Experiences of young (minor) asylum seekers in further education in Malta

This study appraises the particular challenges that minor asylum-seeking migrants who are in the 16–18 age category confront when pursuing their studies in a vocational college in Malta, a central Mediterranean island which is the smallest EU member state. The study explores how they exercise resilience in their desire to forge a future for themselves and traces their passage from Africa to Malta and their prospective aspirations to eventually settle elsewhere. It also explores how they integrate their lives as college students with these aspirations and how they see this as contributing to their lifelong education and ongoing processes of personal growth.     

Navigating unfreedoms & re-imagining ethical counter-conducts: Caring about refugees & asylum seekers

This article uses Foucault’s concept of the care of the self to interrogate the accounts of ethical agency provided by professionals involved in the settlement of refugees, in a global and national context marked by fear of the stranger and the embrace of neoliberal political rationalities. An argument is made to ‘free the professional self’ by refusing an individualised, psychologised and dehistoricised approach in working with refugees and asylum seekers. In its place, a threefold ‘ethics of engagement’ for ‘international citizenship’ is proposed as a way forward to further professionalism and civic action. By understanding the refugee problem as an ‘integral part of North-South relations’ rather than as a ‘Third World’ problem, new possibilities are opened for an ethics of civility and an ethics of care.     

Ethics-in-practice in fragile contexts: Research in education for displaced persons,refugees and asylum seekers

The rising numbers of forcibly displaced peoples on the move globally, and the challenges with providing access to education, reflect the shifting and complex times that we live in. Even though there has been a proliferation in educational research in the context of forced migration, in line with the increasing number of forced migrants, there has not been a commensurate focus on unpicking the increasingly complex ethical conditions within which researchers and participants operate. To examine this issue, the article provides three narrated accounts by researchers in this field and explores the interaction of researcher and author-researcher voice to critically appraise their research experience and identify critical reflections of understanding of ethics-in-practice in fragile contexts. These narratives are framed by the CERD (consequential, ecological, relational and deontological) ethical appraisal framework, which explores ethical thinking through four ethical lenses. The article contributes to a deeper understanding of ethics-in-practice as a central dimension in educational research. The implications of this work show how a one-size-fits-all approach to ethical appraisal is inappropriate for socially just educational research. This work also illustrates the importance of attending to relationships and voice of the forcibly displaced, both of which are often lacking in educational research in fragile contexts.     

Telling Truths: Wounded Truths and the Activity of Truth Telling

It appears that being young and queer seems to be all about woundedness: it means experiencing suffering, including the risk of suicide, increased drug use, homelessness and violence. Yet how are these wounded truths told, and further, why is it that people in education seem to tell them "unproblematically"? This paper considers these questions by analysing wounded truth telling in the recent debate over the Western Australia Lesbian and Gay Law Reform Bill. Using <citeref rid="b7">Foucault's (2001)</citeref> discussion of Greek parrhesia (truth telling), the Western Australian debate is analysed in terms of its problematisation of wounded truth telling. Questions are raised regarding the implications of unproblematised educational practices that engage in the telling of wounded truths.     

Grown-ups are not afraid of scary stuff, but kids are: young children's and adults' reasoning about children's, infants', and adults' fears

Three-, 5-, and 7-year-olds and adults ( N = 64) listened to stories depicting 2 protagonists of different ages (infant and child or child and grownup) that encounter an entity that looks like a real (e.g., a snake) or an imaginary (e.g., a ghost) fear-inducing creature. Participants predicted and explained each protagonist's intensity of fear. Results showed significant age-related increases in knowledge that infants and adults would experience less intense fears than young children and that people's fears are causally linked to their cognitive mental states. Across age, stories involving imaginary beings elicited more frequent mental explanations for fear than stories about real creatures. Results are discussed in relation to children's developing awareness of the mind as mediating between situations and emotions.     

