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Education for sustainable development plays an increasing role in environmental education policy and practice. In this article, we show how sustainable development is mainly seen as a goal that can be achieved by applying the proper processes of learning and how this learning perspective translates sustainability issues into learning problems of individuals. We present a different perspective on education for sustainable development and emphasize the importance of presenting issues of sustainable development as ‘public issues’, i.e. as matters of public concern. This shifts the focus from the competences that citizens must acquire to the democratic nature of the spaces and practices in which participation and citizenship can develop.  相似文献   

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论教育伦理学的个体善与社会善   总被引:1,自引:0,他引:1  
作为一门从伦理道德的视角对教育活动进行价值分析和行为导向的交叉学科,教育伦理是个体与社会教育伦理的有机统一。现代教育伦理在研究视阈上不仅要关注个体教育善的实现,而且应重视社会教育善的构建。个体与社会之教育善是个体与社会教育伦理把握教育世界的精神实践,两者都存在价值合理性根据,有其应然的一系列规范性要旨。教育伦理研究范畴的这一拓展,既是弥补传统教育伦理研究在作用范围上存在缺憾的需要,也是全面建设和谐社会的内在需要。  相似文献   

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ABSTRACT

When, in societies today, civic commitment decreases, there is a call for the need to strengthen citizenship education, identified uniquely with its public dimension and, on the other hand, the requirement for character education has been advocated, which is a cultivator of the most strictly private dimension. Setting out from the recognition of the new social conditions, mediated by the phenomenon of globalisation and of the place that people have in these new contexts, we ask ourselves about the new profile which the construction of citizenship must adopt. We endeavor to show that the moral dimension is the core of reconsidering the link between the private and the public, so it would currently be meaningless to propose an education of citizenship exclusively focused on its public dimension.  相似文献   

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哲学追求永恒与美好,政治实践则总有欠缺.哲学与政治处于冲突之中,哲人苏格拉底就死于这种冲突.但不能忽视的是,教育在这种冲突中起了关键性的作用,没有他对公民的教育,就没有他的死亡.而且,这种教育即使在他被控告、被判死刑时,仍旧没有放弃.在这个意义上,苏格拉底之死同时就是公民教育的绝唱.  相似文献   

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This paper will focus on Young's theories of heterogeneity, as they have developed from the essays in Throwing Like a Girl (1990) to those in Inclusion and Democracy (2000). Reading her theories of heterogeneity together with recent developments in political theory which seek to reclaim the agonistic and frictional aspects of polity and political democracy, the paper will argue that attempts to promote ‘citizenship education’ are less pressing than attempts to develop and promote political education.  相似文献   

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全球化与公民教育:挑战与回应   总被引:4,自引:0,他引:4  
作为现代性构成要素的公民教育从一开始就与民族和民主的观念紧密联系在一起。具有这一特征的现代公民教育伴随全球化的进展遇到诸多深层次的挑战。迎接这一挑战构成了20世纪末以来公民教育在世界范围内得到复兴和加强的一个重要背景,而对这一挑战进行恰当的理论与实践回应也正是各国公民教育理论与实践界正在积极探索的课题。在今后相当长一段时间内,如何寻求全球认同与本土认同之间的平衡将是这一恰当回应的关键。  相似文献   

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Assumptions based on deliberative democratic theory have dominated scholarship of democratic citizenship within political science and educational research. However, both fields have produced scholarship that raises questions regarding the efficacy of the deliberative model of democratic education. This article presents a critical synthesis that highlights the major trends of deliberative democratic theory from the field of political science, while making connections to education specific literature. The shift, away from idealistic notions toward a model of deliberative democracy that considers identity, group interests, and power differences within society, supports similar efforts to revisit democratic theory within civic education. The article concludes with recommendations for a revised, more realistic, conceptualization of civic education.  相似文献   

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This commentary is focused on Robert Sternberg’s new Active Concerned Citizenship and Ethical Leadership (ACCEL) model. The new model is well conceived and goes far beyond existing models. It is especially attractive in that the emphasis is on ethics. Now more than ever before there is a clear need for education to support ethical reasoning and behavior, and if this is coupled with active and concerned citizenship, as Sternberg proposes, we may find talents that are as of yet untapped and enormously useful for society.  相似文献   

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In 2007, students at a Swedish Upper Secondary School engaged in a series of protests and demonstrations against the implementation of a written assessment of student conduct. This article explores the motivations and manifestations of this resistance, mainly by analysing debate articles and web material from the student union that organized the protests, but also by drawing on news articles, policy documents and interview material in order to grasp how this resistance was received by advocates of the conduct assessment. Making use of Mouffe’s and Rancière’s theories on political dissent, as well as Foucauldian power perspectives, the article discusses the students’ resistance in relation to political subjectification, concluding that it serves as an important manifestation of individual as well as collective engagement in school democracy, and personal student integrity.  相似文献   

