Strategies of resistance to anti-Islamic representations among Australian Muslim women: an intersectional approach

ABSTRACT

Contemporary anti-Islamic discourses in Australia construct Islam as an uncivilised belief system and its Muslim followers as homogenous unassimilable Others. Within these discourses, the diversity among Muslim women has been overshadowed, and they are constructed as a monolithic ‘veiled’ woman. Drawing on 20 conversational interviews with veiled and unveiled Australian Muslim women from various cultural backgrounds, this paper explores the diverse ways in which Muslim women resist and challenge anti-Islamic discourses on Islam, Muslims and Muslim women. Guided by intersectional theories on identity and resistance, our analysis show that the women drew on discursive and performative strategies to contest anti-Islamic representations that homogenise and vilify Muslims and construct Muslim women as veiled and oppressed. The findings also show that the ways in which women contested hegemonic anti-Islamic representations were diverse and informed by intersecting power and social locations, including race, ethnicity, gender and sexuality. Implications for research on resistance and identity negotiations of minority groups are discussed.     

Between a Rock and a Hard Place: Shia Ismaili Muslim Girls Negotiate Islam in the Classroom

ABSTRACT

This case study investigates the experiences of Shia Ismaili Muslim girls as they encounter themselves as subjects of social studies curriculums on Islam. A postcolonial lens is used to examine differently empowered subjectivities and curricular epistimes within the high school world history context. In an effort to understand their experiences, this study focuses on how the students position themselves in relation to the curriculum, and ultimately asks, to what extent do students from minority communities of interpretation appropriate or resist the authoritative narrative of Islam offered in their classrooms, particularly around the question, “Who is a Muslim?” The central finding revealed a paradox of representation and participation for these students, who found their practice and interpretation of Islam silenced in the classroom curriculum, and yet felt obliged to defend Islam and educate others against stereotypes of Muslims. The implications of this study compel educators to explore decolonial approaches to teaching about the religious other.     

Modern Science and Conservative Islam: An Uneasy Relationship

Familiar Western debates about religion, science, and science education have parallels in the Islamic world. There are difficulties reconciling conservative, traditional versions of Islam with modern science, particularly theories such as evolution. As a result, many conservative Muslim thinkers are drawn toward creationism, hopes of Islamizing science, or other ways to retain the primacy of faith while continuing efforts to catch up with modern technology. Muslims argue that science and Islam coexist in harmony, but both intellectually and institutionally, the Islamic world harbors many tensions between science and religion.     

Muslim schools in secular societies: persistence or resistance!

Muslim schools are a growing phenomenon across the world. Muslim diaspora resulting from multiple factors including political, religious and economic enhanced the need among Muslims to maintain and develop their faith identity. Marginalisation of Muslims, in whatever forms and for whatever reasons, particularly in Muslim minority and/or secular societies further energised affiliations with faith identity. In this context, the article will argue that Islamic schools are being seen by many Muslims as an option not only to provide opportunities for updated education in consonance with their perceptions of Muslim identity, but also to denote an agenda for resistance to challenge racism and existing power relations.     

Misconceptions About Human Rights and Women’s Rights in Islam

This paper aims to clarify three current misconceptions about the Islamic faith and issues of human rights and women’s rights in the West. The first misconception is that Muslims are terrorists because they believe in Jihad. It is factually the case that Islamic teachings stress the value of peace and prosperity for all human beings. The second misconception is that Muslims prohibit scientific knowledge and only aim to seek religious knowledge. To the contrary, Qur’an emphasizes that the opportunity to seek all forms of knowledge is a human right and responsibility of all Muslims. The third misconception and perhaps, the most controversial, is that Islam oppresses women. In reality, Islam offers women the right to make their own choices in the areas of education, business, and property, to name a few. By sharing my own experiential narrative as a Muslim born woman and that of a Canadian women who converted to Islam, I can actually see the similarities between human rights in Islam and the United Nation’s Universal Declaration of Human Rights (1948).     

Re‐envisioning the Future: Democratic Citizenship Education and Islamic Education

In this article we address the issue of why democratic citizenship education should be incorporated more meaningfully into Islamic education discourses in formal institutions in the Arab and Muslim world. In the Arab and Muslim world civic and national education seem to be the dominant discourses. We argue that the latter discourses are inadequate to address some of the dystopias in the Arab and Muslim world such as the perpetuation of patriarchy, uncritical obedience to the state (often dictatorships), and blind patriotism. Consequently we posit that unless a culture of acceptance and hospitality (i.e. cosmopolitanism) is cultivated at Islamic educational institutions the possibility of democratic citizenship education unfolding is quite remote. That is, the future of Islamic education can only be re‐envisioned if an amended version of democratic citizenship education can inform Islamic education discourses in institutions—one constituted by a culture of acceptance and hospitality.     