Domestic abuse prevention education: listening to the views of young people

This paper reports on findings derived as part of a two-year project funded by the European Union's Daphne III scheme, involving collaboration between seven partner organisations across six European countries. The project involved an evaluation, using questionnaires and focus groups, of domestic abuse prevention education programmes delivered in schools in the UK, France and Spain. This paper presents the findings from the UK focus group discussions, conducted with young people aged 10–11 years, and 13–14 years to explore their opinions about the intervention delivered in their school. The focus groups revealed the following challenges for service providers in this area: young people can misunderstand issues related to domestic abuse, especially the role of power and control within relationships; there is a tension between educators giving young people free expression to share their opinions and challenging sexism and other prejudices; and boys can become disengaged with gender-based interventions. These issues point towards three key considerations when implementing a domestic abuse prevention education intervention: programme content (the what); the teaching methods used (the how); and whether teachers or external organisations should deliver the programme (the who).     

Japanese mothers' views of young children's areas of personal discretion

Sixty-four Japanese mothers of 3- to 6-year-olds were interviewed concerning their conceptions of children's areas of personal control. Mothers granted children choices regarding recreational activities, clothes, and friends to foster autonomy and competence, but they set limits around daily routines, recreational activities, and interpersonal confrontation based on moral, conventional, and prudential concerns. Mothers believed in reaffirming children's personal boundaries when children failed to follow through with their initial decisions. Mothers experienced conflict with children around daily routines and recreational activities and used various resolution strategies. Mothers perceived child resistance as egocentric whereas fewer considered it as establishing personal boundaries. Some age and gender differences were observed. Results supported the heterogeneity of social judgments and practices of individuals within cultures.     

Children of torture victims: Reactions and coping

The aim of this study was to describe mental reactions and coping strategies among children of torture victims. The study comprised 11 children from 5 exiled families with at least one of the parents having been subjected to torture. Investigation methods applied were qualitative interviews in three different settings and two projective tests. The children were anxious, depressive, and regressive. Moreover, they presented psychosomatic symptoms, sleep disorders, and family and school problems. The children's ways of dealing with their experiences were divided into four main coping strategies: (a) isolation and withdrawal, (b) mental flight, (c) eagerness to acclimatize, and (d) strength of will and fighting. A lack of flexibility in the children's development of coping strategies was mainly explained by the strength of challenges in the families' overall situation before and after escape and exilation. A lack of openness about imprisonment and torture seemed to be an essential way of parental coping. The observation methods chosen all proved to be applicable and informative. Moreover, the qualitative interview showed to be the crucial method.     

Distant cities,travelling tales and segmented young lives: making and remaking youth exclusion across time and place

A substantial body of research suggests that incipient moral anxiety is growing in relation to excluded youth, and is manifestly cross-national in nature. While these anxieties are often assumed to be most evident in recent times, historians of childhood and youth persistently remind us of the long history of anxiety recorded in the public record about disadvantaged urban youth [e.g. Gleason. 2013. Small Matters: Canadian Children in Sickness and Health, 1900–1940. Montreal: McGill-Queen's University Press]. However, the degree and nature of local differentiation in the forms of moral anxiety being generated have yet to be systematically researched in relation to youth exclusion in diverse city spaces. There is also limited research on how senior members living in the same city spaces, many of whom were excluded as young people, remember and re-represent – through individual and collective memory – what it was like to be young in the past [Cubbit. 2007. History and Memory. Manchester: Manchester University Press]. Drawing on cross national studies and diverse sources, including oral history accounts, media representations, and interviews with young people, this article explores the perspectives of low-income young people living at the fringe of two different urban centres and who identified as having experienced varying degrees of educational and/or social exclusion. We argue that such multi-layered analyses challenge the binaries often invoked about inclusion, exclusion and marginalised youth, particularly concerning questions about history, memory, and the bordering and classification practices of individuals [see Balibar. 2009a. We, the People of Europe?: Reflections on Transnational Citizenship. Princeton, NJ: Princeton University Press; Rumford. 2011. Citizens and Borderwork in Contemporary Europe. London: Routledge]. More specifically, the article analyses representations of exclusion, in the present and past, in reference to what Balibar, We, the People of Europe?: Reflections on Transnational Citizenship, has termed ‘borderwork'. Overall, we argue that narratives of risk, forms of border anxiety [Newman. 2006. “Borders and Bordering: Towards an Interdisciplinary Dialogue.” European Journal of Social Theory 9 (2): 171–186] and the consequent moralising claims made about economically disadvantaged youth are crucial in understanding how youth exclusion is represented and remembered, and made and remade across time and place.     

