Tagore’s “rooted-cosmopolitanism” and international mindedness against institutional sustainability

ABSTRACT

Cosmopolitanism is often seen as a western concept associated with liberal individualistic values. It is also associated mostly with the urban educated middle-class. However, cosmopolitan thinking has been also prevalent in the East. Scholars in the twenty-first century are increasingly arguing that, there are multiple ways of thinking about cosmopolitanism originating from different regions of the world. Among Eastern thinkers, Rabindranath Tagore from colonial British India has been considered by many as one of the most cosmopolitan thinkers. The uniqueness about Tagore’s cosmopolitanism is that, it did not uproot him from his rural Bengali roots and sense of ethnic identity. He was very much a “rooted-cosmopolitan”. In his book, ‘Cosmopolitanism: Ethics in a world of strangers’, Kwame Anthony Appaiah had agued that, a “rooted cosmopolitan” is someone who was rooted in his own cultural context while having an open-mind to feel literally at home in the world. This article draws on archival research at Rabindra Bhawan in Shantiniketan and University of Illinois, Urbana-Champaign Library archives to further this argument and demonstrates how Tagore’s school and university were built drawing on his “rooted cosmopolitan” ideals and international mindedness. In conclusion, this article highlights some of the challenges of sustaining the reformist educational institutions led by Tagore’s unique personality traits, social and pedagogic reform movements in the nineteenth century and early twentieth century colonial British India.     

“Radiorrhea”: an examination of mid-century youth and radio culture in Belgian pedagogies of leisure, 1945–1965

Abstract

The article examines the various discourses, engaged in by social observers and experts alike, on the relationship between radio, music, and youth during the 1950s and 60s. Through articles, inquiries, and surveys led by Belgian pedagogues, psychologists, educators, social workers, and journalists, the author moves from the topic of radio to the larger subject of leisure, analysing the issues raised by these social actors regarding the way in which adolescents of the era listened to radio, music, and sound in general. By analysing these discussions, we see that several problems with the radio emerge: first, the issue of distracted listening; second, the issue with noise; and third, the issue with modern music. These concerns reveal that there existed, from an adult sociocultural perspective, a “good” way of listening to radio and “good” genres of music to appreciate. In conclusion, the author explains how the “pedagogy of leisure” was effectively a means for society to control and domesticate the cultural practices of the era’s youth.     

Decolonization,Nationalism, and local identity: rethinking cosmopolitanism in educational practice in Hong Kong

ABSTRACT

Cosmopolitanism and its application for education in western societies has been well examined. Yet cosmopolitanism in society and in education has not been systematically explored in many Asian societies. Facing a large number of people from diverse backgrounds, the society and its education system in Hong Kong are troubled by issues similar to those found in western postindustrial societies, related to cultural and national belonging and identity. Prejudice and racism towards ethnic minorities – particularly those from South Asia and Africa, is quite common. Additionally, animosity and hostility to mainland Chinese newcomers has increased and intensified in the context of Hong Kong’s “repoliticization” after its 1997 handover. This article aims to explore how cosmopolitanism is understood, valued, and approached in Hong Kong education. We start by exploring the role of decolonization and nationalization in political education in Hong Kong. We then discuss cosmopolitanism, and consider how it impacts particular social and educational issues in Hong Kong. We also provide an analysis of discourses on cosmopolitanism taken from Hong Kong General Studies and History textbooks, to identify challenges faced in facilitating cosmopolitan values, a balance of identities, and global citizenship in Hong Kong education.     

Is Japanese education the “exception”?: examining the situated articulation of neo-liberalism through the analysis of policy keywords

This article builds on the author's earlier work, published in Vol. 28 No. 1 of this journal, that critiqued the Orientalist legacy in Anglo-American discussions of Japanese education. One of the manifestations of this legacy is the prevailing view among the Anglo-American observers of Japanese education that Japanese education is the “exception” to the recent global restructuring movement. This article problematizes this view by exposing a similar but differently articulated structural change in Japanese education over the past three decades. Drawing on cultural studies and critical discourse analysis, the author focuses on the two policy keywords that the Ministry of Education has consistently used by for the past three decades: kosei (individuality) and yutori (low pressure). Tracing the complex histories of articulation and rearticulation of these policy keywords, the author demonstrates how the keywords, which had been associated with progressive political struggles against the Ministry's central control of public education, were mobilized to reconstitute people's common sense about education and thus to naturalize the radical systemic change towards the neo-liberal, post-welfare settlement. In conclusion, the author discusses the implication of the study to the field of comparative and international education, calling for a more critical, reflexive engagement with the field's preoccupation with “national differences”.     