Unveiled Sentiments: Gendered Islamophobia and Experiences of Veiling among Muslim Girls in a Canadian Islamic School

The practice of veiling has made Muslim women subject to dual oppressions—racism and Islamophobia—in society at large and patriarchal oppression and sexism from within their communities. Based on a narrative analysis of the politics of veiling in schools and society, the voices of young Muslim women attending a Canadian Islamic school speak to the contested notion of gender identity in Islam. The narratives situate their various articulations of Islamic womanhood in ways that both affirm and challenge traditional religious notions. At the same time they also are subject to Orientalist ¹ 1. Orientalism refers to a set of discursive relations and practices that structured colonial relations between Europe and its Muslim colonies. Through Orientalist discourses, “the Orient” comprising the Middle East and Asia was constructed as a barbaric, anachronistic space outside of the progress and civility of European modernity. These colonial narratives served ideologically to rationalize and justify European expansion and exploitation within Muslim lands as part of the “white man's burden” to civilize the savage races. Orientalism still maintains currency within the Western imagination and serves to legitimize more contemporary neo-imperialist practices and to maintain positional superiority of the West in relation to Islam and Muslim societies. representations of veiled and burqa clad women that represent them as oppressed and backward. Focusing on ethnographic accounts of veiling among Muslims girls who attended a gender-segregated Islamic high school in Toronto, this discussion allows a deeper understanding of how gendered religious identities are constructed in the schooling experiences of these Muslim youth.     

Mapping discourses on mosque education in the Netherlands: a content analysis of the Dutch press, 2010–2016

ABSTRACT

This article provides an overview of the discourses on Dutch mosque education. Based on a review of the scholarly debates on mosque education in West, we conducted a qualitative content analysis of newspaper articles containing references to mosque education between 2010 and 2016 (N?=?45). The data are sampled from the five largest Dutch newspapers. Most of the themes emerging from the literature are also reflected in the discourses on mosque education in the press. In line with other media analysis on representation of Muslims, the portrayal of mosque education in the Dutch press is also mainly negative. The key issues in the press portrayals included use of corporal punishment, inadequate training of imams, reinforcement of conservative gender norms, intensification of social segregation, links with religious extremism and local opposition to mosques. Fewer references concern the positive influence of mosque education on cognitive skills and identity development of the Muslim children.     

Religious education,conflict and diversity: an exploration of young children’s perceptions of Islam

This article explores the way pupils in English primary school perceive Islam through discussion of Islam in the media. The research suggests that pupils are aware of Islam as a world religion and of many of the images and popular discourses associated with Islam. The research also suggests that while a minority of pupils expressed explicit racist or prejudiced views about Islam many pupils appeared to perceive Islam and Muslims as ‘foreign’ and ‘alien’. The article questions the effectiveness of an approach to teaching Islam that does not include pupil’s negative preconceptions of religion and which focuses on presenting an idealised or monolithic version of Islam.     

Islam in Egyptian Education: Grades K–12

Abstract

This article explores the important role that the religion of Islam plays in the education of Egyptian children. The scrutiny under which the Islamic world finds itself in the after-math of September 11, 2001 has resulted in calls for educational reform, not only from the outside world, but also from the Muslim world itself. The author has a personal interest in the educational reform debate in Egypt as she has two granddaughters who attend a private Christian school in Cairo. Research for the article is grounded in direct interviews of students, teachers, and parents during a 5-month stay as well as analysis of Arabic and social studies textbooks. This study reveals that while education of children in Egypt is essentially Islamic, the question is: What kind of Islam will prevail? Will it be the Islam of the moderate Islamists who see the purpose of education to be the advancement of the ideals of Islam above all other concerns? Or will it be the Islam of Egyptian President, Hosni Mubarak, and his government, which promotes national unity and non-sectarian ethics? In this article the author gives a brief review of early Arab education, surveys challenges in Egyptian education today, discusses ways in which the United States Agency for International Development (USAID) is attempting to help reform education in Egypt, and, finally, focuses on students and teachers at New Ramses College in Cairo and how they are handling some of the challenges.     