Gathering the views of children and young people with ASD: a systematic literature review

According to the United Nations Convention on the Rights of the Child, children have a right to have their views listened to, and studies have shown that doing so can improve their motivation and self‐esteem. Accordingly, this systematic literature review sought to investigate how the views of children with an autism spectrum disorder (ASD), who have difficulties with social communication, may be gathered. Searches of electronic databases yielded 20 studies which met the criteria for inclusion. Semi‐structured interviews (SSIs) were popular, but there is tentative evidence that these are better suited to older, or more academically able, participants. Some of the evidence suggests adaptations to make SSIs more accessible to young people with ASD. Initial evidence has also emerged regarding the suitability of focus groups and electronic diaries. More focused evaluation by researchers of the suitability of their chosen data‐gathering methods for participants with ASD would allow broader conclusions to be drawn.     

关于幼儿教师、家长之幼儿心理健康观的访谈研究

对幼儿教师、家长各60名进行半结构式深度访谈的结果显示。幼儿心理健康特征主要体现在性格、个人行为及能力、人际交往与社会适应、情绪、道德品质五个方面,其心理健康观具有模糊性、经验性、主观性等特点,并不同程度表现出重外轻内、重适应轻发展的倾向。幼儿教师的判断相对准确、理性。家长更实用与功利。传统文化与价值观,彼此角色地位、自身经历及认知水平影响他们心理健康观的构建。     

Standing Alone,Working Together: Tensions surrounding young Canadian women's views of the workplace

This qualitative study explored how young Canadian women view the role of work in their present and future lives. Semi-structured interviews and focus group sessions were conducted with 12 high school girls, ranging in age from 16 to 19 years. Results indicate that all of the young women plan to work for at least part of their adulthood, but do so with varying degrees of commitment to the role of formal work in their lives. The workplace which they envision will support both their need for individual development and their desire to maintain meaningful relationships. Their plans for participation in this workplace, however, suggest that the interfacing of professional and interpersonal goals remains problematic and confusing for young women today. Implications for education and intervention are discussed.     

Consulting with children and young people who have disabilities: views of accessibility to education

The Education (Disability Strategies and Pupils' Educational Records) (Scotland) Act 2002 requires local authorities to prepare and implement an accessibility strategy to improve access to education for young people with disabilities. In this article, Dr Richard Woolfson, Principal Psychologist, Michael Harker, Depute Principal Psychologist, Dorothy Lowe, Senior Psychologist, Mary Shields, Senior Psychologist, and Hilary Mackintosh, Research Assistant, all from Renfrewshire Educational Psychology Service, report the response of one local authority. Staff from the psychological service carried out a two-stage research study with children and young people. Stage One involved a postal questionnaire for 290 pupils with a range of disabilities; parents and carers were asked to assist their children with the questionnaire. Stage Two involved young people with disabilities in a number of focus groups. The results recorded here confirm that the area of greatest pupil satisfaction is physical access to the school environment. Few problems are identified regarding access to information from school and most pupils with disability consider that their opinions are listened to and respected. Other findings suggest that pupils with disability generally view their teachers as supportive, while pupils often struggle to complete homework. Further, the pupils indicated that they would like to be more closely consulted about access to the curriculum, working independently and the provision of support. Older students suggested that preparation for post-school options should start much earlier. In the light of these findings, the authors discuss recommendations for future practice and for further research.     

Acculturation and religion in schools: the views of young people from minority belief backgrounds

This paper aims to explore the relationship between religious identity, acculturation strategies and perceptions of acculturation orientation in the school context amongst young people from minority belief backgrounds. Based on a qualitative study including interviews with 26 young people from religious minority belief backgrounds in Northern Ireland, it is argued that acculturation theory provides a useful lens for understanding how young people from religious minority belief backgrounds navigate majority religious school contexts. Using a qualitative approach to explore acculturation theory enables an in‐depth understanding of the inter‐relationship between minority belief youth's acculturation strategies and their respective school contexts. Similar to previous research, integrationist attitudes generally prevailed amongst minority belief young people in this study. The findings highlight how young people negotiate their religious identities in a complex web of inter‐relationships between their minority religious belief community and the mainstream school culture as represented through peer and staff attitudes, school ethos and practices and religious education. Young people demonstrated differentiated understandings of acculturation orientations within the school context, which they evaluated on the basis of complex perceptions of educational policy, interpersonal relationships and individuals' motivations. Findings are discussed in view of acculturation tensions, which arose particularly in relation to the religious education curriculum and their implications for opt‐out provision as stipulated by human rights law.     

