‘Good girls’: emphasised femininity as cloning culture in academia

Gender inequality in academia might be understood as an effect of the belief of a contradiction between woman and science, which make it difficult for women to appropriate the right to author and authorise acts of knowing and thinking in science. In relation to this concern, the aim of this article is to explore how a group of successful women researchers do science and uphold their position as researchers. It is based on evidence from participant observation and qualitative interviews. Theoretical understandings of femininity and cloning culture are used to analyse how the women united as a group that displays a subordinate, heterosexual femininity. Their strategies might be understood as a form of cultural cloning. By expressing a collective emphasised femininity grounded in white, heterosexual, middle-class norms, the women experienced a sameness that rendered them strong as a group and well adapted in academia.     

Pakistani diaspora in Britain: intersections of multi-locationality and girls’ education

The South Asian diaspora and its impact on the lives of dispersed communities is a complex phenomenon finding expression in a range of issues and debates. However, the nature and scale of the challenges and issues vary in each case and context, and even over generations. These issues become more sensitive and poignant when underpinned by cultural and belief systems. This paper debates the impact of dominant discourses and values on schooling choices and the related concerns to explore issues linked to girls’ education among Pakistani diaspora in England, drawing on relevant literature and the evidence from a recent study of single-sex schooling. It argues that multiple emotional, social, cultural, historical, political, economic and other affiliations influence the patterns of behaviour and the terms of civic engagement in the adopted country leading to a struggle over meanings and competing positions over values and practices that are fluid and dynamic.     

Private education expenditure in a ‘free education’ country: The case of Greece

This paper uses data from the 1988 Family Expenditure Survey to estimate and analyze the private expenditure on education in Greece. Such expenditure amounts to 111,624 million drs per year or 2.1% of total household expenditure. The aggregate expenditure of households is roughly half of what the state is spending on education. The dominant type of expenditure is for foreign languages and private crammer schools (frontisteria). There are sharp differences in private expenditure on education depending on the location of the household (spending in Athens is two-and-a-half times that of small towns and villages), the household's total expenditure, as well as the occupation and educational level of the head of the household. The findings are discussed in the context of the equity and efficiency of current education provision and financing policies.     

‘Freedom can only exist in an ordered state’: harmony and civic education in Singapore

This paper uses the concept of stories of peoplehood to examine how the Singapore government has constructed a story of harmony and to consider how this story has influenced two important school subjects focused on civic education: Social Studies and Character and Citizenship Education. Stories of peoplehood, including constitutive, economic and political power stories, play a central role in the political project of people-making which involves defining the nature of membership in a political community and promoting a collective political identity. This study provides an alternative way of conceptualizing the goals and curriculum content of civic education and it also offers an example of how a nation state with a strong Confucian tradition has chosen to address the educational goal of living together through the promotion of values such as social cohesion and community relationships within a story of harmony. The study also shows how Singapore political leaders construct a narrow and limited discourse of harmony within the curricula and use it to legitimize policies that privilege particular groups, limit political freedoms, marginalize groups with less power or status, and circumscribe the kinds of actions a citizen can legitimately take.     

Boys’ and girls’ educational choices in secondary education. The role of gender ideology

This study aims to explain why boys and girls in secondary education choose different educational tracks. We argue that adolescents internalise gender expectations as to what is “appropriate” male and female behaviour in their gender ideology. Gender ideology can affect educational choices by influencing (1) how adolescents evaluate their competence in certain subjects (competence beliefs), (2) what they find important in a future occupation (occupational values) and (3) what school subject they prefer right now (subject preferences). Longitudinal data collected among adolescents at age 15 and 16 (N = 1062) are used. Multinomial path models show that gender ideology shapes boys’ occupational values and subject preferences, whereas for girls it shapes their competence beliefs. Only for boys this leads to gender-stereotypical educational choices, however. Our results support the idea that gender expectations are stricter for boys than for girls and may prevent men from entering more feminine career tracks.     

The status of girls’ education in Education for All Fast Track Initiative partner countries

This viewpoint examines girls’ performance in primary education in the countries that joined the Education for All Fast Track Initiative between 2002 and 2008. At the time they joined the initiative, a first group of countries (high performers) had already achieved high and equal enrollment of girls and boys. Significant progress is evident in a second group of countries (good performers) after joining the initiative. In contrast, a third group of countries (weak performers) continue to struggle to achieve any increase in girls’ enrollment. The article summarizes the various interventions that countries have adopted to encourage girls to attend school and then highlights the importance of developing strategic plans based on extensive collaboration between development partners and government. The viewpoint concludes by describing the three challenges that remain: increasing learning, reducing the number of out-of-school girls, and improving girls’ performance in fragile and post-conflict countries.     

