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1.
Ever since the 19th century–when the Unitarian state came to be–Western countries have accepted the principle of (state) intervention in the interest of the child.1 This readiness to intervene has led to an ever expanding and increasing interventionism in the actual development of youth care.2With respect to any of these interventions, one can distinguish specific environmentally related effects.3Lower or unskilled working‐class children in particular tend to be highly “socially vulnerable’.4Findings like these raise questions as to the processes through which youth care has developed, as well as to the processes which contribute to the preservation of these specific environmentally related effects. 相似文献
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Henry B. Robins Ph.D. 《Religious education (Chicago, Ill.)》2013,108(1):29-35
Human beings whose primal impressions come from a machine — it's the first time in history this has occurred ... a cloud settles over the country from coast to coast, a cloud of visual and aural symbols creating the new kind of thought‐environment in which Americans now live. 1 The ubiquitous box influences what we squirt, squeeze, smear. It has become the predominant inculcator of values. It has changed the long standing institutions of government, religion, and family. 2 相似文献
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Eric Hoyle 《课程研究杂志》2013,45(3):230-239
An earlier article in this journal 1 discussed two aspects of curriculum change: the relationship between social change and educational change, and the diffusion of innovation in education. The present article focusses upon two further aspects of curriculum change: the innovativeness of schools and strategies of planned curriculum change. 相似文献
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Attempts to Introduce a School of English Literature at Oxford: the National Debate of 1886 and 1887
Alan Bacon 《History of education》2013,42(4):303-313
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David Layton 《History of education》2013,42(1):25-39
She (Lady Darling) was rarely not pregnant. (She gave birth to a son in October 1826)... to another son in 1827 (who died in 1828), a daughter in 1829, she miscarried in 1830, and was heavily pregnant when she left the colony in 1831. Often indisposed, for nearly a year she was hardly able to leave her couch. 2 相似文献
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Jean E. Fox 《History of education》2013,42(4):405-420
We did not take much part in the life of the university, and we suffered many restrictions. We were asked always to wear gloves in the town (and of course hats!); we must not ride a bicycle in the main streets, nor take a boat out on the river in the daytime unless accompanied by a chaperon who must be either a married woman or one of the college dons. 1 相似文献
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Peter knight 《History of education》2013,42(3):269-284
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This article deals with the educational Situation in post‐war Switzerland between 1945 and 1954. The author describes three processes which took place during this period. On the basis of an analysis of two educational journals, the “Schweizerische Lehrerzeitung” and the “Schweizer Schule”, the author distin‐guishes a phase of irritation, followed by a time of isolation. The third phase (around 1954) was characterized by integrating forces which manoeuvred the educational development in Switzerland into a position between collaboration with processes from abroad and position taking. 1 相似文献
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Heinz Streib 《Religious education (Chicago, Ill.)》2013,108(2):227-244
“. . . human experience is shaped, molded, and in a sense constituted by cultural and linguistic forms. There are numberless thoughts we cannot think, sentiments we cannot have, and realities we cannot perceive unless we learn to use the appropriate symbol systems ... to become religious involves becoming skilled in the language, the symbol system of a given religion.” — George Lindbeck 1 “My child is not learning anything. All they do in there is play.” — disgruntled parent after observing a preschool church school class. 相似文献
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《Journal of Further & Higher Education》2012,36(3):52-60
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Charles S. Braden 《Religious education (Chicago, Ill.)》2013,108(2):163-166
It is my profound belief that churches must get out of the way and encourage sexually explicit instruction that takes seriously peoples’ needs for intimacy. . . . I would also say that the churches and synagogues, after cleaning up their own house — and maybe in the process of cleaning up their own house — are in fact a resource for educating people in this society [about AIDS]; and should not be written off; and should be in fact at the educational task which — as the word “rabbi” would tell you — is basically the task of the church. 1 相似文献
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《History of education》2012,41(1):87-102
