罗振玉之早期学业及其扬声《茶香室笔记》考辨

近年出版的《罗振玉学术论著集》（上海人民出版社2010年12月）,收录罗氏自少至晚各类著述,凡十二集十六册,煌煌巨帙,令人神往;若谓＂罗王二家之学＂,这应该是继《王国维全集》问世之后,概览罗氏学术业绩之最基本的文本。卷首有一篇《总序》,是著名历史文献学家张舜徽先生作的,综论罗氏学术伟绩及其学术渊源,至为透切。兹谨就《总序》述及之罗氏早期学业及其扬声俞樾《茶香室笔记》相关史事,略作追踪与考辨。     

拯救孤独——读小说《丑闻笔记》有感

“忍受孤寂或者比忍受贫困需要更大的毅力，贫困可能会降低人的身价，但是孤寂却可能败坏人的性格。”以狄德罗的这句关于孤独的名言开始，是因为人性的孤独是永恒的话题。在夜深人静时，抑或在众人围绕中，你，是否曾经感受过孤独？《丑闻笔记》）就讲述了这样一个关于孤独的故事。     

《全宋笔记》(第五编)

《全宋笔记》是大象出版社陆续推出的一套兼具史料价值和文化价值的大型文献丛书,是一部经过系统整理、收罗齐全的宋人笔记总汇,是中国宋代文史学界继《全宋诗》和《全宋文》后第三部大型总集。全书分10编依次出版,共收录500余种宋人笔记,内容涉及宋代政治、经济、文化、社会的方方面面。该书在科学界定"笔记"含义的基础上,尽可能辑录宋人所撰笔记,真正体现     

心路历程 青史留真——马识途同志《党校笔记》的精神价值

马识途同志今年九八高龄,鹤发童颜,白首丹心,是受到人们普遍敬重的老党员、老干部、老作家。百岁老人而仍思维敏捷,笔耕不辍,时有新作问世者几稀,马老足以偕周有光先生、杨绛先生并立于当今华夏。此乃国之祥瑞,令人额手称庆。对马老《党校笔记》书稿,我有先读为快的缘分。那是因为我协助郝炬同志抓当代四川史编委会     

《周易》辩证思维与为人做事

《易经》是我国最早的一部关于占筮的书。《易经》的作者,以及成书时代,至今尚无定论。《汉书·艺文志》提出＂人更三圣＂的说法,认为伏羲氏画八卦,周文王在羑里坐牢时推演为六十四卦,作卦辞和爻辞;孔子为《易经》作传（《易传》）以解经。《易传》又称＂十翼＂共7种10篇,它们是《彖》上下篇、《象》上下篇、《文言》、《系辞》上下篇、《说卦》、《序卦》和《杂卦》。战国时期,人们将《易经》和《易传》合订成册,成为今天的《周易》。秦始皇焚书坑儒,没有焚《周易》。到了汉代,《周易》地位上升,成为＂群经之首＂。此后,《周易》的地位没有动摇。＂群经之首＂不是因为它能算命,主要是它的阴阳变易思维给人们诸多启示。     

《中华姓氏源流大辞典》的学术价值与出版意义

中华民族姓氏知多少？这不仪是一个屡问而难答的饶有兴趣的问题,更是一个姓氏学、民族学、历史学,乃至关涉到整个中华民族形成、发展的重大学术问题。古代姓氏书有《百家姓》《千家姓》,乃至所谓《万姓统谱》,但将现存古代所有姓氏鹳中姓氏统加,其总和不过七八千个。姓氏在历史中有消亡也有新生,这种现象越接近现代就越有加速之趋势。当今我国有十多亿公民,人口统计多取抽样数据,其所得姓氏与实际仍有较大距离。姓氏专家为得古今姓氏数之实,一方面努力扩大古文献求索范围,另一方面则密切注意最新人口普查所得的姓氏数据。20世纪90年代曾出版几种专业辞典,其姓氏数量已达一万数千,21世纪某些专家所搜集的姓氏数量已突破2万。     

