All the lonely people: the struggle for private meaning and public purpose in education

This paper argues that the ‘new world order’ achieved at the end of the cold war is in crisis, not generated from the threat of ‘war’ between Christian and Islamic worlds but from within western societies, specifically from the growing commercialisation and ‘privatisation’ of social and community life which has uncoupled the systems and activities of society from the collective and individual purposes of people who comprise that society. Drawing on interview data (life and work histories) from three cohorts (1950s-1960s, 1970s-1980s, 1990s to present) of US and Canadian teachers, the paper identifies evidence of this crisis in the fields of culture, education and public service (e.g. in the turning away from public and towards private pursuits as the motivation for one's ‘life's work’ or ‘passion’). It also looks to these fields in the search for answers to what motivates people and sponsors their meaning-making, specifically whether privatisation should be our only route to human meaning. The paper concludes that the personal ‘missions’ that people bring to their employment may be accommodated in some parts of the business world where people are given freedom to pursue their own ‘projects’, but these are largely frustrated in the micro‐managed and re‐regulated regimes of the public sector. Indeed, without invoking some ‘golden age’, the sense of vocation, public duty and ‘caring professionalism’ that characterised the ‘top end’ and ‘backbone’ of the public sector is diminishing as large numbers begin to withdraw their ‘hearts and minds’ while implementing the mandates and missions of others.     

Obama and the ‘Arab Spring’: desire,hope and the manufacture of disappointment. Implications for a transformative pedagogy

For a period, in the run up to the election (2007–2008) and the months after the election, the name ‘Obama’ signified hope for millions, not just in America but across the world. As the hope turned to disappointment, the financial crisis deepened and the Arab Spring renewed a call for a ‘humanity’ that could transcend the differences of nations and faiths. What can be learnt from such events about the pedagogies of hope, disappointment and public action? Are there lessons for a transformative pedagogy, an education that could underpin and continuously create the conditions for a politics of freedom and social justice? A range of print, broadcast and digital/Internet news media is analysed to explore the political/rhetorical/pedagogical strategies already set into play that ‘manufacture disappointment’ in order to undermine and negate the transformative, transgressive symbolic significance of ‘Obama’ and thus manage the theme of change to reassert the same.     

Resisting and Surviving: Asian girls and education

The Schooling and Identity of Asian Girls FARZANA SHAIN Stoke-on-Trent, Trentham Books, 2002 160 pp., £15.99 (pbk) ISBN 1-85856181-7 Asian girls are not often the subject of mainstream texts and research on issues such as youth, identities and schooling—so this book makes a welcome addition. Indeed, research on femininities continues to be somewhat eclipsed by the ongoing ‘boys in crisis’ debate, in which the primary focus of academic and policy attention has been directed at boys' ‘underachievement’ and associated social and behavioural problems. Equally, issues of ‘race’, religion and ethnicity have been historically sidelined within mainstream sociological and educational research and therefore The Schooling and Identities of Asian Girls makes for a refreshing change. Despite the relative academic silence regarding Asian identities, recent world events have propelled Asian (but particularly Muslim) identities, into the British media spotlight. Since the high-profile Salman Rushdie controversy of the early 1990s, through to the British and American governments' declaration of the ‘war on terrorism’ after September 11th 2001, Muslim identities and associated issues of citizenship, nationality, belonging and identity are now all hot topics for debate.     

From Designing to Organizing New Social Futures: Multiliteracies Pedagogies for Today

Abstract

More than 20 years ago, literacy pedagogies informed by the emerging networked world defined by local diversity and global connectedness, new digital media and fast capitalism. Modern people now fully inhabit the world they described, but the contours of that world’s racial dynamics and growing inequality call for a refinement of pedagogies that embrace a more activist metaphor than that of design. Our pedagogies of multiliteracies must now embrace the ‘organizing of social futures’ in ways that apprentice young people to repertoires of collective action, in which literacy becomes more fully a means of supporting community efforts to promote and bring about more just futures.     

Bazon Brock's Visitors’ School on Documenta in Kassel: Training for Reception of Contemporary Art

This article analyses the problem of reception and interpretation of contemporary art exhibition in the context of Besucherschule (Visitors’ School) invented by Bazon Brock: German philosopher, art historian and a follower of Theodor Adorno. He implemented this practice for the first time on documenta 4 in Kassel (1968) and organised such schools of reception until documenta 9 (1992). The aim of the Visitors’ School was to explain works of contemporary art on display to the public. Brock understood this process as ‘mediation’ in aesthetic education, arguing that dependence on theory was no less problematic for contemporary art perception than the lack of traditional art form. The main symbolic task of art – ‘claim for reality’, was demonstrated by Brock in two ideas: ‘new image‐war’ and ‘speaking image’.     

