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1.
Daniel Enstedt 《Educational theory》2020,70(1):57-72
The world religions paradigm (WRP), often regarded as hegemonic in research and education in religious studies, has long been criticized for being modeled on predominantly Protestant, Christian, and Western ideas about religion, and thus running the risk of reductionism and of a failure to recognize expressions of religion that do not fit this framework. Despite this, it is difficult to get rid of the prevailing WRP, especially in education. In addition, nonconfessional, nonreligious, secular education in religion may be biased by norms and values that assume that religion as such is outdated and irrational. The seemingly neutral, nonreligious, or agnostic position that is present in religious studies at the higher education level can then be seen as aligned with an institutional, not necessarily personal, secular bias that rules out religion from the very outset. Consequently, higher level education about religion runs the risk of presenting religion in terms of flawed stereotypes. In this article, Daniel Enstedt addresses these two interrelated and subject-specific problems by examining them through the lens of Gert J. J. Biesta's educational philosophy, and in particular in relation to his discussion about the three domains of education: qualification, socialization, and subjectification. 相似文献
2.
Martin Blok Johansen 《The International Journal of Art & Design Education》2020,39(1):126-138
In this article, taking three selected works by the Danish artist Julie Nord as my point of departure, I will analyse and discuss the role of art in educational theory and practice. In this analysis and discussion I present two concepts, ‘resistance’ and ‘undecidability’, which are rooted in the theories of Dutch professor of education and director of research Gert Biesta and the French philosopher Jacques Derrida, respectively. The two concepts are used to analyse the three works of art and then come to grips with the empirical part of the study. The empirical part explores how a Danish fifth‐grade class (ages 11–12) interacts with works of art characterised by these very things, resistance and undecidability. The point the article makes is that it is not always what is easy and unambiguous that offers the best conditions for learning and gives school pupils a desire to learn. Rather it is often what is full of resistance and is difficult to decipher and understand. 相似文献
3.
Anders Öhman 《Educational theory》2020,70(1):21-29
In this article, Anders Öhman discusses Gert J. J. Biesta's concept of the risk of education and what it could mean for the study of literature in the classroom. The article's point of departure is Bakhtin's theory of the utterance. The utterance, for Bakhtin, has to be embodied, that is, it has to be governed by a purpose: it must be uttered by someone, or at least the reader or listener must imagine that it is uttered by someone that speaks with an intent. A grammatical sentence that is not an utterance has no author and no direction or intention; it is therefore abstract and belongs to no one. Reading on the Internet, or digital reading, often consists of short passages or text fragments for which it is difficult to identify an author. These fragments are not embodied and thus the reader does not feel addressed by the text. Although Biesta does not reckon with Bakhtin's theory, his critique of “strong education” provides an analysis that runs along similar lines. According to Biesta, the notion of strong education and what he calls the “language of learning” regard knowledge as free of values thus rendering it abstract. In bringing together Bakhtin's and Biesta's analyses, Öhman concludes that in order for knowledge to elicit valuation, it must first become embodied; this process, in turn, is important to creating the conditions necessary for a dialogue to occur between the content of teaching and the students. 相似文献
4.
Andrew Thompson; 《Educational theory》2024,74(3):371-388
In this article, Andrew Thompson explores the tension between Gert Biesta's concept of educational purpose and education's historical function. For Biesta, the purpose of education consists of three overlapping spheres: qualification, socialization, and subjectification. While scholars have devoted a great deal of attention to Biesta's notion of subjectification, there is not enough consideration of his treatment of socialization and its limits on human freedom. Here, Thompson examines the historical role of socialization as it relates to the cultivation of self-reflecting and self-governing citizens through a process Ian Hunter describes as pastoral pedagogy. Both Biesta and Hunter critique essentialist notions of subjectivity, noting that critical pedagogy in both liberal and Marxian iterations has relied upon a metaphysics informed by Kantian moral definition in which the subject must freely exercise rational autonomy toward self-realization. While Biesta suggests redefining the subject, Hunter dismisses any attempt at redefinition as irrelevant since the school's historical process of moral development is inevitably linked to the antiquated liberal ideal. In Hunter's view, all attempts to escape the school's moral teleology inexorably employ a pedagogy that is based on the moral ideal its critics wish to eliminate. This article illustrates the agonism inherent in Biesta's concept of educational purpose and explores the role of the theorist as the expression of a particular moral self that informs the ideal persona of the teacher. 相似文献
5.
