Book Reviews

Book Reviewed in this article: Activating participation: parents and teachers working towards partnership : G. Crozier & D. Reay (Eds) Making sense of children's drawing : Angela Anning & Kathy Ring Issues in Holocaust education : G. Short & C. A. Reed Rethinking religious education and plurality: issues in diversity and pedagogy : Robert Jackson Curriculum studies in post‐compulsory and adult education: a teacher's and student teacher's guide : Mary Neary Succeeding in diversity: culture, language and learning in primary classrooms : J. Conteh     

Breaking the silence of exclusion: examining the complexities of teacher education for cultural diversity

This article is based on an in-depth case study that examined how a teacher education programme in New Zealand prepared pre-service teachers for cultural diversity (based on the author’s unpublished PhD thesis, Teacher Education for Cultural Diversity; conferred by Curtin University, June 2012). Framed within a critical constructivist inquiry paradigm, the primary research question explored how pre-service teachers were prepared to meet the learning needs of students in culturally diverse classrooms. The question was explored on four levels: curriculum, pedagogy, perceptions of effectiveness and diversity capacity. Empirical findings were reported thematically and highlighted the complexity of the issue. Key curriculum findings revealed variability in the depth of pre-service teacher preparation for cultural diversity and a conceptual development of sociocultural competence. Pedagogical findings reported three types of activity, namely dialogic activity, monologic activity and reflective activity and four types of social relationships, namely expert–novice, professional partnership, critical minority and silent minority. Findings on participant perceptions of effectiveness and diversity capacity are outlined, and limitations of the study are acknowledged. Three initial propositions on how to prepare the pre-service teachers for cultural diversity are proposed.     

中国古代弓箭文化述略

弓箭文化是中华民族的宝贵遗产,它的产生和发展,始终伴随着中华文明前进的步伐,从内容到形式不断得以发展和升华。本文通过对中国弓箭的起源、发展进行简析与研究,解读了弓箭文化的多元性和多样性特征。     

Invisibly at risk: Low‐income students in a middle‐ and upper‐class world

Women's studies programs, multicultural centers, and organizations to support gay, lesbian, bisexual, and transgender students are campus fixtures. Few now question diversity's contribution to the education of all students. Jennifer Duffy suggests that it's time to acknowledge, support, and celebrate one more form of diversity that is mostly hidden: social class.     

Foucault,Docile Bodies and Post-Compulsory Education in Australia

Australian post-compulsory education policies have been subjected to theoretical critiques which question assumptions behind the articulation of policy. One line of critique derives from Foucault's analysis of power, and makes particular use of the theme of ‘docile bodies’. A limitation of these critiques is the adoption of a ‘top-down’ model of policy which fails to test the model against empirical evidence. This article draws upon recent research evidence ‘at the extremities’ to test the applicability of Foucault's ideas within the Australian context. The research challenges the monolithic image that results from a Hop down’ analysis and counteracts untested assumptions about the inevitability of current policies. While it suggests ways in which Foucault's ideas might enables us to lay bare the disjunctures between policy and its plurality in practice, it also highlights the limitations of Foucault's imagery of power.     

Cultural problems in minority education: Their interpretations and consequences—Part one: Theoretical background

Culture has featured prominently in minority educational research, policies, and intervention since the early 1960s. It is receiving even more attention today in minority education discourse due to the emergence of cultural diversity and multicultural education as popular national issues. A careful analysis of the new discourse suggests, however, that the issue has shifted from how cultural differences enhance or deter the school adjustment and academic performance of minority children to the problem of cultural hegemony and representation in school curriculum and other domains of education. But cultural diversity and multicultural education are only a partial solution to the problems of culture in minority education. This essay is in two parts. In part one I argue for a reconsideration of the earlier question about how culture affects minority school adjustment and academic performance. I also proposecultural frame of reference as a new level of analysis of the cultural problems that confront minority students at school. In part two I illustrate my points with two case studies from Minority Education Project in Oakland, California.     

Racism,Reconstructed Multiculturalism and Antiracist Education

To the long‐standing debate over the relative merits of multicultural and antiracist education, Short and Carrington have added a new dimension. It is their contention that in order to challenge racism, educators should promote a reconstructed form of multiculturalism in addition to conventional antiracism. Their argument is that a new form of racism has emerged in which culture assumes a pivotal role and, accordingly, that a revised form of education is required to deal with it. While accepting the crucial role that culture plays in racism in contemporary societies, I question in this paper Short & Carrington's virtually exclusive concern with cultural racism, which is based on a relatively uncritical acceptance of Martin Barker's concept of the ‘new racism’. Instead, I offer a reformulation of the concept of racism which incorporates both biological and cultural elements, but which also includes seemingly positively evaluated characteristics in addition to the more obvious negative ones. This paper notes a number of problems with Short and Carrington's concept of reconstructed multiculturalism and concludes with a critique of their associated liberal pluralist conception of ‘the unity of the nation’.     