Children and young people's views on institutional safety: It's not just because we're little

The Australian Royal Commission into Institutional Responses to Child Sexual Abuse has set in motion a number of systemic and organizational approaches to identify and respond to child sexual abuse. These include increased child abuse awareness, developing and enhancing child-safe organizational cultures and policies and more thorough screening and supervision of staff in child and youth serving organizations. Although these advances should be applauded, many of the concerns that children and young people have raised about interpersonal safety have not been fully addressed. There is therefore a risk that children’s physical, relational, generational, and organizational powerlessness are reinforced through child-safe practices that restrict their meaningful participation, ignore their agency and capacity and fail to respond to their felt safety needs or wishes. This paper presents the findings of a qualitative research project conducted with 121 Australian children and young people and presents their perspectives on issues of vulnerability and the ways that they would like adults and institutions to respond to their safety concerns. The value of adult-child alliances, of formal mechanisms that are child-friendly and accessible and having external agencies monitor and review institutional strategies to preventing harm are discussed.     

British adolescents' and young adults' understanding and reasoning about the religious and nonreligious rights of asylum-seeker youth

This study examined British young people's understanding of the rights of asylum-seeking young people. Two hundred sixty participants (11-24 years) were read vignettes involving asylum-seeking young people's religious and nonreligious self-determination and nurturance rights. Religious rights were more likely to be endorsed than nonreligious rights. In general, younger participants were more likely than older participants to endorse the rights of asylum-seeking young people. Supporting a social cognitive domain approach, patterns of reasoning varied with the type of right and whether scenarios involved religious or nonreligious issues. Few developmental differences were found regarding participants' reasoning about asylum-seeking young people's religious or nonreligious rights. The findings are discussed with reference to available theory and research on young people's conceptions of rights.     

Gender and attitudes to work and family roles: the views of young people at the millennium

The last century, in particular the latter half, saw radical shifts in the roles and expectations of women in society. This article investigates the views of 14‐ to 16‐year‐olds in the year 2000 on work and family roles, exploring both their general views on gender roles and their own personal aspirations for the future. In general the young people believed that it was equally important for males and females to get good qualifications at school, to have worthwhile careers and that childcare should be a joint responsibility. They also believed that males and females could do any job they wanted to these days. Their views were tempered, however, by the inequalities that they saw around them in the workplace and in their own families. While young people’s attitudes may have changed, they are still choosing fairly gender‐typical subjects at school and aspiring to different types of occupation. The article concludes that while great strides have been made in changing attitudes towards gender equality, there is still a long way to go before equal opportunities are really achieved.     

Telling data: From "A Tale of Inclusion"

This paper examines how ethnographers weave/separate "academic" voices from those of their participants in the field. Engaging some of the critical understandings in qualitative research regarding issues of representation and legitimization, authorship and authority, this paper questions where and with which of our ethnographic participants those understandings tend to be em/de/ployed, where and with whom are they still currently absent as ethnographers read and write their world. Exploring the problematics in, and the implications of, differently treating- invoking and textualizing- voices ethnographers conjure while in the field (There) and those they assemble from the academy (Here), this paper examines how a two-tiered system is created whereby the former are problematized, the latter are not. In spite of the poststructural, postcolonial understandings guiding much of the critical work in ethnography, such a twotiered system, this paper argues, induces Othering as well as creates a "There" which subsequently becomes epistemologically and ontologically detached from the "Here" of academe. Very much embedded in the practices it questions and critiques, this paper is not intended to provide solutions for practice but, rather, to broaden the conversation about practice. As such, it strives to promote ways of thinking critically about what critical ethnographers currently do and do not do rather than to further paralyze their inclination or ability to do.