Thinking/acting locally/globally: Western science and environmental education in a global knowledge economy

This paper critically appraises a number of approaches to 'thinking globally' in environmental education, with particular reference to popular assumptions about the universal applicability of Western science. Although the transnational character of many environmental issues demands that we 'think globally', I argue that the contribution of Western science to understanding and resolving environmental problems might be enhanced by seeing it as one among many local knowledge traditions. The production of a 'global knowledge economy' in/for environmental education can then be understood as creating transnational 'spaces' in which local knowledge traditions can be performed together, rather than as creating a 'common market' in which representations of local knowledge must be translated into (or exchanged for) the terms of a universal discourse.     

Institutions,Individuals and Talk: The Construction of Identity in Fine Art

This paper is based on research in a university department of Fine Art. It is an exploration of the ways in which learning takes place - or fails to - in the spoken interchanges between tutors and students known as ‘cross-section crits’. The discussion draws on Harre's model of social and personal development and on a notion of argument to understand the place of shared knowledge and discourse, as well as conflict, in the construction of distinctive personal identity. Three examples of ‘crits’ are examined. These suggest insights into the culture of the fine art institution and offer implications for the role and conduct of talk and language in the teaching and learning process.     

Student Writing in Higher Education: Contemporary confusion,traditional concerns

In this paper, we focus on the 'problem' of student writing in higher education. We set out to explore this problem from two perspectives: first, from the perspective of 'non-traditional' student-writers as they attempt to engage in academic writing and, second, from the perspective of a cultural-historical tradition of scientific rationality. A common frame of reference for these perspectives we see as a 'discourse of transparency', whereby language is treated as ideally transparent and autonomous. We illustrate how this discourse of transparency is currently enacted and historically situated. We argue that current academic practices need to be located within a broader historical and epistemological framework both in order to reach a deeper understanding about what's involved in student writing and in order to inform meaningful pedagogies.     

Poststructuralist theory in practice: Working with 'behaviourally disturbed' children

In this paper we enter into the debate about the place of poststructuralist theorising and its relation to educational and psychological practices. We argue against a definition of poststructuralist theory as generating inaction and as antithetical to concepts such as ''agency'' and ''choice''. We suggest that poststructuralist theory may well have powerful implications for practice and we illustrate this through a close examination of practices in regular schools and in a school for ''behaviourally disturbed'' children. We show that through making the constitutive force of discourse visible, it is possible to work with students in ways that make them recognisable as legitimate students.     

Development as Discourse: What relevance to education?

Regarding 'development' as a constructed and contested concept can enable us working in international education to re-examine our assumptions and approaches as 'developers'. Given its theoretical origins in post-modern, post-colonial and feminist thought, the concept of development as discourse implies more than simply 'development speak' and can provide a way into analysing relationships around knowledge and power. Stressing that there are many overlapping discourses, rather than just one Development Discourse, I explore in this paper the insights gained, methods used and constraints faced when using this approach during fieldwork in Nepal. Practical situations like literacy classes or meetings, and texts such as funding proposals or students' writing, illustrate how analysis of development discourses can bring out new dimensions relevant to training and planning. Moving from this micro-level to a wider context, I argue that the ideological dimension of educational planning and policy needs to be recognized and analysed through a focus on discourse. Instead of suggesting that a certain policy succeeds or fails in 'technical' terms, policy makers can then begin to ask different questions which acknowledge the political agendas of the various development players and allow for a greater variety of voices to be heard.     

The Teacher Educator as (Re)Negotiated Professional: Critical incidents in steering between state and market in Australia

A dominant discourse in western higher education circles is currently concerned— even obsessed—with the marketisation of knowledge as a commodity to be purchased and traded [Healy (1998); Poole (1998); Richardson (1998)]. These developments are broadly allied with managerial changes that some have called ‘steering at a distance’ [Kickert (1991); Marceav (1993)] whereby the control by the state of individual higher education workers is maintained and intensified at the same time that pressure is applied to 'wean' universities from government funding. This paper explores a different kind of 'steering', the kind that is being engaged by Australian teacher educators confronted by developing competitiveness in higher education. We argue that these changes compel teacher educators to (re)negotiate their professionalisms; to re-examine their attitudes towards, and values within, education and its practices as they (individually and collectively) steer new courses through the state and the market. We illustrate our argument by referring to three critical incidents in the professional lives of teacher educators located within a globalised, multi-campus and provincial Australian university, yet with important implications also for teacher educators outside Australia. We posit the (re)negotiated professionalisms manifested in those incidents as a few among several potential kinds of steering by Australian teacher educators.     