池田大作儿童教育理念解析

池田大作的著作及与世界知名人士对谈录中,屡屡涉及儿童教育思想理念。对池田大作关于家庭教育中良好家庭氛围的养成,母亲在家庭教育中的地位,平等对待、尊重儿童,以及儿童教育面临一些问题的论述试作解析,并结合我国儿童教育的现状提出看法。     

Something old,something new,something borrowed,and something Froebel? The development of origami in early childhood education in Japan

ABSTRACT

This study examines how origami has been implemented, practised, and developed in the early childhood education of Japan over the past 140 years. Historically speaking, paper-folding has been part of Japanese symbolic art, craft culture, and religious ceremonial artefacts since paper and paper-folding techniques were first imported from China during the seventh century. By the eighteenth century, paper-folding provided a form of mass entertainment in Japanese society. During the 1870s, paper-folding was dramatically transformed into a pedagogical tool within Japanese kindergartens after Friedrich Froebel’s (1782–1852) kindergarten system and its curriculum was transferred to Japan from the West. “Papier-Falten” (paper-folding) comprised an element of Froebel’s Occupations – which was a series of handiwork activities – in his kindergarten curriculum, whereby various folding techniques and models were derived from European traditional paper-folding and introduced into a Japanese kindergarten curriculum that was associated with the concept of Froebel’s kindergarten. Particularly seen in early childhood education in Japan, what we now call origami developed as a new form of paper-folding. This gradually emerged through the marriage of Western (German) and Eastern (Japanese) paper-folding cultures. The study highlights the benefits and uniqueness of cultural transmission and transformation when developing origami in early childhood education in Japan.     

Moving parts in imagined spaces: community arts zone’s movement project

ABSTRACT

Movement is relatively invisible in literacy theory and pedagogy. There has been more recent scholarship on the body and embodiment, but less on connections between movements, body and literacy. In this article, we present the Community Arts Zone movement project and ways that the study opened up spaces for creativity, experimentation, and palpable identity mediation. Embodied space locates human experience within material and spatial forms. Drawing on Deleuze and Guattari’s rhizomal ontology and Lefebvre’s spatial theories, we examine how movement can be utilized to enliven pedagogy and to motivate people. During the research, classrooms, gymnasiums, and studio spaces became spaces that “the imagination seeks to change” by asking students to construct stories with their bodies. In the article, we present vignettes from our research study as telling instances showing the inherent strengths of movement as a form of literacy.     

How to be Singaporean: becoming global national citizens and the national dimension in cosmopolitan openness

ABSTRACT

This paper looks at how cosmopolitanism is practised amongst Singaporeans who have experienced Singapore’s education reform in the 1990s. Cosmopolitanism in Singapore is tied to state-intervention with a national orientation. To complement Singapore’s push towards cosmopolitanism, the education reform in the 1990s promoted the idea of a national citizen with a global orientation. I looked at 40 Singaporeans born after the year 1990 to investigate cosmopolitan attitudes that have emerged from the tensions between cosmopolitanism and nationalism. To meet the state’s ideals of cosmopolitanism, these Singaporeans employed strategies to practice a particular form of cosmopolitan openness which prioritise national interests. Nationalism and cosmopolitanism co-exist in Singapore and share a dialectic relationship as I argue that these Singaporeans are global national citizens.     