Contextualising higher education assessment task words with an ‘anti-glossary’ approach

Key ‘generic’ assessment task words such as ‘discuss’ and ‘critically evaluate’ are integral to higher education assessment. Although sources such as study skills guides give generic decontextualised glossaries of these words, much research rightly argues for greater dialogue between students (particularly ‘non-traditional’ students) and lecturers to help students understand and use such words. This paper presents the results from ‘staged’ focus groups with lecturers and students from the UK and China that created a forum for such dialogue, where many of these words and their interpretations were talked about. Results show very different interpretations, informed by factors such as ‘language’, ‘culture’ and ‘subject’. We propose these factors be used in an ‘anti-glossary’ approach, which we describe here. This approach is not against glossaries per se, but counteracts the assumption that glossary definitions are explicit, and adopts a social constructivist contextualisation of the task words through teacher-led dialogue.     

The end of Hamburg’s Anglophilia: Wilhelmine Hamburg attitudes viewed through school examination essays and a university lecture (1912–1914)

Late nineteenth-century German–English rivalry changed attitudes in Hamburg. Previously, the once fiercely independent city and its burgeoning mercantile middle class had developed an Anglophilia that justified Hamburg being labelled a ‘London suburb’ and ‘the most British town on the Continent’. The affinity for all things English – from liberal politics to refined fashion sense – had developed on the back of close business links by seafaring merchant adventurers, Hanseatic traders and shipping magnates. Only hesitantly did the people of Hamburg join Bismarck’s Germany, but the prospect of war demanded a drastic shift towards German patriotism. Pragmatically, the Hamburg bourgeoisie complied – and severed their intellectual and emotional bond with England. This paper investigates the extent of Hamburg’s compliance by looking at essays that were produced at extreme ends of academe. The key sources are 1913 Abitur examination essays by secondary school students on the topic ‘England and Germany – two rivals’. They are assessed here alongside a 1914 public lecture from the English faculty at Hamburg’s university. The dual ambition of this study is to examine how Hamburg’s intelligentsia coped with new loyalties brought on by changing political contexts and to assess the validity of school essays and examination papers as historical sources (in so far they must be considered a niche interest). In many ways the results are sobering. While at university level Anglophilia prevailed in a strange form of nostalgia for a great Britain of peaceful gentlemen and honest workers, who should have resisted the imperial ambitions of a corrupt banking elite that provoked the war, the students’ essays almost betray Hamburg’s heritage by simply repeating the popular and one-dimensional propaganda about warmongering British imperialists attempting to suffocate Germany’s earnest ambitions for its rightful place on the world stage. On paper at least, German nationalism had thoroughly replaced Anglophilia. There are, however, indications that while teachers and students were compliant with current popular opinion, they did not expect it to last: the England-bashing essays are written in perfect English. A lot of time and effort went into the study of English, which surely would have been superfluous if Anglo-German relations were not expected to improve again soon. Seen as a whole then, students’ essays can be valuable sources – if one looks beyond their content.     

Effects of collaborative activities on group identity in virtual world

The purpose of this study was to analyze the effects of collaborative activities on group identity in a virtual world such as Second Life. To achieve this purpose, this study adopted events that promoted participants' interactions using tools inherent in Second Life. The interactive tools given to the control group in this study included ‘permissions to move, copy, edit’, ‘give item’, ‘chat’, and ‘send instant message’. In addition to these tools, special tools of ‘give item for praise’ and ‘pollster’ were given to the experimental group. The two groups were compared using scores of group identity, which has nine subcategories. The experimental group showed higher scores in five subcategories than the control group. Thus, we concluded that the use of tools for facilitating participants' interactions is effective for the formation of group identity.     

Finding Truth in ‘Lies’: Nietzsche's Perspectivism and its Relation to Education

In his 2001 article ‘Teaching to Lie and Obey: Nietzsche on Education’, Stefan Ramaekers defends Nietzsche's concept of perspectivism against the charge that it is relativistic. He argues that perspectivism is not relativistic because it denies the dichotomy between the ‘true’ world and the ‘seeming’ world, a dichotomy central to claims to relativism. While Ramaekers' article is correct in denying relativistic interpretations of perspectivism it does not go far enough in this direction. In fact, the way Ramaekers makes his case may actually encourage the charge of relativism, especially when it comes to his appropriation of perspectivism for education. This article proposes to pick up where Ramaekers left off. It will argue that Nietzsche's denial of the opposition between the ‘true’ world and the ‘seeming’ world opens up the possibility for the reestablishment of truth, albeit in a modified form. After examining Nietzsche's modified ‘realist’ epistemology, the paper will explore the implications of it for his philosophy of education. It will be argued that Nietzsche's educational philosophy is founded on his concept of perspectivism in so far as he demands that students be rigorously inculcated into a pedagogical framework that teaches students to discriminate between ‘true’ and ‘false’ perspectives. This framework is essential for the development of an intellectually robust and life‐affirming culture.     