The new one-drop rule: challenging the persistence of white supremacy with in-service teachers

ABSTRACT

The one-drop rule refers to the process of being racialized Black when someone contains any amount of Black ancestry, i.e. one drop of Black blood. In this article, I use what I call ‘the new one-drop rule’ to explain how even the smallest presence of white discourse can disrupt racial equity work in schools. Based on a critical race study in a racially desegregated elementary school, I illustrate how one drop of white discourse from even one less racially literate white teacher can cause usually more racially literate white teachers to support white supremacy. I also share how collaborative research utilizing critical race theory (CRT) can help schools build greater racial literacy and resist white discourse. I argue that critical research on race with in-service teachers should not forefront the consciousness-raising of resistant white teachers but rather center the wants, needs, and racial knowledge of racially literate teachers and especially teachers of color.     

John Wilson and the Place of Morality in Education

This paper asks whether it would be better not to talk about morality in schools. The issue is raised through a consideration of changes in public discourse and especially in educational discourse, where categories such as ''personal, social and health education'' and ''citizenship education'' are more salient than ''moral education''. Drawing on John Wilson's arguments, the paper considers claims for the indispensability of the concept of morality. It is argued that such claims, in Wilson's own writings, are applied to both an ''individual'' and a ''social'' conception of morality. Contrary to Wilson, the paper argues that the ''wisest strategy'' for public education is to take the social conception of ''morality in the narrow sense'' as a central focus.     

Decolonising dominant knowledge constructions in the education of immigrant youth in Canada

ABSTRACT

This paper examines the dominant knowledge construction in Canadian public schools. Using the grounded theory approach, thirty-six Chinese Canadian youths and young adults were interviewed in Alberta. Drawing on critical, anticolonial and Bourdieusian perspectives, I argue that some teachers’ racialised habitus and biased knowledge constructions devalued the indigenous knowledges that immigrant youth bring to the classroom. Moreover, they reproduced anti-immigrant discourses and reinforced racial hierarchies in Canadian society. As a consequence, they negatively affect the identity construction of immigrant descendants and undermine their attempts to negotiate a sense of belonging in Canada. I argue that decolonising dominant knowledge constructions requires challenging teachers’ racialised habitus in teaching and their interactions with immigrant students.     

Locating curriculum studies in the global village

This paper examines the prospect of 'internationalizing' curricula and curriculum studies in the context of increasingly complex patterns of global interconnectedness in social production and organization. I explore some ways in which diverse knowledge traditions can be sustained locally, and amplified transnationally, without being absorbed into an imperialist archive. The homogenizing effects of economic and cultural globalization and internationalization can be resisted by emphasizing the performative rather than the representational aspects of curriculum work. The internationalization of curriculum studies can then be understood as creating transnational 'spaces' in which local knowledge traditions in curriculum inquiry can be performed together, not as local representations of curriculum translated into a universal discourse.     

Closing Sex Education's Knowledge/Practice Gap: The reconceptualisation of young people's sexual knowledge

In rethinking what is theoretically conceived as a 'gap' between what young people learn in sexuality education and what they do in practice, this article argues for the need to comprehend young people's sexual knowledge from their own conceptualisation of this. Drawing on empirical findings from research with New Zealanders aged 17-19, young people's own understandings of their sexual knowledge are explored. These findings indicate how young people in the study conceptualised sexual knowledge in two ways: as information derived from secondary sources such as sexuality education, and knowledge gleaned from personal sexual experience. Hierarchies were evident within and between such types of sexual knowledge, in terms of the status young people afforded, and the interest they displayed in them. The type of sexual knowledge young people were most interested in, and which they identified as lacking in sexuality education, centred on a 'discourse of erotics'. It is argued that the inclusion of this discourse within sexuality education programmes might offer one way of closing the knowledge/practice gap, by raising the status of sexuality education's messages for young people and drawing this information closer to their lived sexual experiences.     

城规专业美术课程应用能力提升研究

以应用能力提升为目标,依据规划的专业特点和美术课程的具体特征,结合课程建设和授课实践,探索了城规专业美术授课中要突出应用能力提升与创新的几个方面,即空间感意识、实践性属性、开放式思维、专业性特征,以及注重科学严谨性,强调美术课程的教学建设改革要以培养具有空间形态塑造和审美意识二合一技能的高素质应用型专业人才这一目标为导向.     

Marguerite Sechehaye and Renee: a feminist reading of two accounts of a treatment

In this paper I explore what it means to write as a woman by uncovering Marguerite Sechehaye's unclaimed contributions to psychoanalysis through a feminist reinterpretation of her writing. Analyzing two discrepant accounts of a treatment relationship, a first‐hand account written by Renee, a young woman who was Sechehaye's patient, and Sechehaye's own writing about this case, I interpret the shifting voices in these accounts and discover a method of “locating the feminine not‐said” [Showalter, 1985] in women's writing. This feminist understanding of Sechehaye's work involves entering women's stories, often informed and inflected by male perspectives, in order to uncover subtexts of resistance to and revision of a dominant view. I argue that the dilemma Sechehaye faced reflects a contradiction in the education of women: to learn a dominant discourse is necessary to gaining entry and voice within any of the professions, yet taking on a dominant discourse often means leaving one's knowledge as a woman largely unclaimed, obscuring a critical and original perspective.     