Exploring the Connections Between Action Research and Teacher Leadership: A Reflection on Teacher-Leader Research for Confronting New Challenges

ABSTRACT

This reflective article examines the relationship between teachers’ engagement in action research and their ability to lead within their schools. As part of The New Educator’s special issue, “Developing an Inquiry Stance toward Instructional Improvement: Teacher-Leader Action Research,” this article demonstrates the development of an inquiry stance. It shares the story of two practicing teacher leaders within the new and challenging circumstance of adjusting to, and studying, the professional development they provided to help teachers deal with a challenging transition to a radically different school space. This article examines the ways practitioner inquiry supported these teachers to be leaders in the new architectural space designed to promote innovative instruction for twenty-first-century teaching and learning. We posit that coupling teacher leadership and teacher research enables teachers (a) to lead with literature, (b) to lead from data, (c) to lead through sharing, and (d) to lead by example.     

James Bonwick: Australian school inspector and Fellenberg disciple

ABSTRACT

This study investigates the “educational borrowing” of Pestalozzi’s and Fellenberg’s reforms by James Bonwick, an Australian schoolmaster and inspector in the 1840s and 1850s. The article initially examines Pestalozzi’s and Fellenberg’s teaching methods and philosophies. Adopting a biographical approach, it then explores the circumstances that influenced Bonwick to embrace, utilise, and then become a protagonist in promoting the ideas of these European educationalists. Commencing with his teacher training, Bonwick was inspired to question the social and educational effectiveness of the monitorial teaching then in vogue. Transferring to the Australian Colony of Van Diemen’s Land, he operated several schools based on Fellenberg’s example. Then, in South Australia and Victoria, where he continued to implement Pestalozzian teaching methods, his superior teaching skills received recognition through being invited to appear before several governmental investigations into education. Finally, but most significantly, as a school inspector in Victoria between 1856 and 1859, he inspired a generation of the colony’s schoolteachers to take up his enlightened and progressive teaching methods and views. Most studies of “educational borrowing” focus on parliamentarians and senior bureaucrats, but this study explains how a school inspector’s energy and passion for Pestalozzian principles and methods generated widespread teacher support for their adoption.     

Vulnerability and Community: Unprecedented Itineraries Beyond the Buffered Self

Abstract

This article examines identity development in light of Charles Taylor’s notion of the “Buffered Self.” Educating in faith toward the deconstruction of unjust identity norms requires finding a pathway out of this constrictive underlying structure. In particular, the manner in which religious educators address the promises and perils that people with disabilities face in the late modern secular context can point the way to more inclusive and genuinely human Christian faith formation. This essay proposes the work of Jean Vanier and l’Arche, and their embrace of human vulnerability, as more inclusive anthropological and communal itineraries beyond the “Buffered Self.” This article is dedicated to the memory of Jean Vanier, the founder of the communities of L'Arche and a prophet of the power of human vulnerability to lead us to communion with God and one another. Jean Vanier died on May 7, 2019 just as proofs of this essay were going to the publisher.     

Inverting the Transition-to-Proof Classroom

Abstract

In this paper, we examine the benefits of employing an inverted or “flipped” class design in a Transition-to-Proof course for second-year mathematics majors. The issues concomitant with such courses, particularly student acquisition of “sociomathematical norms” and self-regulated learning strategies, are discussed along with ways that the inverted classroom can address these issues. Finally, results from the redesign of a Transition-to-Poof class at the author’s university are given and discussed.     

A Response to “Beyond the Mission Statement: Alternative Futures for Today's Universities”

ABSTRACT

Mission statements are critical elements in the long-term success of for-profit and not-for-profit organizations. In “Beyond the Mission Statement: Alternative Futures for Today's Universities,” Finley, Rogers, and Galloway (2001) identify a number of possible identities they believe Institutions of Higher Education should pursue in order to be successful. This article expands on their proposed “Futures” and examines the critical role that mission statements have in defining the role of the organization and establishing the framework for effective market strategy.     

Evidence-based teaching: a simple view of “science”

ABSTRACT

This paper examines the insistent claims by advocates of evidence-based teaching that it is a rigorous scientific approach. The paper questions the view that randomised controlled trials and meta-analyses are the only truly scientific methods in educational research. It suggests these claims are often based on a rhetorical appeal which relies on too simple a notion of “science”. Exploring the tacit assumptions behind “evidence-based teaching”, the paper identifies an empiricist and reductionist philosophy of science, and a failure to recognise the complexity of education and pedagogy. Following a discussion of large-scale syntheses of evidence (Hattie’s Visible Learning; the Education Endowment Foundation’s Teaching and Learning Toolkit), it examines in detail one strand of the latter concerning sports participation, which is used to illustrate flaws in procedures and the failure to take seriously the need for causal explanations.     