Daniel Brodén 《Educational theory》2020,70(1):31-42
In this article Daniel Brodén explores the ambivalence in teaching about art and aesthetics in the humanities. By comparing and contrasting Gert J. J. Biesta's educational theory and Jacques Rancière's writing on aesthetics, he hopes to bring some of the particularities of aesthetic experiences into focus and to discuss a tension in educational situations that concern students' interpretation of aesthetic texts: how the teacher, on the one hand, will serve as a representative for a formal system of education — or what Rancière calls a system of inequality — and, on the other hand, should respect the autonomy of the aesthetic experience. Brodén argues, however, that more interesting than the ambivalence itself is the question of how we can acknowledge this tension in productive ways. Thus, his aim here is to show how the teacher can contribute to the verification of an interpretive approach to art, with Rancière's axiom of equality in mind. Drawing on Biesta's writings, Brodén also highlights how the teacher can provide students with possibilities to pursue a subject-ness and how the risks involved call for a deconstructive approach to the enactment of teacher power. The article concludes by suggesting that we would do better not to view the ambivalence in focus as a problem, but instead to see it as something that calls for continuous engagement and critical reflection. 相似文献
6.
《Critical Studies in Education》2013,54(3):299-310
This paper outlines a theory of the educational encounter, the space of, and the right to that encounter. Situated in response to neoliberal educational reforms, this theory is developed through a reading and synthesis of the educational theory of Gert Biesta, the architectural component of his theory, and literature on the right to the city. The author argues that the notion of the encounter is latent yet central in Biesta’s work and that it can be further cultivated and more precisely attended to by turning to theoretical work on the right to the city, which is engaged here primarily through the lens of the encounter. Several themes are drawn out from the literature that can help in formulating a theory of the educational encounter such as the habitat/inhabit dialectic, the use/use-value/exchange-value framework of space, and the role of struggle in the production and maintenance of space. 相似文献
7.
Morten Timmermann Korsgaard Stig Skov Mortensen 《International Journal of Inclusive Education》2017,21(12):1245-1260
With a starting point in the tradition of geisteswissenschaftliche Pädagogik, this article presents a challenge to inclusive education research to engage a Continental perspective on educational research. The motivation is to entice inclusive education researchers to begin to ask educational questions of inclusion, as opposed to inclusive questions of education. Recent years has seen a call to re-think inclusive education research and this paper attempts to answer this call by turning to a Continental perspective and the emphasis on an at least relative autonomy for the theory and practice of education. The article explores the relationship between Continental and Anglo-American educational theory, and why they seem to have developed in such distinct directions. Beginning with the Anglo-American perspective, it is outlined how pedagogy and the so-called educational interest became replaced by the scientific standards dominant in other academic disciplines. This is countered by a look at the continued endeavours in the Continental spheres to formulate specifically educational criteria for educational processes. This leads to a negative aim in the form of arguing against neo-liberal policy and the politicisation of inclusive education, and a positive aim in the form of an argument for a move towards constructing a pedagogical ideal of inclusion. 相似文献
8.
Trevor Norris 《Educational theory》2021,71(1):129-148
This article explores two questions: (1) Is education a unique and distinct discipline? (2) Is education anything other than the achievement of noneducational aims or objectives? In it, Trevor Norris examines how these two questions are interconnected, specifically analyzing how what we think about education as a distinct field of study informs what we ask of it as a practice. When we study education, we should be educational about it, because if we render education as the object of study, it is never endowed with agency or distinctiveness. Norris inquires into the distinctiveness of education as a way of thinking and a way of impacting the world, asking what are the conditions that make it possible for us to identify something as “educational”? To investigate this question, Norris draws from Hannah Arendt's account of politics, and he concludes by describing a case study assignment that requires educational foundations students to draw from philosophy of education in order to show what exactly is educational about education by contrasting education with business and psychology. 相似文献
9.
虞颖 《齐齐哈尔师范高等专科学校学报》2010,(3):153-154
在培养人文通识型通用人才的新目标下,英美文学课程作为英语专业一门重要的传统课程,必须重新调整目标,进行教学改革.本文分析了英美文学教学的现状,针对存在的问题,从课程设置,教学手段和方法,师资力量和教师科研水平方面提出了改革策略. 相似文献
10.
改善人文课程教学推动大学人文教育 --我国大学人文课程教学的调查与分析 总被引:7,自引:0,他引:7
高等学校的人文课程的教学效果如何,将直接影响校园文化的营造与整个大学及其学生的素质教育的进程。调查表明,由于教师素质、教学内容以及管理制度等方面的原因,目前人文课程的教学还停留于较浅的知识层面的传授,故难以调动学生选修人文课的热情。因此,理解人文教育的真谛,采取有效措施,完善人文课程教学,推动大学人文教育。 相似文献
11.
严运桂 《荆州师范学院学报》2009,(1):99-101
文学教育是人文素质教育的沃土,承载着丰富的人文素质教育功能。从纵向来看,它滋养一个民族成长壮大,影响一个人长大成人,有力推动人类社会向前发展;从横向看,它关联着一个人人文修养结构中的各个层面,如情感、道德、语言、能力、精神等;从人文教育的内容和途径来看,它们都与文学有千丝万缕的联系。 相似文献
12.