Picturing natural girlhoods: nature,space and femininity in girls’ school promotions

This paper furthers a discussion about the ways in which idealised versions of gender permeate the aesthetic presentation and impression management strategies of elite private schools. Specifically, we consider how the written text, layout and images used in 12 Australian private girls' school prospectuses function in constructing discourses of ‘natural’ femininity. Far from being merely factual sources of information, we see school prospectuses as strategic texts that idealise and commodify gendered subjectivities that are likely to appeal to the perceived clientele of a particular school. Drawing on feminist and poststructuralist theoretical frames and utilising social semiotic techniques, we analyse how these promotional texts align the feminine subject with nature and the natural world. This alignment serves the dual function of constituting femininity as naturally beautiful, fragile, passive and vulnerably at-risk, while at the same time ameliorating such risk through more empowered (yet constrained) notions of interconnectedness. The tensions between such contradictory discourses of traditional and neoliberal femininity create impossible subject positions for girls, as in order to succeed with one version of femininity, they must simultaneously fail at another.     

Confucian thinking in Singapore’s citizenship education

ABSTRACT

Teachers in Asia are often perceived to occupy passive roles as citizens, subject to collectivist goals which take precedence over the interests of the individual. This assessment typically stems from a liberal-democratic perspective, which prioritises the individual as autonomous and self-responsible. While many endeavours have been undertaken by scholars outside education research to debunk the simplistic understanding of Asian thinking as passive, there remains a lack of attention to the distinctive features of Asian cultures and thought within the field of citizenship education. This article aims to provide a more nuanced understanding of citizenship education in Singapore, and challenge the perceived passivity of teachers in Asia by exploring—particularly from a Confucian perspective—how a group of social studies teachers made sense of citizenship. We identify three emergent themes from the interview samples: Relationality, Harmony and Criticality and discuss them accordingly.     

Teachers’ experience with inclusive education in Singapore

Teachers’ positive attitude is most critically and consistently associated with successful inclusion. However, little is known about teachers’ first-hand encounters with inclusive education in Singapore. We present findings from a qualitative study on inclusion based on focus group interviews with 202 teachers from 41 resourced primary schools. The data were transcribed and coded using Interpretive Phenomenological Analysis and NVIVO software. Two broad clusters identified were teachers’ positive and negative experiences in implementing inclusion. More reference was made to negative than positive experiences. The most dominant negative experience was stress from challenging behaviours and instructional difficulties of catering adequately for diverse needs in the same classroom. The most salient positive experience was satisfaction with pupils’ progress and new learning for teachers. Classroom practices that facilitated inclusion and the value of training in shaping teachers’ attitudes towards inclusion were highlighted.     

Marxist state theory and state autonomy theory: the case of ‘race’ education in initial teacher education

Abstract

In recent times, there have been a number of critiques of Marxist and neo‐Marxist analyses of the state and education policy. These have drawn on postmodernist, ‘quasi‐postmodernist’ and state autonomy perspectives. While the postmodernist and ‘quasi‐postmodernist’ approaches have attracted critical response, to date, the state autonomy perspective has, to our knowledge, gone unchallenged. To address this theoretical lacuna, this paper analyses one writer's attempt, via an historical case study, to uphold state autonomy theory by detailing the ongoing relationship between one quasi‐state agency and the practice of ‘race’ education in initial teacher education. We argue that there are serious conceptual weaknesses in this latest attempt to apply state autonomy theory to educational policy analysis. The arguments in the case study under consideration are seriously compromised by a basically flawed hypothesis, a misrepresentation of contemporary (neo‐) Marxist education policy analysis and by a failure to look at ‘the big picture’.     

The politics of workers’ education in Nigeria

In this analysis of workers’ education in Nigeria, set against the broad definitions of the broad meaning of workers’ education, education as against training, and other fundamental issues, an important point should be noted. It is that the ‘worker’ in Nigeria is defined by law. This definition excludes, for example, those who are not on a monthly or annual wage. Thus those unskilled people hired on a temporary basis are not, legally, ‘workers’.     

The function of individualized education programmes in special education: a discussion of premises∗

ABSTRACT

This paper focuses on the construction and implementation of written individual plans for teaching students in special education. Experiences from a number of countries are given, and from these experiences two premises for planning teaching are deduced: one regarding the link between diagnosis and instruction and one regarding teacher planning. The premises are discussed in some detail and consequences for individual planning in special education are formulated.