Between “Islamic” and “un-Islamic”: Navigating Religion at an American Islamic High School

Abstract

This article aims to demonstrate how one American Islamic school community grapples with external and internal demands on religion, and how this process impacts notions of what is religious. At ‘Ilm High School, an Islamic high school on America’s West Coast, school administrators and teachers must accommodate students’ and parents’ diverse and often competing ideas about Islam and the “Islamic.” In doing so, they sometimes downplay the “Islamic” in their Islamic Studies classes, policies, and school representation. They do this without venturing into the “un-Islamic”, casting a wide “religious net” and keeping Islam capacious and relevant enough for Muslim students.     

Accidents of Birth: Rawls’s Original Position as the Mother’s Womb

This paper examines the history of welfare policy discourse in the United States since the publication of the “Moynihan Report” (1967) and traces its implications for contemporary education policy research. The central thesis is that an overemphasis on “parents” historically invites unwarranted assumptions about autonomy and responsibility, which obfuscates fundamental questions of justice. Children are consequently punished for their parents’ perceived indiscretions. To militate against this tendency the author employs recent feminist critiques of Rawls’s methodology in A Theory of Justice (1999) to reconceptualize the “Original Position” as a mother’s womb in an effort to redirect focus from parents to children. Through this revision, policy discourse can potentially be shifted to more nearly mirror the reasoning applied in Plyler v Doe (1982), which emphasizes finally that children cannot be punished for their parents’ indiscretions.     

Mathematics in and through social justice: another misunderstood marriage?

The current push to marry off mathematics with social justice compels one to ask such critical questions as “What is social justice?” and “How does (or can) mathematics look and act when viewed in/through the lenses of social justice?” Taking a critically reflective approach, this article draws the reader into a discussion of what is amiss in the currently promoted picture-perfect marriage of mathematics and social justice, presenting perspectives on both the content and context of mathematics teaching and learning. In this article, the author’s account of her experience in teaching a mathematics curriculum course for prospective middle years' teachers highlights a call to re-imagine the relationship between mathematics and social justice as more than a perfunctory integration of a “statistics and figures” approach. The author’s reflections acknowledge the complexity and potentiality of the relationship while challenging current status quo practices and paradigms in mathematics education.     

Utopianism,transindividuation, and foreign language education in the Japanese university

Abstract

This article examines the current state of foreign language education in Japanese universities as illustrative of the troubling conditions facing the liberal arts (i.e. the transformative arts) in a globalized neoliberal milieu. The utopian ideal in education has always insinuated, at the least, a pedagogy that inspires personal agency, creative investment, challenge to power and social change. This imagining of incalculable futures, however, has been undermined by the seemingly inevitable and confluent forces of a networked world, represented most forcefully by the socioeconomic reductionism of neoliberal globalism. In the context of contemporary Japanese higher education, these forces are joined by Japan’s uniquely ambivalent relationship with the ‘outside’ world, and manifested in the rigid conceptualizations that motivate deeply problematic government and institutional initiatives for the ‘globalization’ of higher education. Within the frame of Bernard Stiegler’s work on transindividuation (psychosocial transformation), this article critiques these influential practices as fundamentally antithetical to the challenge of engaging Japanese learners of foreign languages in sustainable ‘economies of contribution’—economies which foster critical engagement and which open paths to transindividuation. The article concludes by arguing for a radical reimagining of the landscape of foreign language pedagogy in Japan and for a repositioning of learners from ‘short-circuited’ semiotic consumers to ‘long-circuited’ semiosic participants.     

Vision and Optimism: Empowering New Educators

Abstract

When people of faith participate in movements for social change, how are their religious and moral identities formed, challenged, and transformed? Although they have explicit and tangible goals as they participate in advocacy, protest, and boycotts, religious social activists also, James Jasper argues, craft “lives worth living” (1997). This article examines the identity-shaping power of religious participation in social movements, in conversation with scholarship in religious education and social movement theory; describes the relationship between social activism and theological imagination; and proposes some explicit practices for nurturing religious and moral formation.