Challenges to Values Education in Hong Kong School Music Education

This study deals with the issue of incorporating values education in music education in Hong Kong's primary and secondary schools. It includes the development of the state's cultural and national identity since its handover from the United Kingdom to the People's Republic of China (PRC). Thirty primary and secondary school music teachers were interviewed in order to understand how notions of “musical values” and “non-musical values” have been addressed in the curriculum. In particular, this study focuses on music teachers' perspectives on teaching world music, traditional Chinese music, the PRC national anthem, and non-musical values. This paper questions the effectiveness of existing curricular and pedagogical attempts to encourage the students' musical experience and extra-musical education. It concludes that values education must have clear conceptions of “values”, “musical cultures”, and “national identity” in order to maintain unity amidst the intensifying plurality of ethnicities and cultures in Hong Kong.     

The Free Schools “Riddle”: Between traditional social democratic,neo‐liberal and multicultural tenets

The question of what role free schools should perform in the Swedish educational system has been a contested subject between three ideological, theoretical, political and policy tenets. The first, “contribution to pedagogical diversity in a controlled school market” reflects a traditional social democratic view. The second, “contribution to a better education on a competitive school market” reflects a neo‐liberal approach. The third tenet, “contribution to the maintenance of groups' and individuals' cultural and religious identity” reflects a multicultural view insisting on the thesis that a family's cultural and religious identity should be a steering motive for the school choice. The aim of this article is to take a closer look at what the three tenets that constitute the “riddle” contain—including their claims, responses to critics, arguments and empirical evidence—and to discuss some of their practical impacts on the shaping of educational policy.     

A European Demos? The Nordic adult education tradition-- folkeoplysning --faces a challenge

The keyword in the Nordic tradition for adult education is 'people' (folk). But the term 'people' is used in three different ways: people as a political category, a cultural category and a social category. Therefore, the term 'people's enlightenment' ( folkeoplysning ) has been defined as different ways to create empowered citizens, to provide enlightenment on the people's culture, and to educate the underenlightened and marginalised. What kind of adult education is required in the current situation? Is a political, cultural or social interpretation of the term most needed? This question is discussed in light of the European integration process. ' Folkeoplysning ' is not, by definition, based on a specific interpretation of the concept 'people'. On the contrary, the concept constitutes a battlefield on which different interests attempt to leave their own imprint.     

Postcolonial Interventions Within Science Education: Using postcolonial ideas to reconsider cultural diversity scholarship

In this paper, I utilise key postcolonial perspectives on multiculturalism and boundaries to reconsider some of science education's scholarship on cultural diversity in order to extend the discourses and methodologies of science education. I begin with a brief overview of postcolonialism that argues its ability to offer theoretical insights to help revise science education's philosophical frameworks in the face of the newly intercivilisational encounters of contemporaneity. I then describe the constructs of multiculturalism, and borders and ‘border thinking’ (after ) that become useful to develop postcolonial readings as an active methodology of critique able to intervene and develops more revealing interpretations of some of science education's scholarship and differentiated experiences. As the focus of these interventions, I have selected ) ‘Defining “Science” in a Multicultural World: Implications for science education’ and ) ‘Multiculturalism, Universalism and Science Education: In search of common ground’ from the ongoing discussion on multiculturalism and cultural diversity within the journal Science Education. Finally, I conclude this paper with some general comments regarding postcolonialism and the science education scholarship on cultural diversity.     

You've Got to Be Taught

ABSTRACT

The Council on Social Work Education's Handbook on Accreditation and Procedures (1991) reiterates the council's previous mandate for incorporation of knowledge of racial, ethnic, and cultural diversity throughout both the undergraduate and graduate social work curriculum. This article presents an integrative cognitive and affective learning framework for multicultural social work education. The model encourages students' addressing the significance of their racial, ethnic, and cultural heritage and emphasizes the effects of this education and enrichment in developing an ethnic-sensitive social work practice.     

Education and Life's Meaning

There are deep connections between education and the question of life's meaning, which derive, ultimately, from the fact that, for human beings, how to live—and therefore, how to raise one's children—is not a given but a question. One might see the meaning of life as constitutive of the meaning of education, and answers to the question of life's meaning might be seen as justifying (a particular form of) education. Our focus, however, lies on the contributory relation: our primary purpose is to investigate whether and how education might contribute to children's ability to find meaning in life or at least deal with the question. This issue is not only theoretically interesting (though relatively neglected)—it also has practical urgency. For people have a need for meaning that, if unfulfilled, leads to personal and potentially social crises—a need that often expresses itself first and strongly in adolescence; and there are reasons to have doubts about the contribution of today's traditional formal education system to the meaningfulness of children's (and future adults’) lives. We argue for the importance of frameworks of values, as well as for a greater emphasis on the affective dimension of meaning, though we reject pure subjectivism. The underlying purpose of this article, however, is not to argue for a particular comprehensive position, but to persuade philosophers of education of the importance of the issue of life's meaning in thinking about education today.     

THE FEMINIZATION OF TEACHING AND THE PRACTICE OF TEACHING: THREAT OR OPPORTUNITY?