     

The logic of equity practice in Queensland state education—2010

This paper reports on an interview‐based study which explored the implementation of a major policy initiative in Queensland, Australia, with particular attention to social justice issues. Interviews were conducted with key policy actors in three sections of the bureaucracy: strategic directions, performance and measurement; curriculum and assessment; workforce and professional development. We were interested in the ways in which the tensions between redistributive and recognitive approaches to social justice were being managed in the bureaucracy. We drew on Bourdieu’s concepts of field, logic of practice, political discourse, habitus, capital, and symbolic power struggles to theorize the politics of discourse associated with such policy implementation processes within bureaucracies. The interview data revealed differences in approach to equity issues and in the language used in the three sections of the bureaucracy. We argue that these differences, associated with the different priorities of the three sections and their differing roles in the implementation processes, reflect the different logics of practice operating within the different sections. The final section of the paper discusses the implications of the analysis for theorizing equity and difference in education policy in new times and considers the value of Bourdieu’s concepts for theorizing policy implementation processes.     

The changing role of the state vis-à-vis higher education in a global context

Since the 1980s, a series of reforms that aimed to reconstruct the relationships among the government, the university, and the student (consumer) have been initiated in the systems of higher education. In varying degrees, these systems of higher education were affected by market forces. Given this, the relationship between the state and higher education has also been changed significantly. The purpose of this paper is to view recent changes in higher education in the historic context of globalization. It attempts to trace the source of these changes and to depict, against a new background, the new role of the state vis-à-vis higher education. It also seeks to illuminate the rationale behind the changing role of the state. By using the experiences of selected countries as illustrations, this paper will discuss the salient features of the state’s role change in various contexts. __________ Translated from Beijing Daxue Jiaoyu Pinglun 北京大学教育评论 (Peking University Education Review), 2007, 5 (1): 138–149     

The ‘state of exception’ and disaster education: a multilevel conceptual framework with implications for social justice

The term ‘state of exception’ has been used by Italian political theorist Giorgio Agamben to explain the ways in which emergencies, crises and disasters are used by governments to suspend legal processes. In this paper, we innovatively apply Agamben's theory to the way in which countries prepare and educate the population for various types of emergencies. We focus on two main aspects of Agamben's work: first, the paradoxical nature of the state of exception, as both a transient and a permanent part of governance. Second, it is a ‘liminal’ concept expressing the limits of law and where ‘law’ meets ‘not-law’. We consider the relationship between laws related to disasters and emergencies, and case studies of the ways in which three countries (England, Germany and Japan) educate their populations for crisis and disaster. In England, we consider how emergency powers have been orientated around the protection of the Critical National Infrastructure and how this has produced localised ‘states of exception’ and, relatedly, pedagogical anomalies. In Germany, we consider the way in which laws related to disaster and civil protection, and the nature of volunteering for civil protection, produce exceptional spaces for non-German bodies. In Japan, we consider the debate around the absence of emergency powers and relate this to Japanese non-exceptional disaster education for natural disasters. Applying Agamben's work, we conclude by developing a new, multilevel empirical framework for analysing disaster education with implications for social justice.     

The construction of a double-entry table: a study of primary and secondary school students’ difficulties

Tables are a presentation format that is commonly used to organize information, and they are widely present in many scenarios of our students’ everyday activities; however, there is a scarcity of studies devoted to their analysis. Some of these studies point out that the organization of data into a double-entry table presents difficulties for primary and secondary school students. The present study analyzes the following: (1) the level of competency of primary and secondary school students in constructing a double-entry table from a set of data and (2) the main difficulties encountered by these students during the task. Our findings showed that the percentage of middle-school students who succeeded in contructing a conventional table was relatively low, and the number did not significantly increase over four school years. A set of difficulties is identified and discussed in terms of cognitive and graphical processes.     

The ‘spirit of education’ in Indonesian Pesantren

This paper employs Foucauldian theory to consider Islamic boarding school experiences in Indonesia. For some pupils ‘the spirit of education’ – a dimension of pleasure – comes to be highly valued, creating a lifelong passion for the pursuit of knowledge. Two school principals (both pesantren [Islamic boarding school] graduates themselves) articulated strong commitment to the ‘spirit of education’. Yet their respective boarding schools were very poor, not only by western standards but compared with Indonesian public schools, and conditions were austere. The embodiment of pesantren discourse as high academic achievement is illustrated by the example of Khadija – a young female pesantren graduate now studying at doctoral level in the United Kingdom. Explaining the embodied production of the ‘spirit of education’ demands looking at charismatic pedagogy, strict rules, austere conditions and sparse provision of learning resources as regimes of truth and power–knowledge relations that inhere in pesantren as lived experiences of pupils.