《姑妄言》与古代女性复仇描写的一个文献源流

明清通俗小说描写的复仇抗暴故事中“咬舌”这一重要关目 ,在公案故事传闻也被用来突出女性的稳重而精明。接吻这一表示两性亲热动作的习俗 ,以及文学文本对于宗教文献的借重 ,离不开中古外域佛经故事的启迪     

欧阳修佚文《郭氏族谱序》考辨 ——兼与郭一明先生商榷

2013年,顾宝林先生在《井冈山大学学报(社会科学版)》发表了《民间流传欧阳修之佚文〈郭氏族谱序〉辨伪》一文,就欧阳修撰写的《郭氏族谱序》之真伪进行了考证.他得出结论说,在缺乏新的可证文献之前,《郭氏族谱序》应是一篇伪作.     

《方言》的创作与扬雄的民族思想

<方言>是一部方言地理学著作,扬雄创作<方言>的目的是为了向少数民族地区传播中原先进文化.扬雄主张用儒家思想引导少数民族地区人民进入礼仪文明社会,这一思想是儒家"大一统"思想和"华夷之辨"思想在新的历史条件下的继承和发展.     

试论《盂兰盆经疏》在日本的传播与接受

《盂兰盆经》在东亚地区具有极为深远的影响,自其传世后,历朝高僧大德撰述《盂兰盆经》注疏甚多,其相关研究却寥寥无几。其中,唐代圭峰宗密禅师所造《盂兰盆经疏》影响尤为深远。该疏在平安时代末期文献《注好选》中已有引用痕迹,传入日本时间当在此之前。镰仓时代,日本派遣僧人赴中国留学,律僧俊芿和禅僧圆尔辨圆就是其中的佼佼者。二人都携带大批中国典籍返回日本,其中就包括《盂兰盆经疏》的注释书——宋代灵芝元照所撰的《盂兰盆经疏新记》。此后,以记通疏,日本僧人开始借助新记理解疏文,客观上促进了《盂兰盆经疏》的出版与传播。该疏亦对日本中世和近世时期的文学作品产生了一定的影响,其内容频繁为说话文学、唱导文学、佛经注疏和假名草子所征引。     

Fielding the Study of Reception: Notes on "Negotiation" for Global Media Studies

As an emerging area of inquiry, "global media reception studies" has quietly amassed into a minor industry of scholarship. Of this body of work, ethnographic studies stand out in terms of their rigor and depth and their potential to engage theoretically our understanding of audiences' negotiation of meaning-a construct rooted in Hall's (1996) encoding/decoding model-which is important because the negotiation of meaning occupied a central place in the reception literature of the 1980s and 1990s, where it was articulated in terms of agency, intentionality, and subject-formation. Through this emphasis, however, the authority of media discourses often moved out of focus whereas media consumers' tactics, resistance, and pleasure emerged as primary points of analysis. In a call to rethink the notion of negotiation ethnographically, this article offers a critical assessment of the gaps and links between past reception studies and current media ethnographies and suggests ways that fieldwork could lead to a deeper and more complex understanding of audience meaning making.     

红山文化“石犁”考

红山化是我国北方的一种新石器时代化，而且是中国明起源地之一，这已是学术界的共识。但是关于红山化是农业部落还是游牧部落，出土的掘土工具是石耜还是石犁，目前尚有争议，本拟对红山化的石耜进行一些初步研究。     

释名两则

<正>"筷子"命名新考"筷子"缘何而名?论者历来皆以明代陆容《菽园杂记》卷一所载"民间俗讳,各处有之,而吴中为甚,如舟行讳住、讳翻,以箸为快儿"之说为底本。其后所有论者皆以"箸"与"住"同音,行船忌讳     

古代名帖与贺年片源流考究

<正>在现代社会生活中,人们在相互交往时,经常使用名片标示自己的姓名和身份。而在元旦或春节前夕,人们则要互赠贺年片,以示祝贺、祝福。这两种用于社交的事物,都源于中国古代社会,且两者之间又有渊源。     

Solving the "Accursed Riddle" of the Diplomatic Relations between Catalonia and Egypt around 1430