Should Homosexuality be Taught as an Acceptable Alternative Lifestyle? A Muslim perspective

In most western countries homosexuality is gaining growing support as an alternative lifestyle and, being a part of sex education in schools, is presented to children as a positive image. The first section of the paper summarises the current political and social aspirations of the gay and lesbian movement and examines the underlying values and assumptions in this position as well as its educational implications. The second section considers evidence of the extent to which the gay and lesbian aspirations are receiving a sympathetic hearing from liberals, sex education specialists, Christians, members of other world religions and the population at large. The third section develops a Muslim perspective on (male) homosexuality, based mainly on Islamic teaching but also referring where appropriate to practices in Muslim countries. Muslims oppose the teaching of homosexuality not only because Islam proclaims homosexual practices to be an ‘abomination’, but also because the notion of homosexuality as a lifestyle at all, let alone a natural and equally valid one, is itself incoherent from a Muslim perspective. The paper concludes with some suggestions about the educational implications of the Muslim perspective.     

Epistemological shifts in knowledge and education in Islam: A new perspective on the emergence of radicalization amongst Muslims

I theorize that the idea of knowledge and education has shifted in Islam from an inclusive and rational search for all knowledge to a narrowed focus on religious knowledge, void of rationality. By synthesizing literature on education and knowledge in Islam, this study identifies three shifts in the cultural history of Islamic education. I argue that those shifts in what was deemed valuable knowledge have played a significant role in the emergence of radicalization today. The study shows that once the social world of Islam destabilized, the sense of belonging and sense making became inward and less reflexive as compared to that of early Muslims. Belief became privileged over the rationality mechanisms that had previously formed Islamic endeavors. I demonstrate that a decline in intellectual and scientific production followed, allowing extremists to skew Islam’s narrative by putting forward an idealized version of the Islamic caliphate divorced from rationality.     

Orientalism(s), world geography textbooks,and temporal paradox: questioning representations of Southwest Asia and North Africa

In this critical discourse analysis of six high-school world geography textbooks, we explore how constructions and representations of North Africa and Southwest Asia have served to reinforce Orientalist discourse in formal curriculum. Visual and written representations in these textbooks were overwhelmingly confounded by a traditional/modern dichotomy that constructed a paradoxical “Muslim world.” Gender and religion coding perpetuated the temporal paradox with women and Islam used as symbols of the traditional in need of western modernization. This paper begins with a contextualization of the study of textbooks and addresses investigations of media portrayals of Muslims, Arabs, and Islam. We then describe our theoretical grounding in criticalist perspectives and detail methods of analysis. Lastly, we present the three themes revealed through analysis and conclude with recommendations for enhancing geographic literacy in schools.     

Muslim researcher researching Muslim youth: reflexive notes on critical ethnography,positionality and representation

As a Muslim researcher conducting a critical ethnography about/with/for Muslim youth and their school experiences, at this time of intensified Islamophobia and overwhelming discourses of hate against Muslims, the boundaries of the personal and the academic become blurry and confusing. This paper emerges from my subjective/academic experiences as a Muslim researcher, and my reflections on reflexivity, positionality and representation while conducting my ethnographic research in a high-school setting with Muslim youth. In this paper, I present a review of the different concepts of critical ethnography that are framing my research decisions and I highlight the complexity of the insider/outsider positionality for a Muslim researcher doing research with Muslim youth and the intersections of religion, gender, class, ethnicity and age in positioning her in the field. The paper presents different ethical dilemmas that I have encountered during the first six months of my fieldwork.     

Continuity and change: The teaching and research of Islam in South(ern) Africa

Abstract

Despite being minority religious communities in the Southern African region, Muslims have carved out for themselves a unique identity within a multi-ethnic, multi-linguistic, and a multi-religious region. As a result of the variety of Muslim education programs and institutions that the community had set up over the past few decades its representatives made an interesting contribution towards the region. In the discipline of ‘Islamic Studies’, which began as a minor subject within the field of Oriental and Missiological studies respectively at the beginning of the 1960s, underwent remarkable changes by the mid 1970s and the beginning of the 1980s when fully-fledged programs were designed and mounted at specific Southern Africa's universities. The continuities and changes that took place from the mid 1970s onwards were as a result of the growing interest in this discipline. The essay's objective is to discuss the study and research of ‘Islam’ undertaken by individuals in the Southern Africa with special focus on South Africa where there have been major developments in the Muslim educational circles for more than a half a century (circa 1960–2010); it, however, employs ‘identity’ as a significant analytical tool in scholarship and the production of knowledge about Islam within the Southern African context.     