遵循元认知心理规律提高学生的自学能力 总被引:2,自引:0,他引:2
吴其馥 《首都师范大学学报(社会科学版)》1996,(6)
组织学生进行自学是提高教学质量的重要方面。遵循元认知规律能够提高学生的自学能力。元认知的结构包括三部分:元认知知识、元认知体验、元认知监控。学生在自学过程中加强对个人认知活动及影响这种认知活动的各种因素的认识,根据学习目标对自己的学习心理和行为不断进行自我监控、自我评价、自我调节,能有效地提高学习效果。 相似文献
13.
Jostein Sæther; 《Educational theory》2024,74(3):411-433
Learning and development are well established as concepts in educational psychology. Gert Biesta has used terms such as “learnification” and “developmentalism” to describe a tendency that, in his view, removes existential qualities from teaching and education. Although important in the right contexts, the concepts do not represent the core of what education should be about, he claims. Jostein Sæther notes that in many ways he shares Biesta's view on the most fundamental quality of education, i.e., helping young people exist as independent subjects in confrontation with their own will, responsibility, and freedom. In this paper, he addresses the overarching question of whether it is possible and desirable to think educationally about psychology in educational theory, specifically through relating Biesta's critique to selected handbooks, reviews, and metaliterature. Sæther does not propose integrating educational psychology into Biesta's existential theory but rather hopes to open a dialogue on different points of view that challenge each other in fruitful ways. The process of discussing certain principles, problems, and examples should yield a certain kind of “unclean” educational psychology, one that is relevant to “subjectification.” There are problems related to eclecticism and the tension between essence and existence, yet, in this context, Sæther sees a dialogical project as the only way forward. 相似文献
14.
张炯 《海南师范大学学报(社会科学版)》2009,22(1):1-4,9
论文针对当前存在的所谓“消解主流意识形态”和“马克思主义业已过时”的错误观点,论述马克思主义作为一种学说的伟大贡献以及它传入我国百年来对文学研究所产生的影响,并对马克思主义在我国的传播与应用过程所产生的“左”和“右”的倾向作了反思,具体分三个层次阐释了马克思主义对文学研究的指导意义,指明在学术研究中提倡马克思主义的指导并非拒绝非马克思主义学术研究的贡献和借鉴作用。 相似文献
15.
费振刚 《南阳师范学院学报》2002,1(1):65-67
电脑和网络技术的发展给予人研究的影响是重大深远的,有其积极的方面,但也有些问题需要注意,它不能完全取代传统的研究方法。在利用计算机和网络给人研究带来便利的同时,应预防在先,消除可能带来的负面作用。 相似文献
16.
郑永晓 《重庆第二师范学院学报》2012,25(2):76-79
根据现代知识体系形成和管理方面的理论,人类的智慧是通过由数据而信息而智慧这样一种层级递进的方式产生的。数字化文献的大量出现和数据库的广泛应用,对于人文科学的深入发展、对现代知识体系的形成具有积极正面的作用和深远的影响,这种影响只会在深度和广度上继续发展而不会逆转。 相似文献
17.
传统的外国文学课堂教学是教师讲得多,学生说得少;学生死记硬背的多,创新意识少;学生独自学习的多,相互之间合作研究的少。本文提出小组合作研究的教学模式,并从合作学习研究的几种方式来探讨教学方法。 相似文献
18.
罗海燕 《十堰职业技术学院学报》2008,21(3):75-77
中国古人认为人性是性与情对立统一的矛盾体,与之相关的人学则探讨了如何保持本性,脱于禽兽和如何追求完美,比齐圣人的问题。而文学既作为了一种人们认识、反思自身的参照物,又成为人学探讨人性的手段,并作为一个过程与人学融合在一起。三者之间,由矛盾沟通,相互影响,并最终指向完善自身的终极目的。 相似文献
19.
树立人文与写作两面旗帜——中国现当代文学教学改革浅谈 总被引:1,自引:0,他引:1
翔云 《洛阳师范学院学报》2009,28(1):16-19
市场经济大潮涌动,人文领域渐渐萎缩,传统文学专业魅力日益减退。运用文学应有的魅力,寻回失落的人文情怀。让学生阅读经典,培养道德感、同情心、正义感和审美感。学以致用是中国几千年优良的学术传统,中文教师应该要求学生写作日记、读书笔记、撰写论文,努力营造浓厚的写作氛围,至关重要的是培养学生的写作能力。重塑中文系大学生笔杆子的社会形象,是中文专业走出困境的必然选择。 相似文献
20.
蒋桂红 《湖北广播电视大学学报》2014,(10):106-107
文学是医学人文教育的重要组成部分,文章从教育理念和培养目标、课程设置和教学内容、教学方法和考核方式、师资队伍和校园人文环境等五个方面,并结合遵义医学院珠海校区的调研,对中美医学院校的英语文学教育现状进行对比分析,为我国医学院校的英语文学教育改革提供一些启示。 相似文献