The last Arabic diplomatic document in Barcelona's Crown of Aragon Archive (ACA) that is still to be edited and studied is ACA Arabic doc. 164. The document is a preliminary draft of the commercial and peace treaty drawn up in 1430 by Alfons the Magnanimous, King of Aragon, Naples and Sicily (1396-1458), and the Mamluk Sultan al-Ashraf Sayf al-Din Barsbāy (825-841/1422-1437), signed in Rhodes (Ramadān 7 833/30 May 1430, ACA Arabic doc. 145), and published in 1939 by Ruíz Orsatti. Document 164 contained 111 folios, which were not in order, and for this reason specialists called it the "accursed riddle". The document was probably prepared for discussion during the summer of 1429, a few months before the definitive version was signed. It is longer than the final agreement, and contains an additional Chapter (33) which has not been published to date. Little documentary evidence of diplomatic negotiation between Muslim and Christian powers in Medieval times has survived, and this chapter provides us with a highly unusual example. In the first part of this study the document is described and its contents outlined. In sections 2 and 3 we edit and analyse the contents of the additional Chapter 33 and the Explicit that goes with it, which is absent from Ruíz Orsatti's version. We then present some historical data regarding the Catalan embassy to Rhodes, which will shed light on the diplomatic negotiations that concern us and the historical reasons for the censoring of Chapter 33.     

谢氏故里谢邑考

一"谢"是十分古老的姓氏,得姓至今已有两千多年的历史。南北朝时,谢氏将相迭出,铸就了家族的辉煌,"旧时王谢堂前燕",至今仍常为人们吟咏。两千多年来,谢氏后裔播迁各地,螽斯繁衍,瓜瓞绵绵,如今人口已达千万,在中华姓氏前百位中排行第24位。     

A Mediterranean of Relations for the Medieval Maghrib: Historiography in Question

References to relations between states, regions, communities and cultures have been a staple of historical thinking on the Mediterranean from the nineteenth century to the present day. Weathering changing academic trends and fashions, this vision of the Mediterranean has shaped the development of relevant historiographies, defining assumptions and approaches to an unrecognised extent. Focusing on the trajectory of this “Mediterranean of relations” in the historiography of the medieval Maghrib, this paper outlines some of the effects of its prevalence on the evolution of the concept of Mediterranean and argues for the inclusion of these considerations in the ongoing discussions around the medieval Mediterranean.     

《周易》乾坤卦爻辭研究

<周易>卦爻辭的形成是易學研究的重要課題,有關問題,自古以來聚訟不决,難有碓鏧史料可供稽考.學者或以卦爻辭鈎沉其内涵①,或據出土文獻復原其史寶②,借一斑以窺全豹,乃知其形成皆基於史寶,非空論玄談之作.而乾、坤兩卦爲<周易>之首,其定陰陽之旨尤顯,爲易學構之關鍵,也是中國古典哲學核心思想的體現.     

魏晋宋微言政治抒情詩之演進以曹植、阮籍、陶淵明爲中心

一 緒論 中國文學史上的微言政治抒情詩,也就是微言時事詩,是詩人在恐怖統治下爲了避禍而運用微言藝術以揭露被政治謊言所掩蓋的现實真相、表逵不能明言的真情實感的抒情詩.中國五七言詩舆起於漢末建安時期,微言政冶抒情詩作爲五七言詩,發生於魏黄初時期,并成爲魏晋南北朝詩歌發展的最主要脉络,歷時最長,集中了最重要作家、最重要作品.     

家谱沿革与私家收藏小议

家谱,又称族谱、宗谱,系对诸如谱牒、族系录、族志、宗簿、宗系谱、家乘、家牒、家史、家志、世录、世谱、世牒、世传、世系录、世家谱、支谱、枝分谱、帝系、玉牒、辨宗录、系谱、图谱、谱略、血脉谱、源派谱、大同谱、大成谱、氏族要状、房从谱、维城录、谱录、祖谱、联宗谱、渊源录、源流考、传芳集、清芬志、先德传、房谱、会谱、统谱、通谱、统宗谱、宗世谱、总谱等的泛称。