Tug‐o‐where: situating mobilities of learning (t)here

This article explores ‘mobilities’ as a research framework for learning not so much in terms of what has to be done to enhance learning using mobile technologies. Instead it focuses on our embodied ways of knowing and learning by ‘being mobile’ in physical and mediated spaces. It reviews current mobility frameworks used in mobile learning research and other technology integration studies. It proposes a practice‐based mobility agenda for learning by ‘setting in motion’ not just technologies, but also bodies and spaces from a sociological perspective and a phenomenological standpoint. It seeks to understand what is being done – the re‐configurations of bodies, spaces and technologies in a mobile society that is increasingly characterised by media convergence and ubiquitous connections and communication. To move educational research, a conceptual framework that articulates body‐types in relation to technologies is discussed.     

《老子》的战争观

《老子》是中国最古老的哲学典籍之一,它的哲学思想在历史上有非常深远的影响,主要以"道"为核心思想。《老子》并不是兵书,但在他的思想体系中有涉及到军事方面的内容,主要阐述了他的战争观点。《老子》的战争观从现实出发,着眼于战争带来的危害性,提倡"无为",反对一切不正义的战争,但并非完全抛弃战争,战争是不得已而为之,正义的战争是有必要的,这种"不战而战"的思想对中国兵家有很大影响。文章对《老子》战争的起源、战争的策略、战争的后果三个方面进行了研究。     

Reading the Local and Global: Teaching Literature in Secondary Schools in Australia

Recently Australia has witnessed a revival of concern about the place of Australian literature within the school curriculum. This has occurred within a policy environment where there is increasing emphasis on Australia’s place in a world economy, and on the need to encourage young people to think of themselves in a global context. These dimensions are reflected in the recently published Australian Curriculum: English, which requires students to read texts of ‘enduring artistic and cultural value’ that are drawn from ‘world and Australian literature’. No indication, however, is given as to how the reading and literary interpretation that students do might meaningfully be framed by such categories. This essay asks: what saliences do the categories of the ‘local’, the ‘national’ and the ‘global’ have when young people engage with literary texts? How does this impact on teachers’ and students’ interpretative approaches to literature? What place does a ‘literary’ education, whether conceived in ‘local’, ‘national’ or ‘global’ terms, have in the twenty-first century?     

‘Whatever Else May Be Going On:’ Sharing Books in Bechdel’s Fun Home

ABSTRACT

In Fun Home, Alison Bechdel recounts a version of her family’s history through moments of meaningful textual exchange. This paper takes up one such moment, when Alison’s father Bruce offers his daughter a queer text, which she uses both to understand her own sexuality and to broach the the queer connection she has just learned they have. I read this exchange as a case study for considering what happens when we share our meaningful books with others. Here I map the way literary works function in this text both developmentally, following Grumet’s reading of Winnicott, and erotically, following Bechdel’s own narration. I read the act of sharing books as an act of love that helps build the world worth noticing, core relationships, and individual identities, reading too how literature functions as ‘currency’ in the difficult father-daughter relationship at hand in this graphic memoir.     

‘You feel ashamed that you are not in the higher group’—Children’s psychosocial response to ability grouping in primary school

The impact of performative focused agendas on how teachers ‘do’ teaching and how children ‘do’ learning cannot be understated. While research continues to highlight the negative impact of ability grouping on children’s academic and social learning experiences in the classroom, policy imperatives (both global and local) continue to promote ability grouping as an ‘effective’ pedagogic tool for meeting the diverse needs of children, especially in the areas of numeracy and literacy. We argue that this is a symbolically violent process that negatively impacts the psychosocial positioning of children as they negotiate their identities within the figured world of the primary school classroom. This in turn influences their learner identities, as well as their perceptions of their ability to learn. Drawing on data collected with 100 children in three case study schools, we show how ability grouping evoked strong emotional and psychosocial responses characterised by feelings of ‘shame’, ‘upset’ and ‘inferiority’ for those in the low-ability groups. In contrast, children placed in higher-ability groups felt a sense of ‘pride’, ‘happiness’ and ‘confidence’. Ability grouping maps a geography of affect within the classroom demarcating not only how children ‘do’ learning, but also how they embody learning through a particular feeling of ‘being’ a learner in the classroom.     

