and strength in shaping their engagement with the institution. They indicated also that the diverse student group was a rich resource in preparing them for teaching careers in diverse urban schools. The evidence presented in the study suggests that attention to location of teacher education programmes may be an important factor in addressing imperatives for teacher educators in today's increasingly multi-ethnic, multicultural, multiracial, multi-religious and multilingual classrooms.     

The Great Divide: policies and practices in multicultural education

Educational researchers interested in race‐related matters tend to be united in their conviction that the non‐institutionalisation of multicultural education derives entirely from the ('unwitting') racist attitudes of teachers. Whilst not ignoring teacher attitudes as an explanatory concept in ‘this context I argue in this article that the disparity between LEA multicultural education policies, on the one hand, and school practices on the other should be relocated in a broader analytical framework. The argument proposed hinges on a conception of multicultural education as a ‘progressive’ educational innovation and suggests that many of the processes which conventionally link policies to practices have been routinely overlooked in the current literature on ‘race’. Although this is a provisional article I hope, at the very least, that I have provided evidence to prompt a conjectural case for the argument that the negative racial attitudes of teachers are not the only factors which have the potential to block the diffusion and legitimation of multicultural education principles in UK schools.     

Including multicultural education in science education: Definitions,competencies, and activities

Overall, too few science teachers are being prepared in this country, and ethnic minority students are rarely enrolling in science teacher education programs. Thus, it is particularly important that multicultural education be included in science teacher education programs. I do not believe that science teacher educators will be able to prepare significantly more minority science teachers in the near future to teach the growing number of minority students in schools. Consequently, science teacher education programs must begin producing multicultural teachers. If we do not, then millions of children will not receive an adequate science education, let alone a good one.     

论多元文化的音乐教育

本文阐述了国际多元文化的音乐教育态势背景,对美国、德国以及我国的多元文化的音乐教育进行了分析,提出了建立多元文化的音乐教育新理念的重要性.     

Report on multicultural education in pesantren

This article aims to report a single case study of how an Islamic boarding school (pesantren) in Yogyakarta, Indonesia, prepared students for a multicultural Indonesia. Despite negative portrayal by the Western media about increasing Islamic radicalism in some pesantren, many pesantren are in fact transforming into modern Islamic institutions, incorporating the teaching of democratic values and practices, endorsing civil society and community development, and inculcating cultural/religious diversity and tolerance in students. Using schoolyard and classroom ethnographies, along with in-depth interviews and focus group discussions (FGD) with teachers and students, the study found that classroom and non-classroom practices of the pesantren promote the development of multicultural education. Several subjects within both curriculum developed by the government and curriculum developed by pesantrens discuss a considerable number of issues that relate to cultural and religious diversity, tolerance, citizenship and democracy. The non-classroom practices of pesantren offer invaluable and intensive experiences for students to socialise with peers from different ethnic and cultural backgrounds. However, challenges remain for the kyai (the pesantren’s great leader) and other leaders, such as teachers’ lack of competency, unclear multicultural objectives in both the pesantren’s curricula and the pesantren’s traditions, and unequal relations among students and among teachers. These challenges must be overcome to further develop education for cultural diversity.