Epigraph At the time I began work in university, I entered a world which was leisured, privileged and patriarchal, in the United Kingdom at least…. I came from a world in which only 3% of the population aspired to university. I belonged to a world in which, having got where I was through the eleven-plus and ‘A’ levels, there was almost a sense that society owed us a living. (Roy Lowe, 2002 1 ) Women were not obviously on the outside when I attended my first conference – a day conference in 1976 at what was then the Birmingham Polytechnic, now University of Central England. Many women attended although in the first years few were keynote speakers. More importantly there was little about women in the history itself except in the meetings of the Women’s Education Study Group where Carol Dyhouse, June Purvis, Penny Summerfield and Gaby Weiner were all dominant. (Ruth Watts, 2005 2 ) In 1967, aged 11, I moved on from my primary school in south London, and was selected to enter the local grammar school. I left most of my friends behind and began a daily routine of walking nervously through the council housing estates in my school uniform. By the time I left this school, seven years later, it had moved to one of the more prosperous suburbs of London to avoid being turned into a comprehensive. In the early twenty-first century, it is one of the leading academic secondary schools in the country, which it certainly was not in 1967. (Gary McCulloch, 2007 3 ) 相似文献
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‘Even far distant Japan’ is ‘showing an interest’: the English Froebel movement's turn to Sloyd 总被引:1,自引:0,他引:1
Kevin J. Brehony 《History of education》2013,42(3):279-295
Accumulation of capitalised wealth, vast mineral resources, a splendid geographical position ‐‐ these advantages avail less and less as the advances of science place all nations on one footing. We shall hold our own in the world as people if our teachers are determined that children shall be trained in the discipline that leads to wisdom, the discipline that leads to health, and the discipline that leads to strength, and such disciplines, I am convinced, will be found in Swedish Sloyd. 1 相似文献
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This article identifies strengths and weaknesses in the introductory course sequence in computing, 1 and proposes an alternative sequence using a “breadth‐first” approach. This approach integrates theoretical material, includes scheduled laboratory work, and covers a broad range of subject matter in the discipline of computing. We also summarize our early experience teaching the first course in this sequence. 相似文献
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Lisa Leimar Price A.W. van den Ban 《The Journal of Agricultural Education and Extension》2013,19(1):62-65
Gender & Technology: Empowering Women, Engendering Development**. By Everts, Saskia (1998) Privatising Agricultural Extension in India**. By Rasheed Sulaiman V and V.V. Sadamate. 相似文献
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Barry J. Hake 《History of education》2013,42(1):11-38
The dominant influences that forged curriculum policy in relation to the literacy curriculum in New Zealand during the 1930s can be seen to be enmeshed in the politics of the wider context of what de Castell and Luke have identified as the ‘literacy ideologies of the British Empire’. 1 It was these literacy ideologies and concerns over the cultural authority of ‘standard English’ that were to spark a growing public and professional concern during the 1930s over New Zealanders’ speech and the growing ‘insidious’ influence of American‐derived popular culture. These tensions led to debates that would eventually highlight the need for New Zealanders to develop their own national and cultural identity. They would also bring into question the role of Maori language and culture in New Zealand primary school education, and herald the first challenges to the cultural dominance of the English language in New Zealand’s Native schools in the late 1930s. 相似文献
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J. V. Smith 《History of education》2013,42(4):255-270
I. [A] host of new educational devices ranging from lantern lectures to the Mechanics’ Institutes set up in many towns propagated the ideology essential to the creation of that new and viable class society which was progressively ousting the old aristocratic ethos. Thomas Dick of Methven, Secession clergyman, popular author, pioneer of Mechanics’ Institutes, saint and astronomer, summed up in himself many of the strengths of the new society.? 相似文献
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The burden of our assumption is that learning is not a special class of psychological process; it is synonymous with any and all psychological processes. It is not something that happens to a person on occasion; it is what makes him a person in the first place ... Some readers may be dismayed at this turn of events ... If it is any comfort to do so, one may say that learning has been given a pre‐eminent position in the psychology of personal constructs, even though it has been taken out of circulation as a specific topic In the language of administrators, it has been “kicked upstairs.” George Kelly: A Theory of Personality 2 相似文献