解读美伊战争对中国经济的影响

美伊战争是残酷的。战争影响世界经济的发展，中国经济也难逃厄运。而战争背后隐藏的是国家利益。本从美国对伊动武谈起，寻求发动战争的原因及战争给世界经济造成的影响，分析中国经济受美伊战争影响的特点，解读美伊战争给中国经济带来的影响和启示。     

A critical policy analysis of ‘Teach for Bangladesh’: a travelling policy touches down

This paper provides a critical policy analysis and network ethnography of Teach for Bangladesh (TfB). We demonstrate that TfB is a localised version of a global teacher education policy – Teach for All/America (TfAll/A). Santos, Boaventura De Sousa [2002. The Processes of Globalisation. Translated by Sheena Caldmell. Eurozine: Revista Crítica de Ciências Sociais and Eurozine, August, 1–48] has written about the ways some national policies travel globally. He calls these ‘globalised localisms’. When they touch down and are taken up in another national context, he calls this a ‘localised globalism’. We see TfB as a ‘localised globalism’. This paper is focused on documenting and analysing the policy network that has enabled a globalised localism, TfAll/A, to be taken up as a localised globalism in Bangladesh through TfB. We see this as the emergence of network governance in a developing world primary schooling context. The analysis shows how pivotal to TfB is the boundary spanning networking of its founder, who connects the global to the local, the private to the public, and the provision of social services to philanthropy.     

The Inner (and Unavoidable?) Violence of Reason: Re‐reading Heidegger via Education

Since Plato, Western thought has framed knowing as a method within ‘some realm of what is’ and a predetermined ‘sphere of objects’. The roots and the consequences of this stance towards reason and truth were noted by Heidegger, who equates the history of Western thought with the history of metaphysics. Since Plato, truth has relied on definition, hierarchy and mastery. Discourse on the truth begins to be discourse on the limits of things and, thus, on who is able to set these limits and discourse. This dominant position erases its own traces, presents itself as unique and unavoidable, and excludes all other ways of thinking. This exclusion includes violence, and this violence is not merely a philosophical matter. It is written in the history of the West, which is a history that includes conquest, genocide and war. However, we can also identify in Heidegger ways to transcend this inner violence by returning to the originating stance towards truth, namely, truth as aletheia, or world disclosure. This article provides the groundwork to argue that Heidegger's thought, based on a call for existential responsibility, requires education to remake our existence.     

A Comparative Sociology of School Knowledge

Despite a recently renewed theoretical interest in both North America and in Britain in the sociology of school knowledge, we still have little, if any, comparative empirical material from these two continents. This paper reports the findings of a sociological study, designed to replicate the previous English empirical work by Vulliamy, into music teaching in Ontario high schools. Unlike in England, no overt culture clash was found in Ontario schools between ‘school’ music and ‘students’ ‘ music, both because of the wider scope of ‘what counts as school music’ in Canada and because music is not a compulsory school subject there. However, by focusing upon the deep structure of the pedagogical process, as opposed to surface features of classroom interaction, it is argued that particular ideologies of the dominant musical culture are transmitted in very similar ways in both contexts. What is shared is a conception of music as equatable with musical notation. The ideological significance of this is pinpointed in an analysis of the structurally homological relationship between different musical languages and the social/‐cultural contexts of their creation. The processes of school music teaching not only contribute to the legitimation of a dominant musical ideology, but also to much more pervasive ideological assumptions underpinning capitalist societies.     

Considerate,convivial and capacious? Finding a language to capture ethos in ‘creative’ schools

Concepts of school ‘ethos’ or ‘culture’ have been widely debated in education since the 1980s. This is partly as a consequence of marketisation, partly because ethos has been identified as a low-cost route to school improvement. Corporate, authoritarian, and most recently ‘military’ models of ethos have been widely promulgated in the UK. Another significant strand of educational thinking, however, has emphasised ethos for and as learning: how schools might prefigure alternative, more socially just, worlds. This article argues that accounting for such divergent notions of ethos demands greater attention to the intellectual resources mobilised in interpreting educational processes. We discuss schools that used their work with the English creative learning programme, Creative Partnerships, to develop what we describe as ‘considerate, convivial and capacious’ school ethos. We aim thereby to value their achievements, provide tools to contest dominant discourses around ethos, and advocate more critical, reflexive approaches to researching school cultures.