The religious–secular interface and representations of Islam in phenomenological religious education

Abstract

Alongside community-based education, a principal agency which has contributed to defining multi-faith identities in England and Wales over the past five decades has been the subject of religious education in state maintained schools. Over this period, formulations of the social category of ‘Muslims’ and the curricular concept of ‘Islam’ in religious education have been significantly influenced by the application of the phenomenology of religion, a methodology derived from religious studies that has come under question for its decontextualised readings of religion. Drawing upon critiques of this approach, this article seeks to examine representations of Islam and Muslims in religious education based on the phenomenological model, with particular reference to the interface between the religious and the secular. Looking ahead, the article considers proposals on intercultural education which aim at preparing the young for a contributive role in society.     

English and Islam: A Clash of Civilizations?

There is a substantial amount of literature documenting the attitudinal resistance of Muslims towards English and the supposed conflict between English and Islam. This article provides a critical review of the writings and research on the issue and discusses some of the reasons behind this resistance, focusing on Muslims in Malaysia. It argues that although English is rooted in the Judeo-Christian culture, and often viewed as a primary vehicle for the transmission of "Western" values, the learning of English is not in conflict with Islamic values. This article also presents an Islamic perspective on the role of language and the attitude that Muslims should adopt towards learning languages. It concludes by emphasizing the need for English teachers to take into account the socio-cultural aspects of learning English when teaching Muslim students, and for Muslims to value the importance of learning English for the purpose of acquiring contemporary knowledge.     

Malala: the story of a Muslim girl and a Muslim nation

ABSTRACT

In this article, we analyze the coverage of Malala in The New York Times and The Wall Street Journal to explore how these influential media sources characterize Islam and Pakistan to tell Malala’s story. Our discourse analysis reveals how these newspapers construct Malala’s status as a global icon as an embodiment of her subject position as a girl. This media discourse mobilizes Malala’s agency in relation to her potential as an individual whereas her vulnerability as a young girl is presented in reference to her Muslim heritage and culture. Malala’s image as a global icon, thus, is produced through approaching her as an agent in a culture where girls are vulnerable victims of patriarchy. Through focusing on this media discourse, this article argues that Malala’s image as a global icon of girls’ education has become a site to reinsert, rather than challenge, the dominant images about Islam and Muslim societies.     

Between secularism/s: Islam and the institutionalisation of modern higher education in mid-nineteenth century British India

This paper problematises clean distinctions between secular and religious by tracing the history of modern higher education of Muslims in British colonial India. Grounded in the interpretive research tradition and with an empirical focus on the formative mid-nineteenth century, the article argues that relational notions between singular secularism and multiple secularisms best capture this historical trajectory. The institutional imaginary of colonialism constituted a significant milieu that, on the one hand, resulted in British policies in India that were at a tangent to similar developments in England at the time and, on the other, informed Muslim agency in its own institutionalisation of higher education. Muslim educational philosophy, politics and even theology were shaped in a concrete, historical, power-laden context. One of the consequences of this was a peculiar construction of ‘secularism’ in relation to Islam – again, related but at a tangent to the same notion in Europe. With a view on contemporary Pakistan, it is argued that such relational histories must be accounted for if policy and academic discourse is to move beyond largely stale and unhelpful binaries of Islam vs. Western modernity in religious education.     

Unpaving the Road to Hell: Disrupting Good Intentions and Bad Science About Islam and the Middle East

Teachers across all subject areas engage students, in some way, in the study of otherness—other societies, other cultures, other practices. Often teachers and teacher educators attend to teaching about others with strong desires toward social justice as they seek to make a difference and do good. However, with insufficient tools to interrogate their practices and beliefs to think critically what good actually entails, they can unwittingly pave the road to hell. When good intentions are additionally coupled with the bad science of incomplete knowledge, misinformation, and weak arguments, the road can get treacherous. In this article, we examine the road to hell as it winds through teaching about a specific other, Muslims. We examine how good intentions and bad science about Muslims and Islam have worked to cement stereotypes, promote intolerance, shut down learning, and in doing so thwart education for social justice. Peering closely, we examine commonly voiced student conceptions of Muslims/Islam/The East and highlight the good intentions and bad science behind many of the popular discourses that students advance. We then offer strategies for building a different path, by problematizing good intentions and repairing bad science.