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Contemporary policy statements from government and reforms to science curricula in schools emphasise the importance of educating a scientifically literate public for democratic participation in science and technology. While such an aspiration is seemingly uncontentious and appears consistent with progressive educational thinking, the reality of democratic participation is problematic. I propose four frameworks for describing democratic participation in schools. The first two – deficit and deliberative democracy – fulfil a limited role for democratic participation. ‘Science education as praxis’ and ‘science education for conflict and dissent’ present more radical programmes but reflect tensions with the dominant discourse of scientific literacy and citizenship as reflected in school curricula. To operationalise aspects of democratic participation, teachers need to make explicit the role of scientific knowledge and decision‐making within each framework. While radical change is likely to meet with resistance, this process will in turn generate new discourses about the problems and opportunities of democratic participation.  相似文献   

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This paper analyses pre-service education student perceptions and perspectives related to education for democracy in Australia. Using a critical pedagogical framework datum from an online survey, it presents both quantitative and qualitative responses of contrasting understandings of democracy. It begins by outlining the concepts of thick and thin democracy and why this is important in relation to contemporary debates about the state of civics and citizenship education, and then explains the conceptual framework of critical pedagogy and methodology. The datum analysed is discussed in relation to neoliberalism and indicates that the pre-service teachers in this study view democracy in a narrow or thin way that may impact on their classroom practice where they would be teaching about but not for democracy. A more critical and thicker understanding of democracy is suggested as essential if we desire our students to become active and transformative citizens.  相似文献   

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在教育的伦理特性受到社会价值取向多元化挑战的今天,强调以善律教是办好公共教育的重要基础。只有教育伦理规范体系自身是合理的,且其设定的内在基础为广大教育者所理解和自觉认同,教育伦理所追求的教育善才是可能和可行的。教育伦理规范的合理性含形式合理性和实质合理性两方面;其内在依据在于教育伦理之应然是现实社会的一种价值表达和价值期待,是教育主体间人伦关系和谐的本质要求,是丰富的教育经验积淀而成的教育实践理性。  相似文献   

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In the last decade, educational scholars have studied various aspects of adolescents’ citizenship narratives. This paper reports on a qualitative study into the narratives about democracy of 27 adolescents from an urban area in the Netherlands. The aim of the study was to gain an insight into the type of democratic engagement that Dutch adolescents develop. Fourteen vocational and 13 pre-university students were selected. Each student was interviewed twice. Narrative thematic data analysis revealed that only five students had developed a strong conception of democracy. Our findings suggest that few students had spent time developing and challenging their narratives about democracy, and that few students have developed a greater sense of democratic engagement. Our paper concludes with several suggestions for furthering the study and practice of democratic citizenship education.  相似文献   

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Citizenship education, defined as learning to live together, requires agreement on certain common principles. One central purpose of a state education system is the transmission of common normative standards such as the human rights and fundamental freedoms that underpin liberal democratic societies. The paper identifies the conceptual roots of the Universal Declaration of Human Rights (UDHR) in the sociological concept of utopia and Enlightenment cosmopolitanism. In the UDHR, the vision of freedoms that may promote human flourishing provides a precise way of conceptualising limits on state power. Whilst human rights is not a general theory, the concept has the hugely beneficial property of enabling people whose value systems are diverse and apparently incompatible, nonetheless to recognise and accept common standards and principles that make living in society possible. The implications of this are that human rights education is rightfully recognised as an essential component of citizenship education.  相似文献   

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In the immediate aftermath of the November 2016 election, Mark Lilla argued in the New York Times that in order to win, the Democratic party would need to replace identity politics with a unifying vision of citizenship. In this essay, Derek Gottlieb and Amy Shuffelton explore Lilla's use of the two major terms — identity and citizenship — revealing them to be equally susceptible to expansion, extension, and antipolitical corruption. Using the work of Richard Rorty, Stanley Cavell, Iris Marion Young, and Rita Felski, Gottlieb and Shuffelton amend the dichotomy that Lilla draws, showing that the project of fostering a national imaginary capable of unifying publics across differences will require a process of what Felski calls “identification.” The authors conclude by noting and describing civics courses as the ideal settings for the cultivation of a willingness and ability to identify across differences.  相似文献   

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This article reports on findings from a research study exploring the potential for democratic learning in a gallery education project which took place in the UK in 2006–7. In doing so, it also explores a pressing issue for education today: the question of young people's democratic education in a time of political crisis in Europe. The focus of the article lies in a critique of the primacy of rational thought, cognitive skills and verbal discussion within democratic education, and an exploration of the potential role of the arts and art education in challenging this. Specifically, the article argues that there has been an affective and corporeal deficit in democratic education, and that some forms of gallery education are well placed to address this. Although the data discussed derive from a particular time and place (the UK in the latter days of a government that rigorously pursued an agenda of social and economic inclusion through both education and cultural policy), they also have relevance beyond their immediate context, illuminating the nature and dynamics of the process of democratic learning, and its aesthetic and artistic dimensions.  相似文献   

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