A bstract .  In this essay, Morwenna Griffiths considers the effect of feminization on the practices of education. She outlines a feminist theory of practice that draws critically on theories of embodiment, diversity, and structures of power to show that any practice is properly seen as fluid, leaky, and viscous. Examining different and competing understandings of "feminization"— referring either to the numbers of women in teaching or to a culture associated with women — Griffith argues that concerns about increasing number of women teachers are misplaced. She complicates the cultural question, observing that masculine practices have a hegemonic form while feminized practices have developed in resistance to these, and she ultimately argues that hegemonic masculinity, not feminization, is the problem because it drives out diversity. Griffiths concludes that the leaky, viscous practices of teaching would benefit from the increased diversity and decreased social stratification feminization brings to the profession.     

Regional Identity,Language and Education Policy in Switzerland

This article argues that identity and language issues exert a powerful influence on the politics and policies of education in Switzerland. Regional and local linguistic and cultural differences affect the education policies of the Swiss federal government, the 26 Swiss cantons, and the more than 3000 Swiss communities. Switzerland's highly decentralized political system and its mechanisms of direct democratic citizens' participation force educational policy-makers at the national, regional, and local level to take into account not only their own locality's culture and language, but also that of their neighboring towns, cantons, and regions. The article uses the example of the introduction of second language instruction as a case study to illustrate why and how education policy at all levels of the polity reflects Switzerland's cultural and linguistic diversity and the strong local and regional identities of the Swiss citizenry.     

Liberal feminism,cultural diversity and comparative education

For multiculturalists who favour a relativist approach, globalization and the increasing interconnectedness of societies pose a threat to cultural diversity. In this paper we show, through an exploration of the work of Martha Nussbaum, that a viable universalist feminism can accommodate a thin and so defensible version of multiculturalism. Nussbaum's treatment of culture in relation to women's education and the cultivation of capacities for world citizenship fosters inclusion of norms and traditions from different ways of life, while leaving room for a critical perspective on them. On these grounds, there is considerable scope for cooperation between comparative education and feminist philosophy's liberal theorists.     

Does Education have Independent Power? Bernstein and the question of relative autonomy

In this article, I focus on some of the ways Basil Bernstein's positions can help us understand the question of the relative autonomy of the school and of the 'class belongingness' of its cultural dynamics. In the process, I show how this differentiation of various social fields of power and of the complex ways in which class relations work within them enables a considerably more subtle perspective on 'who controls what' and on what that 'what' actually is. I also argue that we cannot fully answer the question of whether schools can 'create a new social order' unless we unpack the relations of outside to inside, of what constitutes the inside, and especially of what the specific power relations are both within what Bernstein calls 'the symbolic field' and between it and 'the field of production' and the 'field of the state'. Of particular importance here is the notion of the 'pedagogic device', Bernstein's apparatus for demonstrating the specific cultural configuration that enables us to uncover 'why things stay the same' and how they might be different. For Bernstein, the issue became not only explaining change, but also explaining what he saw as the remarkable stability and similarity of education among different political economies. I use as an example the pedagogic device in one specific nation and demonstrate how we can employ it to more rigorously focus our attention on the possible effects education itself has.     

Education and citizenship in diverse societies

The question of the state's role in the control of sponsorship of education is addressed in the light of liberal political principles designed to keep peace and enforce toleration in culturally diverse societies. Some contemporary, self-described liberal philosophers argue for a much more substantial educational role for the state than liberal principles will really allow. Brian Barry's argument for that role assumes that the state can prescribe answers to controversial questions regarding the truth and the good life in which a truly liberal state would take no interest. Stephen Macedo is more accommodating to religious diversity than Barry, but his argument fails because of his rashly optimistic view of the state's effectiveness in promoting civic virtue and the possibility of reconciling that role with fundamental liberal values. Liberal regimes do not depend on civic education, even under conditions of diversity. Their life-blood is toleration and dissent rather than the widespread diffusion of civic virtue.     

Multiculturalism and education in Britain: an internally contested debate

A British discourse on race, cultural diversity, and education began to evolve in the 1960s in response to the growing population of immigrants from the West Indies, India, Pakistan, and Bangladesh. By the 1980s that discourse had become fractured, with contending educational theories of multicultural and antiracist education. In retrospect, each of these positions can be seen to embody partial truths, but neither is adequate to the complex contemporary situation of Britain's racial minorities. The emergence of a Muslim assertiveness, polarized qualification levels, new feminist interventions, and the wide appeal of black youth culture all challenge earlier notions of multiculturalism and anti-racism.     

THE SIGNIFICANCE OF DEWEY'S AESTHETICS IN ART EDUCATION IN THE AGE OF GLOBALIZATION

On the occasion of Dewey's sesquicentennial anniversary, Kazuyo Nakamura explores Dewey's aesthetics, which holds the plurality of art and culture in high regard. Nakamura develops a theoretical foundation for art education in the present age of globalization based on educational insights drawn from Dewey's aesthetics. The theme of this essay unfolds based on three topics: Dewey's view of the educational value of art in general education, the fundamental viewpoint of art in relation to democracy, and the discussion of the educational aspect of individuality and community with respect to the experience of art. Based on Dewey's aesthetics, this essay presents new perspectives on art education that emphasize the realization of personal values, development of intelligent visual literacy, and enhancement of the quality of communication of art, in the context of globalization.