Banking on Knowledge: The new knowledge projects of the World Bank

The World Bank was the first cooperation agency seriously to explore the implications for itself and its clients of the heightened role of knowledge in economic and institutional development that had become increasingly evident in OECD countries. Beginning with its president's decision in 1996 to become 'the Knowledge Bank', different elements within the Bank went on to elaborate a knowledge discourse, most notably within the World Development Report on Knowledge for Development (1998), as well as a whole series of 'knowledge projects' and 'knowledge-based initiatives'. The article examines some of the tensions and debates that are at the very heart of the Bank's desire to become a knowledge agency. Amongst these, some of the more salient are the implications of the new knowledge discourse for the Bank's changing priorities towards education; the trade-off between knowledge sharing for the improved efficiency of Bank operations versus knowledge development by the Bank's clients; and the use of information and communications technology to create a global knowledge hypermarket, called the Development Gateway.     

The reader,the text,the poem: the influence and challenge of Louise Rosenblatt

ABSTRACT

This paper is a re-examination of Louise Rosenblatt’s seminal work of reader-response theory, The Reader, The Text, The Poem. I argue that poems are essentially social in nature and that they open up a space in which conversation and interpretation can take place. With Rosenblatt I argue that until a reader engages with a poem, bringing to it a combination of her interest and experience, the text will lie dormant. I go on to argue that this implies a model of pedagogy and discourse about poetry which is currently inimical to the high stakes testing arrangements in the current context in England and the Anglophone world. Via the work of John Dewey, especially his notion of art as experience, I analyse the cultural and critical frameworks which influenced Rosenblatt innovations both directly and indirectly. This includes the tradition of the New Criticism, with its emphasis on empiricism and an assumed reader. For practitioners seeking a model of reader-response and classroom practice that promotes more than pre-prescribed comprehension questions, I offer examples of practice which prefigure the role of talk in aiding the reader’s aesthetic and transactional interpretations of poems.     

Inquiry-Based Learning and the Art of Mathematical Discourse

Abstract

Our particular flavor of inquiry-based learning (IBL) uses mathematical discourse, conversations, and discussions to empower students to deepen their mathematical thinking, building on strengths of students in the humanities. We present an organized catalog of powerful questions, discussion prompts, and talk moves that can help faculty facilitate a classroom focused on mathematical discourse. The paper brings this discourse alive through classroom vignettes and explores various teacher moves and their impacts. The mathematical theme of the classroom investigations, Maypole dance patterns, stems from the learning guide “Discovering the Art of Mathematics: Dance.” Both authors are part of the NSF-funded project “Discovering the Art of Mathematics,” which provides IBL materials for mathematics for liberal arts courses, see www.artofmathematics.org.     

On the Epistemology of Narrative Research in Education

The purpose of this article is to explore the epistemological foundations of narrative research in education. In particular, I seek to explain how one can obtain knowledge, given its origin in teachers' subjective experiences. The problem with rhetorical and aesthetic criteria that narrative researchers use to warrant their knowledge claims is not that they don't meet a correspondence criterion of truth as post‐positivists contend, but rather that they fail to connect teachers' ethical views with their practice. Since narrative research is aimed at understanding teachers' actions and not at seeking some kind of mechanism in teachers' behaviour, the link between past experiences and present teaching practice is not causal but teleological. I suggest that although the knowledge claims of narrative researchers may not be justified (because they don't meet the criteria of truth as correspondence theory), we might nonetheless be intellectually entitled to accept them. Entitlement is an epistemic right or warrant that constitutes knowledge as justification, but uses different reasons—teleological not causal explanations. I offer three criteria to establish entitlement to accept narrative researchers' findings: (1) the meeting of rhetorical standards such as plausibility, adequacy, and persuasion; (2) the inclusion of teachers' stories about their pedagogical practice; (3) the meeting of ethical criteria that connects a teacher's actions to an articulate and defensible end‐in‐view or vision of the good.     

Chastity for democracy: Surplus repression and the rhetoric of sex education

Moving from opposition to participation, the Adolescent Family Life Act (1981) and the development of abstinence education marks the conservative movement's pivot to a rhetorical strategy of tolerance that enabled it to coopt the public culture of sex discourse. Working from Herbert Marcuse's theory of “surplus repression,” I argue that the New Right seized the liberationist argument for open public discourse about sexuality to sublimate libidinal desires into a national project of familial (re)productivity. The AFLA is significant in the rhetorical history of sex education because it demarcates the transition to a productive form of biopolitics that sought to manage sexuality by instrumentalizing rather than censuring bodily desire. Conservative sex talk illustrates how Eros—transgressive, creative, and erotic desires—is channeled into the discursive production of hyper-functional subjects invested in their own subjugation.